In my Yom Kippur sermon I revealed that I considered Rabbi Yohanan Ben Zakkai, a 1st century Jewish sage, to be my personal Jewish hero – and that I considered his story to be a defining Jewish story.
Click below for more:
In my Yom Kippur sermon I revealed that I considered Rabbi Yohanan Ben Zakkai, a 1st century Jewish sage, to be my personal Jewish hero – and that I considered his story to be a defining Jewish story.
Click below for more:
From my Yom Kippur eve sermon last Sunday night:
If the Torah teaches us that human beings are made in the image of God, which image of God will we proclaim? The God of fear or the God of forgiveness? The God of hatred or the God of compassion? The God of xenophobia or the God of justice? And if our answer is indeed the latter, then we must affirm it. We must bear witness to this image of God in no uncertain terms. History teaches all too well what the God of hatred can do in our world. Those of us who reject this theology must be ready to do so without hesitation – to actively promote the God of compassion.
Click below to read the entire sermon:
Posted in Fear, God, High Holidays, Interfaith, Judaism, Prayer, Religion, Sermons, Spirituality

I included this reading in our service for Shabbat Shuvah yesterday: an excerpt from a 1999 commencement speech by one of my favorite writers, Anna Quindlen. I believe it’s about as wonderful a Yom Kippur message as you will find.
I’ll be offline until Monday evening. May we all be sealed for health, meaning, peace and life in the coming year…
So here’s what I wanted to tell you today: get a life. A real life, not a manic pursuit of the next promotion, the bigger paycheck, the larger house. Do you think you’d care so very much about those things if you blew an aneurysm one afternoon, or found a lump in your breast?
Get a life in which you notice the smell of salt water pushing itself on a breeze over Seaside Heights, a life in which you stop and watch how a red-tailed hawk circles over the water gap or the way a baby scowls with concentration when she tries to pick up a Cheerio with her thumb and first finger.
Get a life in which you are not alone. Find people you love, and who love you. And remember that love is not leisure; it is work. Each time you look at your diploma, remember that you are still a student, still learning how to best treasure your connection to others. Pick up the phone. Send an e-mail. Write a letter. Kiss your Mom. Hug your Dad.
Get a life in which you are generous. Look around at the azaleas in the suburban neighborhood where you grew up; look at a full moon hanging silver in a black, black sky on a cold night. And realize that life is the best thing ever, and that you have no business taking it for granted.
Care so deeply about its goodness that you want to spread it around. Take money you would have spent on beers and give it to charity. Work in a soup kitchen. Be a big brother or sister. All of you want to do well. But if you do not do good, too, then doing well will never be enough.
It is so easy to waste our lives: our days, our hours, our minutes. It is so easy to take for granted the color of the azaleas, the sheen of the limestone on Fifth Avenue, the color of our kids’ eyes, the way the melody in a symphony rises and falls and disappears and rises again. It is so easy to exist instead of live.
I learned to live many years ago. Something really, really bad happened to me, something that changed my life in ways that, if I had my druthers, it would never have been changed at all. And what I learned from it is what, today, seems to be the hardest lesson of all.
I learned to love the journey, not the destination. I learned that it is not a dress rehearsal, and that today is the only guarantee you get.
I learned to look at all the good in the world and to try to give some of it back because I believed in it completely and utterly. And I tried to do that, in part, by telling others what I had learned. By telling them this: Consider the lilies of the field. Look at the fuzz on a baby’s ear. Read in the backyard with the sun on your face. Learn to be happy.
And think of life as a terminal illness because if you do, you will live it with joy and passion as it ought to be lived.
Well, you can learn all those things, out there, if you get a real life, a full life, a professional life, yes, but another life, too, a life of love and laughs and a connection to other human beings. Just keep your eyes and ears open. Here you could learn in the classroom. There the classroom is everywhere. The exam comes at the very end.
