Today marked a day of global action of protest against the Ugandan Parliament’s so-called “Anti Homosexuality Bill.” It was my honor to participate by delivering a rabbinic letter to the Ugandan consulate in Chicago along with 15 other members of the the Jewish community, including five rabbis.
This bill, which was passed in December 2013, is a hate-filled piece of legislation that threatens the health and lives of LGBT Ugandans and is a grave violation of human rights. First introduced in 2009, the bill seeks to strengthen existing penalties in Ugandan law against homosexuality. Among the bill’s many cruel and unconscionable provisions is life imprisonment for “repeated homosexual behavior.” It also criminalizes what it describes as “the promotion of homosexuality,” which includes funding organizations that provide basic services such as healthcare to LGBT people.
Our action today was a sponsored by American Jewish World Service, who responded to a call from its partners in Ugandan Human Rights NGO by organizing in communities throughout the US. In addition to Chicago, similar actions took place in New York, Washington DC, Los Angeles and San Francisco.
Here’s the text of the letter we delivered to the Ugandan consul in Chicago:
Dear President Museveni,
I am writing to implore you, respectfully, to veto Uganda’s Anti-Homosexuality Bill that was recently passed by the Ugandan Parliament.
As a rabbi, I honor the inherent dignity of each and every person. Jewish theology, tradition and history compel me to uphold the values of kavod habriyot, respect for all of creation, and btzelem elohim, the notion that all people–including lesbian, gay, bisexual and transgender (LGBT) people–are created in the Divine image. Tragically, I know from our history that the stripping away of human rights from specific minorities is often a precursor to targeted destruction.
If this bill is signed into law, it would be a grave violation of human rights and would be one of the most abhorrent manifestations of discrimination against LGBT people worldwide.
My LGBT friends and colleagues in Uganda are frightened–and I believe they have every reason to be. I do not believe they should live in fear just because of who they are or who they love. I hope you share the same view.
I urge you, Mr. President, to use the power of your position to uphold the human rights and human dignity of all Ugandan citizens. Please stand on the right side of history by vetoing this bill.
It’s time to stand with LGBT Ugandans – and all who are targeted by hate-legislation.
By now i’ve written more than a few blog posts about Israel’s Prawer-Begin Plan which, if approved by the Knesset would displace tens of thousands of Bedouin from their ancestral home in the Negev desert. Up until now, many defenders of the plan have claimed that this “relocation” was developed for the benefit of the Bedouin. In recent weeks, Israeli government spokespeople have responded to anti-Prawer protests by claiming 80 percent of the Bedouin population actually support the plan.
The patent falsehood of such claims have now been laid bare. A map of the project has just been released to the Knesset Interior Affairs Committee and the massive extent (and injustice) of the plan has now been brought into the light of day.
Ironically enough, according to Michael Omer-man of +972mag, the map was prepared by the Prime Minister’s Office for Housing Minister Uri Ariel, in an attempt to assuage his party’s fears that too much land would be given to the Bedouin. (That’s right – apparently the far right Jewish Home party opposes the Prawer Plan because they believe it is too lenient to the Bedouin.)
According to the report, the bill’s co-sponsor Benny Begin has admitted Bedouin leaders have never even seen the plan until now:
Begin on Monday refuted that he ever made such statements, writing, “I have never said to anyone that the Bedouin accept my plan.”
He couldn’t have made such a claim, he explained, because he never even presented the Bedouin community with his plan, “and therefore I could not have heard their reactions to it.”
“[Because] I was not able to know their level of support for the law, it therefore follows that I couldn’t say that I know anything about their support for the law.”
According to the new map, the state of Israel will take over 250,000 dunams (61,700 acres) currently populated by Bedouins, while the Bedouins will be resettled in an area totaling 170,000 dunams (42,000 acres). Around 40,000 people will be forced to leave their homes.
I don’t know any other way to say it: if implemented, this plan would result in a crime that is truly staggering to contemplate. It will lead to the uprooting and forcible eviction of dozens of villages. Tens of thousands of residents will be stripped of their property and their historical land rights. Thousands of families will be condemned to poverty and unemployment. The communal life and social fabric of these villages will be destroyed.
This plan is decidedly not about the best interests of the Bedouin. If it is about anything, it is about a large swath of land in the south of Israel that government leaders have been attempting to “Judaize” since the days of Ben-Gurion. The only reason the Bedouin are slated for removal, quite frankly, is because they are not Jews. By any other name, such an act would be called ethnic cleansing and I am not hesitant to say so.
If you haven’t yet, please join me and the growing number of Jews and people of conscience who are voicing their opposition to the Prawer-Begin plan in no uncertain terms.
