Category Archives: Anti-Semitism

Sorry Newt, but there is no Anti-Semitism at Occupy Wall St.

Accusations of anti-semitism in the Occupy Wall Street movement are flying fast and furious now. Newt Kingrich leveled the charge today on the CBS’s Early Show. David Brooks insinuated it in the NY Times not long ago. And Bill Kristol’s Emergency Committee on Israel has actually bought air time in New York and DC to run a laughably misleading ad that implores viewers to “Tell Obama and Leader Pelosi to stand up to the (anti-semitic, anti-Israel) mob.”

Watch the above clip for the real story.  Then read this thorough piece by commentator MJ Rosenberg. It would all be pretty hilarious if it wasn’t such a horribly cynical exploitation exploit the real pain and fear of anti-semitism to slow down a movement committed to justice and dignity for all – which is, in the end, what Judaism is all about.

Daniel Kahn On “Inner Emigration”

I’ve sung the praises of Daniel Kahn and the Painted Bird before; my favorite “Punk Cabaret, Radical Yiddish, Gothic, American Folk, Klezmer Danse Macabre” band. Been listening a lot to their latest album, “Lost Causes” – particularly a brilliant ditty called “Inner Emigration.” This song is simultaneously a meditation on identity politics, a treatise on the absurd reality of national borders, but ultimately, I think, a blistering diatribe against the way we all assent to our own inner/outer oppression. It’s also catchy as hell.

Click above for a clip of Kahn performing the song solo in Tel Aviv. Click below for the lyrics. (The song is truly a text study in itself…)

Continue reading

Banning Circumcision: When Religious Rights and Children’s Rights Collide

Though I’m well aware that the practice of circumcision has been facing growing resistance over the past several years, I was fairly bowled over by the news that San Francisco is putting a proposal before voters that would make it a misdemeanor to perform circumcision on a male under the age of 18. (My own hometown of Santa Monica also flirted with a similar ballot measure, but has since withdrawn it from consideration.)

As a rabbi and the father of two (circumsized) sons, I’ve been following the press commentary on this one with some interest. Some thoughts:

It’s certainly true that some of the anti-circ activists (aka “intactavists”) behind this measure are kooks. (Exhibit A: Matthew Hess, who publishes a comic book about a handsome, blond superhero named “Foreskin Man,” who battles “Monster Mohel” – a bearded, black-hatted villain who wields bloody scissors.) Having said this, I think it’s unfair and wrong to tar all supporters of this initiative as anti-Semites or zealous nutcases.

Witness, for instance, the opinion of blogger Freddie deBoer, who makes what I find to be a reasonable and well-articulated argument against male infant circumcision in a democratic society:

People can practice their religion all they want, as long as they are not trampling the rights of others in doing so. That is a settled question in this democracy. Your religion does not permit you to force your daughter to wear a headscarf – and a headscarf, at least, can be removed. Few things are odder to me than the spectacle of atheist liberals arguing to continue a strange religious ceremony that is forced upon people who are completely unable to resist or understand it, and which has permanently altering consequences…

Belief in individual sovereignty over the body is incompatible with infant circumcision. If you want your child to be circumcised, wait until he is old enough to understand the procedure and the choice, present the evidence, and let him choose. If he says no, he can always change his mind. Making the decision to circumcise in his infancy ensures that he will never have a choice at all.

Whether or not you’re convinced by his argument, there are many important issues to consider in this complex debate (the collision of religious rights vs. children’s rights, the medical pros and cons of male infant circumcision, to name but two.) I’m also well aware that the essential Jewish rationale for brit milah (i.e. that the Jewish people has practiced it from time immemorial to mark its covenant with God  and that being uncircumcised sets boys/men apart from the rest of the Jewish community) is becoming less and less compelling for increasing numbers of Jewish parents.

Actually, deBoer’s point about “atheist liberals” might well be broadened to include religious liberals like us Reconstructionists.  Indeed, I’ve certainly been asked by more than one congregant why, if we believe in reconstructing Jewish ritual in accordance with changing attitudes and mores, do so many of us consider circumcision off limits?

It’s a fair question. As I rabbi, I’ve come to fully respect Jewish parents’ good faith decisions on this issue. I’ve already done several covenant ceremonies for uncircumcised male babies – and fully suspect that I’ll be officiating at increasing numbers of such rituals in the future.

Here’s an interesting collection of pro and con articles on the subject from New York Magazine. I’m very interested in hearing your thoughts on this one…

“Ask Me Why:” Is Israel Necessary for Jewish Security?

