Archive for the 'Coexistence' Category



My First Iftaar

Last night I was honored to participate in my first Iftaar. (Am somewhat ashamed it has taken me this long…)

It took place at the home of Dr. Shakeela Hassan, one of my fellow board members on Hands of Peace (a wonderful local coexistence organization about which I’ve written before). After our meeting we were invited by Shakeela and her husband Zia to stay for the traditional Ramadan break-fast. Many of us on the HOP board (which is made of Jews, Christians and Muslims) fasted during the course of the day in anticipation of the evening meal. At sundown we shared some dates and fruit juice, participated in evening prayers (led by Shaykh Abdool Rahman of the Islamic Foundation of Villa Park) and enjoyed a delicious Iftaar meal.

A memorable and moving experience for us all. I’m hoping for another Iftaar invitation soon…

A Tale of Love and Hope

A hopeful gesture in response to tragedy: the family of an Arab man killed in a terror attack has made a contribution toward the Arabic translation of Amos Oz’s memoir, “A Tale of Love and Darkness” to further the cause of coexistence.

In 2004 George Khoury (right), an Israeli Arab student, was shot while running in the French Hill neighborhood of Jerusalem by a gunman from the Fatah Al-Aqsa Martyrs Brigade who mistook him for a Jew. Khoury’s family decided to make the donation in an effort to help create greater cultural understanding between Arabs and Jews. The translation is expected to be distributed in the Israeli Arab sector and eventually in other Arab countries.

Khoury came from a prominent Jerusalem family known for their efforts at promoting Jewish-Arab coexistence.  Khoury’s father, Elias, is a famous East Jerusalem lawyer who has represented Palestinian political figures and Israeli Arabs in court. George, the middle son in the Khoury family, had participated in interfaith dialogues in Germany and England. He had been studying economics and international relations at the Hebrew University and planned to follow in his father’s footsteps and become a lawyer before he was killed.

The translator of “Tale,” an Israeli Arab scholar named Jamal Gnaim, said he loved the book and spoke of his “sacred” efforts to stay true to Oz’s vision:

(The book represents) Oz from the point of view of his language and associations, and Hebrew literature and Zionist thought, and it’s important that others get to know this milieu.

A recent Ha’aretz article has the full story…

Shanah Tovah From the Geneva Initiative

Today was Rosh Hodesh (the beginning of the month) of Elul: the month of soul introspection that precedes the Jewish New Year. Apropos of the season, I thought I’d share this remarkable new year’s greeting: a clip of the Palestinian partners of the Geneva Initiative wishing their Jewish friends a Shanah Tovah. Though the clip seems to have been prepared last year before the Annapolis summit (and even though the promise of those days have been largely squandered) I still receive it in a spirit of hope.  For me, at least, this greeting offers the perfect New Year’s message for our dark and disillusioned times.

PS: Listening to Palestinians offer Jewish New Year greetings in Hebrew reminded me once more of the irony that a significantly larger proportion of Palestinians speak the Jewish native language than Jewish Israelis speak Arabic (or than the world’s Jews speak Hebrew itself, for that matter…)

Your Safety is Continually in My Thoughts…

Last week I noted that we are currently in the midst of reading the seven Haftarot of Consolation that follow the Jewish communal mourning of the Tisha B’Av festival. Our prophetic portion this week comes from Isaiah 49:14-51:3 – a prophetic address that begins with these powerful words of comfort:

Can a mother forget her babe, or stop loving the child of her womb?
Even these could forget, but I could not forget you!
Indeed, I have inscribed you on the palms of my hands; your safety is continually in My thoughts.

It is not difficult at all to understand why these words were chosen to be among those that offer the Jewish people consolation in this seven week season. By specifically invoking the divine attribute of rachamim (“motherlove”), this week’s portion suggests that we never truly lose our childhood need for emotional attachment and safety. It also underscores the truth that children are among the most vulnerable members of society and it is thus our sacred duty to ensure their safety – particularly during times of conflict.

As last week, I’d like to take the lead from this season of our consolation and highlight the sacred work being done around the world to provide comfort and healing in the wake of trauma. Taking my cue from the opening words of this week’s portion, I want to introduce you to the good works of a joint Israeli-Palestinian effort called Project CHERISH (Child Rehabilitation Initiative for Safety and Hope.)