My next several posts will come from the West Bank, where I will be traveling as part of a group of Chicago-area Jews and Palestinians to learn from and show solidarity with Palestinians who are engaged in nonviolent resistance to the Israeli occupation. Our delegation will be hosted in the village of Bil’in, where, for the past several years, residents have been protesting the construction of the Separation Wall that has separated the village from its farming land – land that Israel is using to expand its settlement of Modi’in Illit, which lies immediately to the west. (You may recall the story of Bil’in is the subject of the great documentary, “5 Broken Cameras.”)
Our group will also be traveling to sites throughout the West Bank and Israel to visit with leaders of the Palestinian nonviolent movement and Israelis who show solidarity with them. I am thrilled to be taking this trip together with dear friends who I have long known though our activism for a just peace in Israel and Palestine.
I will blog as much as I can about my experiences from the ground and upon my return. Please stay tuned!
The Israeli government is poised to evict 40,000 Bedouin citizens of Israel from their homes – from land upon which they’ve lived since even before the State of Israel was established. This Knesset bill, known as the “Prawer-Begin Outline Plan” was designed without the consultation of the Bedouin communities and denies their basic rights over their land and will surely throw them into further unemployment and despair. While the government is trying to force the bill through, but a huge public outcry now can persuade coalition parties to think twice before endorsing this injustice.
The Knesset vote on the “Prawer-Begin Outline” plan was postponed this week – and they may vote next Tuesday. Please click here to to press Knesset members to either vote down the “Prawer-Begin Outline” or withdraw it entirely.
For further information:
From displacement in the Negev to ‘price tag’ attacks: A week in photos – May 23-29
This week: Palestinians and settlers stage West Bank demonstrations, Bedouins and friends protest the Prawer Plan and rebuild demolished homes in Atir, Israelis resist evictions and privatization, free T-shirts remind tourists that Bethlehem is in Palestine, the Israeli army invades refugee camps and Palestinians resist new settler outposts. (Activestills, +972)
A primer on the proposed Bedouin resettlement in the Negev (Ha’aretz)
Ministerial committee approves plan to displace thousands of Bedouin-Palestinians (+972 Blog)
Israel ignores Bedouin needs with Begin plan (Association for Civil Rights in Israel paper)
The full Begin plan “Regulating the
Negev” (unofficial translation by ACRI)
From my Yom Kippur sermon yesterday:
Let me leave you with this vision: the vision of a people who have over the centuries learned to build a nation without borders, a multi-ethnic nation suffused with the beauty of a myriad of cultures, a nation inspired by a religious tradition it constructs and reconstructs in every age and in every generation. At its heart, a nation committed to the struggle for meaning in our lives and justice in our world. And in the end, a nation that has nothing to fear and every opportunity to gain from the remarkable changes underway in the 21st century.
Click below to read the entire sermon:
I’m sure many people find it perfectly reasonable that an Israeli court recently ruled Palestinian solidarity protester Rachel Corrie caused her own death in 2003 by standing in front of a moving bulldozer. After all, as Judge Oded Gershon pointed out, she knew the risks. She “chose to endanger herself” by going into a “closed military zone” to try and stop the destruction of a Palestinian home in southern Gaza. Then she refused to step aside, as “any reasonable person would have done.”
If this verdict all sounds perfectly “reasonable” to some, I believe it is only because it was presented devoid of any real context. It utterly ignores the fact that it is the Israeli military – and by extension, Israel itself – that creates the rules that govern the “reality” of this situation. The court could rule any way it pleased – even despite all evidence to the contrary – because at the end of the day it answers to no one but itself.
Why was this civilian area deemed a “closed combat zone?” Because the Israeli military deemed it as such. This, despite the fact that no combat was taking place in the area on that day and no closed military zone order was ever presented in court. This despite the compelling claims that these home demolitions have nothing to do with Israeli’s security and everything to do with collective punishment.
If you have any doubt about the length and breadth of Israel’s military impunity, I urge you to read this article by the Guardian’s Chris McGreal – to my mind the most important article about the Corrie verdict thus far:
The case laid bare the state of the collective Israeli military mind, which cast the definition of enemies so widely that children walking down the street were legitimate targets if they crossed a red line that was invisible to everyone but the soldiers looking at it on their maps. The military gave itself a blanket protection by declaring southern Gaza a war zone, even though it was heavily populated by ordinary Palestinians, and set rules of engagement so broad that just about anyone was a target.