Since November 2010, Chicago Public Radio and the Illinois Humanities Council has been producing a series of interviews called “Ask Me Why.”  Inspired by StoryCorps: National Day of Listening, the project features pairs of individuals who disagree on an issue, taking turns asking each other questions in order to better understand each other and their position.

Here’s the IHC’s description of the program from their website:

We found pairs of people who know each other but who disagree on an issue and asked if we could record their conversation on the issue – but with a bit of a twist. We told our pairs they couldn’t debate, argue or challenge a point. They could only take turns asking each other questions, and listening to the answers. The goal would be, not to make a point or counterpoint, but to better understand why the other person thinks the way they do. What personal experiences shaped their opinion on this issue? Did they always have this opinion and if not, what changed their mind on the issue? Where do they get information that guides their opinion on the issue?

Perhaps you too have grown weary of the shouting matches, rancor and recriminations that characterize much of the public debate on contemporary issues. While we aren’t claiming to single-handedly remedy that, we’re hoping that Ask Me Why can serve as a reminder that thoughtful deliberation and disagreement involves not just making your point, but listening to and understanding those with whom you disagree.

The latest “Ask Me Why” interview” features a conversation between me and Boris Furman, a longtime friend and a congregant at JRC. Boris and I agreed to take on the rather charged question: is a Jewish state essential to the future security and well being of the Jewish people?

The final five minute program is only a tiny fraction of our hour-long conversation. Although our actual interview was quite wide-ranging, producer Robin Amer really did a nice job of paring the conversation down to its essence. The final version highlights the more personal moments in which we share a bit about our own Jewish identities and what we believe it means to be a Jew in a post-Holocaust world.

Click here to give a listen. It’s obviously only a small taste of a much longer conversation, but I hope at least it might help to provide a model of civil, respectful Jewish discourse on a profoundly painful issue.

The Yemen Bomb Plot: Thoughts From a Chicago-Area Rabbi

More than a few people have asked me for my reaction on last week’s failed al-Qaeda bomb plot out of Yemen that reportedly targeted Chicago synagogues.

So here are a few disconnected thoughts:

First and foremost, I’ll say it was incredibly heartening to receive so many calls of concern from friends and colleagues of all faiths. The very first such calls came from two friends from the Islamic community, who expressed their shock, outrage and solidarity in no uncertain terms.

An excerpt from the statement released by the The Council of Islamic Organizations of Greater Chicago:

The Council of Islamic Organizations of Greater Chicago stands with our faith partners and the Jewish community in condemning the recent terrorist act to send explosives through cargo airlines to Jewish organizations in Chicago…

“We are thankful to our law enforcement agencies to uncover this plot before it could cause any harm,” said Dr. Zaher Sahloul, chairperson of the Council. “Illinois Muslims stand united with our Jewish partners and organizations in condemning this terrorist and heinous act. There is no place in Islam for terrorizing innocent people or spreading mayhem.”

Those who chronically ask why Muslim leaders are loath to condemn terrorism would do well to read the numerous such statements that were released last week by Islamic communities and organizations around the world.

Another thought:

Like many, I was surprised to learn that authorities eventually came to believe that the bombs were not actually meant to target synagogues, but were rather intended to explode in planes midair. Though the synagogue addresses on the packages understandably alarmed the Jewish community, it’s now becoming clear that this incident occurred within a much larger political context.

Harvard political scientist Stephen Walt rightly noted this point in a blog post:

Whatever the target may have been, the more obvious point is that these groups are still hoping to make Americans pay a price for our policies in the Middle East and elsewhere. They are angry about our close ties with Saudi Arabia, by the drone attacks the United States is conducting in Yemen and Pakistan, and by our unstinting support for Israel. And even though AQAP’s main target appears to be the Saudi regime, America’s unpopularity throughout the region makes attacking the United States a useful recruiting tool.

Salon’s Glenn Greenwald made a similar point in his inimitable style:

I’m sure that escalated military activity in Yemen along with roving bands of CIA hit squads will go a long way toward solving the problem of anti-American hatred in that country and the Muslim world generally. If only we kill more of them and bring more violence to their country, they’ll stop wanting to mail bombs to ours.

The bottom line for me: though we are justifiably concerned about anti-Semitism, we’d might at least be equally concerned over US policies and actions in the Middle East – and the ways they create a fertile breeding ground for these kinds of extremist ideas.