Posted in High Holidays, Prayer, Religion, Spirituality
From my op-ed in this morning’s Sunday Chicago Tribune:
The actions of the Jewish State ultimately reflect upon the Jewish people throughout the world. We in the Diaspora Jewish community have long taken pride in the accomplishments of the Jewish State. As with any family, the success of some reflects a warm light on us all. But pride cannot blind us to the capacity for error on the part of the country we hold so dear. We cannot identify with the successes, but refuse to see the failures.
As we approach Yom Kippur, I call on America’s Jews to examine the Goldstone findings, and consider their implications. In the spirit of the season, we must consider the painful truth of Israel’s behavior in Gaza, and understand that we must work, together, to discover the truth — and then urge on all relevant parties in the search for peace.
During my Rosh Hashanah sermon, I asked the following questions:
Is there a place in Judaism for pacifism? Is it in fact possible – or desirable – as a Jew, to walk the path of nonviolence?
Click below to read my answers…
Posted in Anti-Semitism, High Holidays, Holocaust, Israel, Judaism, Nonviolence, Palestine, Peace, Politics, Religion, Sermons, War, Zionism
From my sermon this past Rosh Hashanah eve:
How do we discover the true meaning of spiritual commitment in our lives? Perhaps the first step is simply taking a closer look at our lives themselves. Maybe, just maybe, the source of our emunah is much closer than we think. On Rosh Hashanah we say in our liturgy “Hayom Harat Olam” – on this day the world is born. Your entire life has been leading up to this moment. Take the time to look back. What has led you here to this place tonight? Who are the people who have helped to guide you on your journey? What are the memories and experiences that you continue to hold sacred? And, finally, how will you transform them into faithful action? How will you commit to them honor them in the coming year and the years after that?
Click below for the entire sermon:
Posted in High Holidays, Immigration, Judaism, Prayer, Religion, Sermons, Spirituality
The Rabbinical Assembly (the rabbinical association of the Conservative movement) distributed this letter today to its members, asking its rabbis to read the piece below in lieu of the Shofar service on Rosh Hashanah. (The shofar is traditionally not sounded when RH falls on Shabbat, as it does this year.)
Friends,
On this Rosh Hashanah our brothers and sisters in Israel face the threat of a nuclear Iran – a threat to Israel’s very existence.
Today, we Jews around the world also confront the anti-Semitism and anti-Israel sentiment of the Goldstone report which blames Israel disproportionately for the tragic loss of human life incurred in Operation Cast Lead, which took place last winter in Gaza. This unbalanced United Nations sponsored report portends serious consequences for Israel and the Jewish people.
On this holy day, which is not only Rosh Hashanah, but also Shabbat, the Shofar is silent in the face of this spurious report, the world is far too silent.
Today the state of Israel needs us to be the kol shofar, the voice of the shofar!
We ask you to write to our governmental leaders and call upon them to condemn the Goldstone report and to confront the threat of a nuclear Iran.
While the shofar is silent today, all Conservative rabbis, cantors and congregations have been asked to sing Hatikvah at this moment in the service.
We rise in solidarity with our brothers and sisters in Israel.
What troubles me most about this suggestion is how profoundly it flies in the face of the very meaning of the festival itself. On Rosh Hashanah, we affirm Malchuyot – God’s sovereignty over the universe. Rosh Hashanah is the only time of the year that Jews are commanded to bow all the way to the ground and pledge our allegiance to God and God alone. We acknowledge that our ultimate fealty lies with a Power beyond ourselves, beyond any mortal ruler, any government, any earthly power.
Beyond the political arguments over such a statement, it strikes me as something approaching idolatry.
I’m curious to know your reactions, particularly in regard to its religious implications.
Posted in Gaza, High Holidays, Human Rights, Iran, Israel, Palestine, Politics, Religion, UN
Please read my editorial just published in the New York Jewish Week. Heartfelt thanks to editor extraordinaire, Emily Hauser and Brit Tzedek v’Shalom, with whom I collaborated on this piece:
One of the holiday season’s key lessons is that it’s never too late for reconciliation: between humanity and God, between loved ones, between bitter enemies. We see this later in Genesis when Abraham dies, and Isaac and Ishmael bury him together. Our rabbis teach us that the brothers had put aside their differences and reconciled – but only a fool would presume that it had been easy for them.