Yes, Rachel Corrie knew the risks. As an activist with the International Solidarity Movement (ISM), she went through extensive training to prepare herself to engage in this form of nonviolent protest. Eyewitnesses testified that she wore a high visibility orange vest and stood in full view of the soldier driving the bulldozer. But tragically, I doubt all the precautions in the world could ever have protected her from what McGreal refers to as “the collective Israeli military mind.”
Or, for that matter, Israeli military justice. As is now well known – and has even been admitted by US Ambassador to Israel Dan Shapiro – the IDF’s investigation into Rachel’s death was a sham, carried out by a team of 19-year-old inexperienced boys who never interrogated a single Palestinian or non-military witness. This is a critical point: Israel has to date not carried out a full, credible investigation of its military’s actions on that day – actions that resulted in the death of an American citizen. As Rachel’s mother Cindy has correctly pointed out: “a lawsuit is not a substitute for a legal investigation, which we never had.”
I have met Rachel’s parents Cindy and Craig on several occasions now and I know them to be among the most compassionate and principled social justice activists I have ever met. Yes, they are pursuing this case because of what happened to their daughter, but anyone who knows them knows they are driven by a deeply held belief in justice. Notably, they only sought one dollar in damages from the Israeli government – an award which Judge Gershon refused to grant them in his ruling. I have no doubt that Cindy Corrie meant it from the bottom of her heart when she said after the verdict:
This is a sad day, not only to us, as a family. This is a sad day for Israel, a sad day for human right activists, a sad day for international law, a sad day for justice.
I do agree with Judge Gershon when he ruled that Rachel did not step aside “as any reasonable person would have done.” As too many nonviolent protesters know all too well, when you find yourself in the midst of an unjust context, doing the just thing is rarely the most reasonable option. (I’m sure many didn’t consider it “reasonable,” for instance, when marchers in Selma walked straight into a line of armed state troopers on the Edmund Pettus Bridge in 1965.)
Look at the clip above. It comes from a Korean news story about the Palestinian nonviolent protest movement in the West Bank. In this clip, you can see ISM founder Huwaida Arraf protecting protesters from armed soldiers with her own body. Nothing reasonable there. How many of us have one iota of her – or Rachel’s – courage to stand firm in the face of such overwhelming injustice?
At the press conference following the verdict, the Corries were asked how they felt that the judge said that Rachel should have moved out of the bulldozer’s way. Cindy Corrie’s response:
I don’t think that Rachel should have moved. I think we should all have been standing there with her.
The week before our delegation left for Rwanda, the New York Times ran two newsy features on the country. The more positive piece explored Rwanda’s improved state of the nation’s health care. By distinct contrast, a more ominous feature described the growing reports of human rights abuse by President Paul Kagame’s regime.
In Rwanda, it seems, it is the best of times and the (not quite) worst of times.
As our youth participant Ben Feis pointed out in his post last week, signs of Rwanda’s success are everywhere. The infrastructure is demonstrably more substantive than our last visit four years ago and NGO’s such as WE-ACTx report that health care is currently reaching more and more Rwandans – particularly women and children.
And yet, as Ben so eloquently wrote, there is something of a veneer quality to these successes. Despite the obvious economic growth, we met many Rwandans struggling just to survive. Though the horrors of the genocide are now part of the past, many believe that deep tribal enmities still lurk just beneath the surface. Though Rwanda is one of the safest, cleanest and and least corrupt countries in Africa, many believe that Kagame’s iron fist rule could ultimately inspire more – not less – conflict in the future.
As ever, the real heroes on this trip were the ordinary citizens and organizations working tirelessly – and often against all odds – to bring a life of hope and dignity to their communities. The young man with HIV who now teaches yoga to HIV-infected children. The wife, infected by her husband who died of AIDS, who kept his family from taking her house away from her. The expectant mothers who met in order to learn how to keep their babies contracting HIV – and eventually remained together to form a jewelry making cooperative. The ex-poachers who now earn and income through environmental conservation and cultural preservation. As my fellow participants would attest, this list of heroes could go on and on and on.
As a Jew, I think a great deal about what it means to a community to heal and rebuild after experiencing the trauma of genocide. While the Rwandan example is different in many ways, I can’ t help but believe that certain experiences are quite universal – not least of which is the desire to face up to a painful past without becoming consumed by it. In the end, despite all the challenges and potential pitfalls faced by the Rwandan nation, I believe the courageous efforts of her citizens – and those who support them – have much to teach us all.
I’ll end with the eloquent words of Lesley “Liora” Pearl, who also blogged during our trip. Her description of one home visit perfectly sums up the abiding joys and undeniable challenges we witnessed during the course of our journey:
(The) bus drops us and we are swarmed with locals, fascinated by the muzungus – the wealthy, white folk. Lilliane fetches us and we cross a rickety bridge into her neighborhood. I feel like I am in the bowels of the Old City in Jerusalem where streets are like a cobblestone maze and no one speaks English.
