Coming Soon: Shalom Rav, the Book…
Welcome
My posts on "Shalom Rav" focus primarily on Judaism and social justice, with a particular emphasis on Israel/Palestine. Please check in regularly and feel free to share your comments.
I'm the Rabbi of Jewish Reconstructionist Congregation in Evanston, IL. The opinions I share here, however, are mine alone. They don't reflect the positions of my congregation or any other organization with which I am affiliated.
My Latest Tweets:
- In Support of the "Battle of the Empty Stomachs" wp.me/p1Xax-33H 21 hours ago
- Overcoming the Nakba aljazeera.com/indepth/opinio… via @ajenglish 1 day ago
- New on Palestinian Talmud: "Administrative Detention is Not Judaism" wp.me/p22JUE-3Z by @velveteenrabbi 2 days ago
- I stand w 1000s of Palestinians on hunger strike against detention w/o charge. #Palhunger bit.ly/HungerSolidari… via @jvplive 2 days ago
Categories
From My Other Blog:- all are welcome here Rabbi Brant Rosen
- In Remembrance of the Buddhist Beastie Boy Rabbi Brant Rosen
- azazel danced Rabbi Brant Rosen
- deeper than skin Rabbi Brant Rosen
- For Yom Hashoah – Learn About Raphael Lemkin Rabbi Brant Rosen
-
Recent Comments
- Rabbi Brant Rosen on In Support of the “Battle of the Empty Stomachs”
- Melissa Mizel on In Support of the “Battle of the Empty Stomachs”
- Clif Brown on 2,000 Palestinians are on Hunger Strike – Tell Hilary to Break Her Silence!
- Richard Kahn on United Methodist Divestment: Standing in Solidarity in Tampa
- Walid on Some Final Thoughts on the United Methodist Divestment Vote
- Marshall Culpepper on Coming Soon: 5 Broken Cameras
- jewishconscience on Some Final Thoughts on the United Methodist Divestment Vote
- Rabbi Brant Rosen on United Methodist Divestment: Standing in Solidarity in Tampa
- Sarah Q. Malone on Some Final Thoughts on the United Methodist Divestment Vote
- Don Wagner on Some Final Thoughts on the United Methodist Divestment Vote
Shalom Rav Archives
Blogroll
- +972
- ActiveStills
- Beth Miller
- Bethlehem Blogger
- Beyond Zero Sum
- Emily Hauser
- Eyes On the Ground in East Jerusalem
- Hybrid States
- Israeli Occupation Archive
- Jared Malsin
- Jewdas
- Jewish Fast for Gaza Blog
- Jewschool
- Joseph Dana
- Juan Cole
- Kol Shalom
- Mark Braverman
- Mark Lynch
- Max Blumenthal
- Mirembe Kowmera Blog
- MJ Rosenberg
- Mondoweiss
- Morgan Bach
- Multifaith World
- Muzzlewatch
- Mya Guarnieri
- Nima Shirazi
- Noodge Report
- Project Democracy
- Promised Land
- Prospects for Peace
- Rabbi Brian Walt
- Rabbi Shai Gluskin
- Religion Dispatches Blog
- Rethink Afghanistan
- Sheikh Jarrah Blog
- Stephen Walt
- The Electronic Intifada
- The Magnes Zionist
- The Media Line
- The Only Democracy?
- The Third Way
- Tikun Olam
- TomDispatch
- Velveteen Rabbi
- War in Context
- Yedid Nefesh
- Zeek

No Sacrifice At All…
The most generic word for sacrifice is “korban,” which comes from the Hebrew root meaning “close.” The clear implication is that sacrifice was the spiritual means by which the ancient Israelites were able to feel close to God’s presence.
This, then, is the central focus of Vayikra: the ways in which sacrifice can help us effect a sense of closeness with the Divine. In this way, Vayikra makes it abundantly clear that spirituality and sacrifice are irrevocably intertwined. Only by giving up something precious and valuable could the Israelites find communion with God. To be sure, animal offerings represented a significant personal sacrifice for a community whose wealth was fundamentally tied up with their flocks and herds. Vayikra emphasizes repeatedly that only the best animals – “without blemish” – were worthy of sacrifice upon the altar. These offerings were, without question, truly sacrificial gifts.
Ever since the destruction of the Temple and the end of the formal sacrificial system, the concept of sacrifice has presented a challenge for Jewish tradition. Though the Jewish sages famously taught that prayer effectively became the functional equivalent of animal sacrifice for Jews, it is worth asking if the sacramental aspect of true sacrifice has somehow become lost to us. Indeed, what significance does korban hold for a contemporary Jewish nation that lives far, far away from the milieu we read about in Leviticus?
As contemporary Americans, we might ask ourselves a similar question: is sacrifice even an operative concept in our civic culture any more? This is a particularly critical question for a country engaged in a war that currently entering its fifth year. Witness this exchange during a recent interview between PBS’s Jim Lehrer and President Bush:
Beyond the war in Iraq, we Americans would do well to ask ourselves further: are we ready to sacrifice to pay higher taxes to ensure the welfare of the most vulnerable members of our society? Are we ready to make the financial sacrifices necessary to ensure universal health care in our country? Are we ready to sacrifice our increasing energy consumption to help ensure the survival of our planet?
Are we really, truly ready to open an authentic national conversation about the true meaning of collective sacrifice?
→ 2 Comments
Posted in Energy Efficiency, Environmentalism, Health Care, Iraq, Judaism, Religion, Torah Commentary, Tzedakah