Project CHERISH is a multidisciplinary project that focuses on psychological and social rehabilitation created to address the trauma of Israeli and Palestinian children by helping them regain their confidence, their ability to function in daily life, and their hope for the future. (Project CHERISH is particularly notable for its unlikely project partners: the Israel Center for Treatment of Psychotrauma of Herzog Hospital, the Center for Development in Primary Health Care at Al Quds University and the Joint Distribution Committee.)

Wishing you Shabbat blessings of safety and hope…

Go Peace Team!

More great coexistence news from the sports world: according to a report in Ha’aretz, a “Peace Team ” made up of Israelis and Palestinians are slated to play in the upcoming Australian Football League International Cup. The effort was organized and funded by the Peres Center for Peace and the East Jerusalem-based Al-Quds Association for Democracy and Dialogue. By all reports they have been practicing diligently in Tel Aviv (above) thanks to special travel permits facilitated by the Peres Center that have allowed team members from the West Bank to cross the Green Line.

The Peace Team has been coached by Australian football legend, Ron Barassi, who pointed out that this particular sport provides a unique opportunity to bring diverse peoples together:

It doesn’t matter where they come from, what their background is, it’s a level playing field… It’s the only game in the world (that) when the ball’s on the ground I can put my body over my teammate’s so he can get a kick, and hopefully he does that for me (too).

The uninitiated should know that this tournament is no small deal. Australian Football is played by over 30,000 participants in over 30 countries around the world. (Apparently it more closely resembles rugby or American football than soccer). This year the cup is hosting more countries than ever as Australia celebrates the 150th birthday of its indigenous game. The tournament will be played between August 27 and September 6 in Melbourne and the country town of Warrnambool.

Go Peace Team!

Peace Kawomera in Action

We’ve learned a great deal about how coffee is grown and processed on this trip and one of the most indelible lessons we’ve taken away is how interconnected and interdependent each step is to the next. Unlike the major commercial producers, rural coffee farmers like those of the Peace Kawomera coop must depend upon one another to succeed. In other words (to adapt an oft-repeated axiom) it really does take a community to produce a cup of coffee. As I wrote in my earlier post, we did a bit of harvesting at JJ Keki’s coffee farm this past Sunday. We subsequently learned about the complex journey taken by the coffee berries once there are picked.

The first step – and in some ways the most crucial – is called “pulping.” This refers to the husking of the outer red shell of the coffee berry. For quality purposes, pulping must take place 24 hours or less after the coffee is picked. Like most rural farmers, the members of Peace Kawomera have been pulping their coffee by hand, with a manual turn-crank machine.

The pix below were taken at the farm of a coop member named Mohammed – the harvested berries are poured in the top, the crank is turned, and the inner white beans come out the bottom. The leftover red husks are then taken and mixed with manure to be used as organic fertilizer.

I mentioned in my earlier post that Peace Kawomera has recently been able to obtain a large, motorized machine to serve as the central pulper for the entire coop. Since every individual farmer does not own a own hand pulper, the coop leadership hopes that this acquisition will help the farmers expedite this critical initial process. The new pulper is an impressive and complex piece of machinery and has the capability of pulping 5000 five kilos a day. It runs on diesel fuel and requires water is pumped in from a nearby stream. It coop farmers will begin using the central pulper in August, as the coffee harvest goes into full swing

After pulping, the coffee beans are fermented and dried by the farmers themselves. They are then transported to Gumutindo, the location of a larger coop to which ten other farming coops also belong. This is where the coffee is warehoused and eventually inspected with the defective beans sorted out. The remaining beans are then milled in a huge machine (a process in which the thin inner skin is husked from the beans) before they are sampled for final quality control. The pix below show the various step of this process, from warehousing and milling to sample roasting and tasting.

After lunch we attended a gathering of Peace Kawomera farmers who were attending a tutorial on organic farming by agriculturist John Bosco (pix below). The interplay was fascinating and impressive. The level of commitment of the farmers to their work – as well as their desire to learn and succeed – runs quite deep.