We arrive at her home, 3 rooms. We sit in the main room that has a couch and two chairs, a table and a chest that holds a radio and I am guessing, a television that is often mentioned. I am told that for Lilliane’s child’s birthday, 40 people crammed in to celebrate, with food for days.
Mama Lilliane arrives (Parent’s call themselves like this. Mama and Papa and insert name of one on your children.) Mama Lilliane is a vision in yellow – skirt, top and head wrap. Tall, elegant. She is quintessentially French. She greets us with three cheek kisses and many Oh La La’s. We dress R in Lilliane’s African sari and take photographs. I show Lilliane what we learned at dance class and she and I break into impromptu dance in the dark house.
There is a stove outside and a public toilet somewhere in the neighborhood. I had been directed to pee before coming and am glad that I do not have to go now. Mama Lilliane tells us that the government is buying her home and that she will receive a small sum of money to relocate. They are razing the neighborhood to build new homes. We tell her that this happens in Chicago too. She seems nonplused. She has lived through so much worse than this.
Heartfelt thanks to JRC member and organizer Elaine Waxman yet again for her visionary guidance and leadership on our trip. May we all be worthy to live up to the lessons we’ve learned these past two weeks.
Now, for some parting images…
On Sunday, we headed northwest, winding our way through a long, gorgeous mountain pass, to Volcanoes National Park, where we spent an incredible afternoon at the Iby’Iwacu Cultural Village. Iby’Iwacu was founded by Rwanda Eco-Tours, the visionary tour agency that has shepherded us along our trip (as well as our last one in 2008). During the course of our tour, we’ve been so appreciative of RET’s skillful readiness to help us organize such a complex and unorthodox tour of Rwanda’s NGO world. The real bread and butter of their organization, however, is their eco-tourism mission.
From their website:
Rwanda Eco-Tours was founded and is run by native Rwandans who are passionate about their country, their people, their natural resources and providing you with the highest quality yet educational tourism experience that responsibly contribute to the conservation of Rwanda’s beautiful natural resources – her parks, lands and indigenous animals, most notably the endangered mountain gorillas – as well as the development and socio-economic well being of local people.
The Iby’Iwacu Cultural Village, one of RET’s signature projects, was founded to allow ex-poachers the opportunity to embrace conservation and cultural preservation, while still being able to make a living and strengthen the economic sustainability of their local community. It is quite remarkable to consider that this effort has allowed these local Rwandans, whose existence previously depended upon poaching and bush meat, to become transformed into environmental and cultural conservationists.
Immediately upon exiting the bus at the village, we were greeted by a wave of local children selling original crayon-drawn pictures of gorillas, elephants and other local species (above). The compound itself was built to resemble a traditional Rwandan native village. We then met our guide, John, who started our tour in front of the King’s hut. In a semi-solemn ceremony, Rich was elected king, I was made King’s Advisor, and Katia Waxman, Queen. After the three of us were dressed in Rwandan royal finery, were were all walked through an interactive simulation of Rwandan social/political/cultural protocol.
When we emerged from the royal hut, we were joyfully greeted by singing, drumming, dancing Rwandan “tribesmen.” After joining in the celebration (above), we were treated to a demonstration in a medicine man’s clinic and honed our native archery skills (below).
Then the real celebration began. (See bottom pic and the fabulous clip up top).
For anyone contemplating a trip to Rwanda, I can’t say enough about Rwanda Eco-Tours – an important agency that truly embodies the best of the eco-tour movement. And I highly, highly recommend a stop at Iby’Iwacu Village, a place that definitely hits the sweet spot between local community development, environmental conservation, cultural preservation and joyful abandon.
On Friday afternoon, we visited another CHABHA-sponsored neighborhood association, AJESOV (an acronym for “Association des Jeunes Volontaires Pour Les Soutien Aux Orphelins du VIH/SIDA” or “Association of Volunteer Youth Helping Orphans Affected by HIV/AIDS”). After breaking up into groups and going on more home visits, we return back to the AJESOV office in Nymata for lovely English language and musical presentations by youth program participants. Afterwards we made a presentation of soccer jerseys that were collected and brought over by delegation participants for the AJESOV children (above and below).
Saturday was dedicated to the AMAHORO association (located in the Kucyiru district of Kigali, more home visits, and later, a truly astonishing visit to a local primary school that serves as the location for AMAHORO’s English/Drama program. We were treated to yet another presentation by participants, though truthfully, nothing could have prepared us for the nature of this particular performance.