Still another thought:

Ironically enough, immediately before the news of this event broke, my wife and I had just watched the recent documentary “Defamation,” a film which vividly explores the ways anti-Semitism is experienced – and too often exploited – by Israel and the American Jewish community.

So yes, I’ll confess that following the incident among the many thoughts racing through my mind was the somewhat jaundiced conclusion: “Boy, will our community will make political hay out of this one…”

Sure enough, not long after we learned of the bomb plot, it was reported that several Jewish communal leaders in NYC lobbied elected officials to dramatically increase Homeland Security funding for Jewish institutions – and urged their constituents to do likewise.

I can’t help but agree with Mondoweiss’ take on the affair:

While these people may have been sincerely reacting to an immediate dramatic threat, there seems to be a bit of opportunism at play here. Naomi Klein’s book, The Shock Doctrine, details instances like this where individuals, governments, and organizations take advantage of human-made or natural crisis to promote actions that will significantly advance their political, economic, and/or ideological plans.

A final semi-related thought:

The Jewish community would be foolish not to be vigilant about anti-Semitism – as well as the safety of our communal institutions. At the same time, however, I do believe our community must resist the temptation to view anti-Semitism as somehow unique or separate from other forms of prejudice.

When these kinds of troubling events occur, our community is too often tempted to circle the wagons and view the issue somehow as “us against the world.” Too often, we fail to see how anti-Jewish prejudice is inseparable from all forms of bigotry.

At the end of the day intolerance is intolerance. Whether we’re happy to admit it or not, we’re all in this together.

The ADL’s Celebration of Diversity

Imagine my surprise to read that the ADL has just released its list of “Top 10 anti-Israel groups in America,” listing such organizations as Jewish Voice for Peace (a group with which I proudly affiliate) as well as the Council on American-Islamic Relations, Friends of Sabeel, the International Solidarity Movement, If Americans Knew, and the US Campaign to Stop the Occupation.

There have already been some fine responses to the ADL’s silly blacklist – check out these articles in Salon, the Daily Beast and Mondoweiss. JVP itself has released a very eloquent response that I encourage you to read as well.

An excerpt:

We do not hold Zionism as a litmus test for membership. Some of our members are Zionists, some are anti-Zionists, and some are non-Zionists. We believe you can define yourself in any of these ways as long as you support an end to the Israeli occupation of the West Bank — including East Jerusalem — and Gaza, and you advocate for human rights, which naturally apply equally to Israelis and Palestinians.

We stand by Israelis that hold these views, such as Israeli conscientious objectors and Israeli actors refusing to play in illegal settlements in the West Bank.

We stand by Palestinians that hold these views, such as Palestinian activists protesting the Israeli confiscation of land in the West Bank town of Bil’in.

We stand by internationals that hold these views, such as students pressing for divestment from occupation and war crimes or activists trying to break the siege of Gaza.

What unites us is our belief in human rights and equality.

Right on.

I’ll cite one more response to the ADL’s intolerance: it comes, interestingly enough, from the ADL itself.

Among the many projects sponsored by the ADL is it’s “A World of Difference Institute,” an impressive provider of anti-bias education and diversity training programs and resources. According to its mission, the AWOD Institute ” seeks to help participants recognize bias and the harm it inflicts on individuals and society; explore the value of diversity; (and) improve intergroup relations.”

As it turns out, our younger son recently told us that AWOD is coming to his High School to conduct a student workshop they call “Names Can Really Hurt Us,” a program that “allows students open, honest and relevant exploration about diversity and bias in their school communities.”

I’m enormously glad to hear that the ADL cherishes diversity and encourages open, honest exploration.

I’d say it’s time it applied these values to the Jewish community as well.

Jews, Power and Privilege: A Sermon for Yom Kippur 5771

From my Yom Kippur sermon yesterday:

For matter how painful the prospect, I don’t think we can afford to dodge this question. If we agree that the inequitable distribution of power and privilege is a critical problem for us and for our world, then there will inevitably be times in which we are faced with an intensely difficult question: does tribal loyalty trump solidarity with the oppressed?

Actually, I’m coming to believe that this is not the best way to frame the question. I don’t really think it’s all that helpful to view this issue as some kind of zero-sum game; to see it as a question of tribal allegiance; to insist that I either stand with my own people or I don’t. I prefer to say it this way: that it is in my self interest as a Jew to stand in solidarity with the oppressed because I believe that Jews cannot be fully human while they benefit from a system that denies others their own humanity. For those with power and privilege, the struggle against racism and oppression is fought knowing that our own liberation is also at stake.