For our final meeting of the day, we met with the board of Peace Kawomera (below). If we learned annything with our soujourn with the coop, it was how deeply these farmers are committed to one another and their community. Coffee farming can only succeed with in a powerful subsystem of relationships and social connections. For the members of Peace Kawomera, their devotion to interfaith cooperation and sustainable development is no less powerful. We are bringing home so many profound lessons as a result of our soujourn in Uganda.

One more post to go. I’ll report on a visit to two primary schools supported by the coop and offer some final thoughts.

On Coffee and Coexistence

That man in the picture above is JJ Keki – Ugandan farmer, musician, fair trade entrepreneur, local politician and interfaith activist (I’m sure I’m missing several more job descriptions…) JRC has gotten to know JJ well over the years through our our relationship to the Peace Kawomera interfaith fair trade coffee cooperative. JJ (a Ugandan Jew) is a co-founder of the coop along with Elias Hasulube (with JJ below) a Muslim farmer. The coop includes the participation of 705 Ugandan Jewish, Muslim and Christian farmers – and is an unprecedented example of interfaith cooperation in support of fair trade and sustainable development.

On Friday morning our group split up once again: the medical providers volunteered at the FDNC clinic and the rest of us spent our day with the folks from Peace Kawomera. We met first at the coop office (located in the Namayonyi Sub-County) with Elias, who serves as their fair trade and organic certification expert, and their financial secretary Kakaire Hatube. Joining us as well was John Bosco Birenge, and agriculturist who was recently hired by the coop to help the farmers with organic farming skills.

The governance of the coop board is guided by impressively democratic standards. The board has seven members, which must include Muslim, Jewish and Christian reps. The farmers themselves directly elect the board and chairpeople, and the bylaws require that there be an equal number of women, youth and elders represented. Their adherence to organic and shade grown agriculture as well as fair trade/sustainable development values is equally as strong. This is clearly a farming community that cares deeply about the principles by which they work and live. (Below: some JRCers outside the coop office)

After meeting with the coop staff, we took a short ride out to JJ’s home, where he gave us a personal tour of his coffee farm. Coffee growing is a difficult and fragile art form: it takes the plant three full years to grow from planting to harvest and any number of factors can compromise the quality of the beans along the way. Last year, in fact, the coop sustained a net financial loss because of heavy rains (as well as the fluctuation of the American dollar). Agriculturist John Bosco was hired by the coop largely for this reason: to help the farmers with important tips on how to improve their quality and yield.

JJ’s farm is set on the slope of a lush, gorgeous Ugandan hillside The farm includes a variety of crops: along the way we saw the coffee plants nestled among guava, papaya, banana, avocado, casava and much more. JJ commented that this is why he believes coffee promotes peace: because it thrives best when it coexists next to other kinds of plants. (The picture below shows a coffee plant coexisting with a banana tree).

I’ve written extensively about Mirembe on this blog – largely because I have just been so inspired by the example they set for us. I truly believe that the folks at this modest coop in Uganda are, in their way, showing the rest of the world how to live. If you are a coffee drinker, I encourage you to support their efforts – Miremebe Kawomera is roasted, distributed and marketed by Thanksgiving Coffee and for every bag they sell, one dollar goes back to the coop. Moreover, the coop’s fair trade social premiums support their community development efforts (which includes the Nankusi Primary School that we will visit on Monday).

We’re going to return to JJ’s farm on Sunday to pick coffee – but in the meantime, we were able to do our part by donating a new laptop to the coop. Up until now, they have kept their financials on a hand-written ledger. In the pic below you can see JRC members Rich Katz and Beth Lange giving Kakaire and John Bosco a tutorial on Excel spreadsheets. We all hope this will provide a much-needed boost to their office support.

In keeping with the spirit of interfaith coexistence, we visited the nearby Nankusi Mosque for Sabbath services after lunch. We were received by the Muslim community with incredible graciousness; we brought them welcome and blessings from the Jewish community and I offered a brief D’var Torah for the occasion. Afterwards, virtually every member of the community came up to us, shook our hands, and wished us “Salaam Aleikum.” (The pic below shows Hannah Gelder with Elaine and Kelsey Waxman outfitted in their hijabs for the occasion).