After greeting us, the young people of AMAHORO put on a drama presentation that utilized specific situations as the centerpiece for their original skits. In one, a teacher dealt with an unruly student by punishing everyone but the actual culprit. In another, a new student (named “Shut Up”) brings his misbehaving dog (named “Trouble”) to class. (As you might guess, Abbott and Costello hijinks ensue). In still another (below) a restaurant patron discovers too late that he doesn’t have the money to pay for his meal, so he tries to get off for free by putting a cockroach on his plate. (He doesn’t succeed).
I’m not exaggerating when I say the skits were utterly hilarious – almost worthy of Second City. It was so clearly obvious that the dialogue was written through the improvisatory efforts of the students themselves, which made their performances all the more inspired. Their humor – and spot on comic timing – quite simply left everyone doubled over with laughter.
Considering they have only been learning English since March, their performance was truly something to behold. This remarkable achievement was due in no small measure to their enormously talented teacher, Caroline, who later explained to us that she strongly believes in helping her students learn English by appealing to their own innate creative talents. The children’s love for this program – and their teacher – was palpable. It was yet another example of the inspiring efforts currently being invested in a new generation of Rwandans.
Below, the class poses with Caroline (front row, middle).
As promised here is a guest post from one of the youth participants on our trip. Ben Feis, 18, is a recent graduate of New Trier High School in Winnetka, IL and will be attending the University of Pennsylvania in the fall.
My experience in Rwanda thus far has been truly remarkable and eye-opening. At first, I was struck by how developed certain parts of Kigali are – I suppose that like many, I was expecting a dirt runway at the airport, very few automobiles, and certainly no tall buildings. This is simply not the case. Parts of urban Rwanda actually have quite a bit of infrastructure.
As the days have gone by, though, it has become more and more apparent that there exist two worlds here. You may walk through a suburb of Kigali and find that directly across the street from a newly-constructed mansion (by African standards), a single mother is trying to raise eight children in a tiny room buried among hundreds of others in a filthy shantytown. Our home visits have shown us firsthand the extreme poverty in which so many Rwandans live. Many of WE-ACTx’s peer parents themselves, who manage to dress nicely and carry a sunny disposition by day, return to the slums at night, where sewage runs through the alleys and electricity is considered a luxury. As if this isn’t enough of a hardship, many of the people we have met are suffering from HIV/AIDS.
What I find most amazing, however, is the ability of a surprising number to remain positive despite their setbacks. In a country that was ravaged by vicious genocide and pure hatred less than two decades ago, so many Rwandans we have met are incredibly genuine, kind, earnest, and polite. Whenever we enter a room, every single person, young and old, is there to extend a hand and welcome us. Most are quite soft spoken, but as they have shared their life experiences with us, I feel that I’ve developed a personal connection with each and every one by the time we have to go on to the next house.
Not everyone is able to maintain such a positive outlook on life, though. As we were visiting several homes today in one of the rural, mountainous regions, we met one woman in particular who seemed on the brink of despair. She could not bring herself to smile and appeared in pain as she told us of the financial difficulties of putting food on the table and sending her children to school. Mind you, the cost of sending one child to secondary school for a year might be around 36,000 Rwandan francs (or $60). Still, these costs are often too much for a family to handle, and so the children are left with nowhere to go but to continue the cycle of poverty.
As we were leaving this woman’s home, she asked us, “Now that I have told you about my family and our circumstances, is there anything you can do to help us?” Most families we visited did not have the audacity to come out and pose such a direct question, but it is indeed the reason we are here. David (from CHABHA) assured her that several of the NGOs in the area would try to implement some type of economic self-sufficiency programs in the near future, but I can’t help but think that most of us would have wanted to hand her a $20 bill (or the equivalent in Rwandan francs) right then and there. But therein lies the fundamental problem of what it means to be charitable in a third-world country: is it better to give a man a fish, or teach him how to fish? Fortunately, there are already a number of organizations doing excellent work here in vocational training, co-ops, and so on.
Clearly though, it’s not enough. I’ve said it again and again over the past week: this has been the experience of a lifetime. I’ve learned an incredible amount about what the world is really like on this trip. But has it truly been a life-changing trip? As I return to my cushy lifestyle on the North Shore, the question still remains: how am I going to make a difference? If learning about the world for my own sake is all I take away from my experiences, then I really have accomplished nothing. Judaism teaches the value of Tikkun Olam or repairing the world. I would argue that not only is it a value that should be encouraged, but a responsibility that each and every one of us needs to own.
Until this problem is fixed, we cannot sit idly by and expect others to take action. It is everyone’s duty and I can assure you, there is much work to be done.