As we greet our new year, President Obama is preparing a new peace initiative, intent upon bringing Israelis and Palestinians back to negotiations. Unlike his predecessor, Obama understands what so many of us know: Achieving a real Israeli-Palestinian peace will require painful compromise and difficult decisions. It will be hard. But it is doable.
Click here for the full article.
Posted in High Holidays, Israel, Palestine, Peace, Politics
According to the Jewish calendar, Elul is the month where we are bidden to apologize to those whom we may have wronged in the past year. So in this, our season of apologies, I was especially interested in hearing the how Rep. Joe Wilson would say “I’m sorry” to Obama for publicly calling him a liar during his address to Congress last Wednesday.
Indeed, politicians are notoriously bad at the art of the public apology. Witness this whopper from Assistant US Attorney Kenneth Taylor who referred to potential jurors in the eastern Kentucky mountains as “illiterate cave dwellers” back in 2003:
The comment was not meant to be a regional slur. To the extent that it was misinterpreted to be one, I apologize.
(BTW: If this kind of thing is your cup of tea, I highly recommend the book “My Bad: 25 Years of Public Apologies and the Appalling Behavior That Inspired Them” by Paul Slanksy and Arleen Sorkin.)
Though Wilson’s outburst was undeniably appalling, I would personally say that his subsequent apology actually ranked fairly high on the ”Elul-scale:”
This evening I let my emotions get the best of me when listening to the President’s remarks regarding the coverage of illegal immigrants in the health care bill. While I disagree with the President’s statement, my comments were inappropriate and regrettable. I extend sincere apologies to the President for this lack of civility.
As I see it, Wilson gets high marks for apologizing immediately (the same evening), for apologizing directly to Obama, and for not equivocating (i.e. “I’m sorry if I offended.”) I would also add, though, that he brought down his score somewhat for the qualifier: “while I disagree with the President’s statement…”
Saying “I’m sorry” isn’t as easy as it seems. If you’re looking for some good straightforward guidelines for Elul, here are some tips from ethicist Bruce Weinstein (aka “Bruce the Ethics Guy”):
• Admit your mistake quickly and take personal responsibility for it. Don’t say “We made a mistake” when you mean “I made a mistake.”
• Apologize first to the person you have wronged. That is the person who matters most.
• Speak from the heart. An insincere apology is as bad as no apology at all. People can tell when you really mean it, even if you think you’re a good actor and can fool everyone.
• Realize that “sorry” is just a word. For that word to be meaningful, you must do your level best to avoid repeating the mistake. This means coming up with a strategy and sticking to it.
• Understand that a meaningful apology is a sign of integrity, not weakness. Anyone can blame others, or deny that he or she did anything wrong, or lie about what really happened. Only a strong, self-possessed person can own up to their mistakes, and only such a person commands true respect.
• Don’t be afraid to ask for help. If you can’t do something well on your own, invite others to work with you on the problem. If the problem is beyond your grasp, consider asking someone else to take it on, if it is appropriate for you to do so.
This one should deepen your spiritual prep for High Holidays: Leonard Cohen performing his “Who By Fire” with able assistance from the great Sonny Rollins on shofar (I mean tenor sax…) I believe it was taped on “Night Music with David Sanborn” back in 1989.
(Tip of the hat to JRC Prez Josh Karsh for directing me toward this transcendent clip.)
And who by fire, who by water,
Who in the sunshine, who in the night time,
Who by high ordeal, who by common trial,
Who in your merry merry month of May,
Who by very slow decay,
And who shall I say is calling?And who in her lonely slip, who by barbiturate,
Who in these realms of love, who by something blunt,
And who by avalanche, who by powder,
Who for his greed, who for his hunger,
And who shall I say is calling?And who by brave assent, who by accident,
Who in solitude, who in this mirror,
Who by his lady’s command, who by his own hand,
Who in mortal chains, who in power,
And who shall I say is calling?
Posted in High Holidays, Music, Rock and Roll