In this week’s Torah portion, Parashat Metzorah, we learn that the disease of Tzara’at does not only afflict human beings but houses as well:
…the owner of the house shall come and tell the priest, saying, “Something like a plague has appeared on our house.” The priest shall order the house cleared before the priest enters to examine the plague so that nothing in the house may become impure…” (Leviticus 14:35-36)
The text goes on to instruct the priest to examine the plagued house: if it has certain characteristics and appears to go “deep into the wall” of the house, the home is determined to be infected. The affected stones of the structure then must literally be taken down and placed outside the camp and that part of the home must be rebuilt, literally, stone by stone.
There are many ways we might understand the spiritual symbolism of the infected home. In particular it suggests to us the many ways a community or society can often become “socially infected,” resulting in the breakdown of certain sacrosanct values that would typically considered central to its communal life. And like the High Priest, members of society must take care to identify and treat this infection to insure that its spread can be contained and eventually eradicated.
As Americans, can we identify the contemporay nega’ot (plagues) that currently afflicted our national “home? ” As I read the words of Metzora, I am particularly mindful of a news report I read this past week:
Highly placed sources said a handful of top advisers signed off on how the CIA would interrogate top al Qaeda suspects — whether they would be slapped, pushed, deprived of sleep or subjected to simulated drowning, called waterboarding.
The high-level discussions about these “enhanced interrogation techniques” were so detailed, these sources said, some of the interrogation sessions were almost choreographed — down to the number of times CIA agents could use a specific tactic.
The advisers were members of the National Security Council’s Principals Committee, a select group of senior officials who met frequently to advise President Bush on issues of national security policy.
At the time, the Principals Committee included Vice President Cheney, former National Security Advisor Condoleezza Rice, Defense Secretary Donald Rumsfeld and Secretary of State Colin Powell, as well as CIA Director George Tenet and Attorney General John Ashcroft.
The Bush Administration’s open willingness coutentance torture in open defiance of the Geneva Conventions and other Human Rights norms might well be considered a contemporary plague upon our house. Indeed, recent reports confirm suspicions that this negah seems to have infected our home to a deep and fundamental extent. More than ever, it seems as if our inherent fears have been confirmed, and that certain parts of our home – i.e. our national values and civic culure – will have to be rebuilt stone by individual stone.
It’s time to expiate this plague upon our house. I urge you to read and sign this “Jewish Statement Against Torture and Other Cruel, Inhuman and Degrading Treatment of Detainees Under United States Control.” To learn more about this critical issue, I recommend the recent issue of The Washington Monthly, which features a collection of essays by a former president, the speaker of the House, two former White House chiefs of staff, current and former senators, generals, admirals, intelligence officials, interrogators, and religious leaders. They range across the political spectrum, but they all agree that it “was a profound moral and strategic mistake for the United States to abandon long-standing policies of humane treatment of enemy captives.”
Illness and Expiation
This week’s Torah portion, Ta’azria, offers a detailed description of tzara’at – a scaly skin affliction that is understood to render the afflicted as ritually impure (in Hebrew, “tamei.”) The portion makes it clear that the well-being of the entire community is potentially affected by this illness unless and until the High Priest performs certain rituals that will return the individual to a state of ritual purity (“taharah”).
While this portion has nothing to teach us about an appropriate understanding of how to treat physical illness, it has traditionally been understood as a profound statement on the ways that “spiritual infection” can potentially afflict a community. (For their part, the Rabbis famously interpreted the illness of tzara’at as a metaphor for the infectious social effects of destructive speech.)
There are so many ways a community can become infected from within – on this Shabbat, which falls on the 40th anniversary of the murder of Dr. Martin Luther King Jr., I am particularly mindful of the insidiously infectious power of racism – and how little we Americans have done to truly expiate it from our midst.
In the immediate aftermath of this tragedy forty years ago, Bobby Kennedy, then campaigning for President, delivered a speech in Indianapolis in which he passionately addressed the national “illness” that resulted in King’s death:
The next day, cities all over the United States went up in flames. Kennedy himself would be assassinated two months later. Forty years later, our national community awaits expiation.
To see and hear Kennedy’s speech in its entirety, click above.
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Posted in Civil Rights, Judaism, Peace, Religion, Spirituality, Torah Commentary
Tagged Race