We’ll be attending the Abayudayah Ugandan Jewish community for Shabbat morning services on Saturday as well as a local Anglican Christian Church this Sunday. (I like to call this the Interfaith Sabbath Hat Trick…)

Sulha Peace Project

If you’ve read this blog for any length of time then you know I like to spotlight important and courageous coexistence efforts in Israel/Palestine. Here’s another I recommend adding to your list of orgs to support: the Sulha Peace Project.

Founded by an Israeli, Gabriel Meyer, and a Palestinian, Elias Jabbour, Sulha sponsors a variety of impressive coexistence initiatives. Their signature program is their annual Sulha gathering, a three day event which brings together people of all ages and backgrounds to learn from one another, share each other’s cultural stories and experiences, and ultimately, to celebrate peace and reconciliation. Sulha participants represent a wide spectrum of individuals: women and men, children and adults; Muslims, Christians, Jews, Druze, Bedouin and Palestinians, both secular and religious.

The word “Sulha” is an Arabic term that refers to a traditional Islamic form of third-party conflict mediation. According to this tradition, clans involved in a dispute will sit down opposite one another with a mediator and arrive at a mutually acceptable compromise. (Notably enough, the three-letter root of sulha, S”L”H, comes from the same root as the Hebrew word that means “to forgive.”)

The next Sulha Gathering will be taking place August 26-28 at the Latrun Monastery. If you plan to be in Israel, I strongly encourage you to check it out. (In the meantime, here’s a great panoramic shot of the 2004 Gathering.)

Face 2 Face

From this week’s Torah portion, Parashat Naso:

May God’s face rise up to greet you and bestow peace upon you. (Numbers 6:26)

When does God’s face rise to greet us? When we find the wherewithal to turn our faces to one another.

Click on the clip above to see a demonstration of this principle in action. Visit the Face 2 Face website to learn more.

Living With Two Narratives

Last week, JRC hosted a visit from journalist Sandy Tolan (above) and nearly 250 people came out on a Sunday evening to hear him speak. Tolan is the author of the “The Lemon Tree” (a book I’ve written about previously and recommend to just about anyone who will listen). It’s the powerful story of two individuals: a Palestinian man named Bashir Khairi and an Israeli woman, Dahila Eshkenazi. Bashir’s family built a house in al-Ramle, Palestine and were among the Palestinians who were expelled from that town by the Israeli military in 1948. Dahlia’s family were Holocaust refugees from Bulgaria who moved into the house (in what is now the Israeli city of Ramle) immediately after the war.

“The Lemon Tree” documents the unlikely encounter and growing friendship between Bashir and Dahlia. Tolan does a masterful job of placing this compelling narrative amidst the a masterfully researched historical presentation of the Israeli-Palestinian conflict from 1948 to present day. The wonder of this book is that it succeeds brilliantly both as a story about two remarkable individuals and as a nuanced historical analysis of notoriously complex subject.

Indeed, there are precious few accounts of this issue that manage to honor both the Israeli and Palestinian experiences with such sensitivity. We know of course that there are two distinctly different narratives of the events of 1948 – for the Israelis it marks their War of Independence, for the Palestinians, it is referred to as “al-Nakhba” (“The Catastrophe”). Books such as “The Lemon Tree” are so very essential because they allow us to hold both narratives before us, without attempting to negate the other side or sugar coat the differences. I believe that living with these kinds of contradictions is a difficult but necessary first step toward reconciliation and (dare I suggest it?) the eventual merging of these two narratives into one.

During our congregational trip to Israel this past summer, we visited Bashir and Dahlia’s house, which now is now home to an Israeli Arab nursery school and and co-existence programming for Arab and Israeli youth. The members of our trip were so inspired by the experience that they organized our evening with Sandy Tolan as a benefit for “The Open House.” It was heartening indeed to see so many people come out to hear this important story and support the cause of coexistence.

(Thanks to JRC member Jerome Bloom for providing the gorgeous pic of Tolan above. As you can see, the trees outside our east wall window are currently exploding into full bloom…)

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Welcome to "Shalom Rav," a collection of posts that have nothing much in common other than my desire to share them with you.

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