Click below to read the entire sermon:

Continue reading

The Supreme Sacrifice: A Sermon for Erev Yom Kippur 5771

From my Erev Yom Kippur sermon last Friday:

And as I think about it, perhaps this is why we read a Martyrology on Yom Kippur. As we remember our martyrs, we search our own souls and ask ourselves honestly: what have we done in the past year to prove ourselves worthy of these profound sacrifices? What have we done to affirm that these people did not die in vain? Did we indeed honor their memories by transforming loss into justice and hope for our world?

Click below to read the entire sermon:

Continue reading

God Hates Flags: Fighting Fire with Absurdity

photo by Rubin Starset for Laughing Squid

As I mentioned in my last post, JRC had the dubious honor of being demonstrated against on Rosh Hashanah eve by the hate-filled wackos from Westboro Baptist Church. In an e-mail to my congregation the day before, I urged members not to engage the protesters as I desperately wanted to avoid a circus on the eve of the holiest season of the Jewish year. I’m very happy to report that the pathetic demo proceeded without incident.

While I hesitate to give these publicity hounds more attention than they deserve, I couldn’t resist sharing this link sent to me by my friend (and new JRC member) Susan Klonsky. Apparently the Westboro folks recently traveled to San Francisco to demonstrate in front of Twitter headquarters and a local production of “Fiddler on the Roof.” (!!) Get a load of the hilariously absurdist counter-protest that greeted them there.

Gala 20th for the Festiwal Kultury Zydowskiej W Krakowie

One of these years I’m going to have to make it to the Jewish Culture Festival in Krakow. If there is a larger or more significant Jewish cultural event in the world, I’m not certainly aware of it.

This year the festival will be celebrating its twentieth anniversary and the line-up of international Jewish music, film, workshops and exhibitions is just breathtaking. Even more so when you consider that the overwhelming majority of attendees to the festival are not even Jewish. That’s right: the Krakow festival is one of the most powerful examples of the reinvention of Jewish culture in Eastern Europe – a trend that is being driven largely by non-Jews.

From a 2007 NY Times article:

Sometime in the 1970s, as a generation born under Communism came of age, people began to look back with longing to the days when Poland was less gray, less monocultural. They found inspiration in the period between the world wars, which was the Poland of the Jews.

”You cannot have genocide and then have people live as if everything is normal,” said Konstanty Gebert, founder of a Polish-Jewish monthly, Midrasz. ”It’s like when you lose a limb. Poland is suffering from Jewish phantom pain.”

Interest in Jewish culture became an identifying factor for people unhappy with the status quo and looking for ways to rebel, whether against the government or their parents. ”The word ‘Jew’ still cuts conversation at the dinner table,” Mr. Gebert said. ”People freeze.”

The revival of Jewish culture is, in its way, a progressive counterpoint to a conservative nationalist strain in Polish politics that still espouses anti-Semitic views. Some people see it as a generation’s effort to rise above the country’s dark past in order to convincingly condemn it.

”We’re trying to give muscle to our moral right to judge history,” said Mr. (Janusz) Makuch, the festival organizer.

Roger Bennett, writing in Tablet in two years ago, offered this observation:

The only shame is that the festival is such a well-kept secret in the United States. Young Jews in particular would flock to this creative cacophony if only they knew it existed and there are no doubt thousands obliviously Eurorailing in the vicinity. In their absence, the festival is left to an audience of predominantly young Catholic Poles who lap it up voraciously. The majority were born four decades after the atrocities of the Second World War, coming of age in a post-communist Poland. Faced with myriad identity issues, they appear to be using the festival to work out their questions one song at a time.

When so many in the Jewish world look to Europe and see only incipient anti-Semitism, I’d suggest that this cultural resurgence is just as worthy of our attention. The reasons for the embrace of Jewish culture by non-Jews in Europe are powerful and complex. Ruth Ellen Gruber, in her book “Virtually Jewish: Reinventing Jewish Culture in Europe” suggests several possibilities: atonement for the Holocaust, an expression of a multicultural ethic or, as she puts it, a redefinition of “personal identity and national histories.”

Whatever the reason, the bottom line is that the Festiwal Kultury Zydowskiej W Krakowie is currently one of the largest Jewish cultural events anywhere in the world. All it needs now is to attract as many Jews as non-Jews and this incredible Jewish cultural rebirth will truly be complete.

Click up top to watch Balkan Beat Box (their new album is just out!) performing in Krakow last year.