Category Archives: Judaism

Volunteering + Values: What’s Motivating the Jewish Young Folk?

Repair the World, has just released “Volunteering+Values,” a report commissioned  “to understand the full extent of Jewish young adults’ volunteer habits and preferences.”  I’d say its findings/recommendations contain implications that North American Jewish communal institutions would do well to heed.

Conducted by the Cohen Center for Modern Jewish Studies at Brandeis
University and Gerstein|Agne Strategic Communications, V+V surveyed a sample of Jewish young adults between the ages of 18 and 35 and investigated their volunteer commitments and attitudes.

Among the findings I found notable:

Only a small portion of Jewish young adults prefer to or actually do volunteer with Jewish organizations … The minority of Jewish young adults who volunteer through Jewish organizations do so to support their own people and community. By contrast, the vast majority of Jewish young adults say it does not matter if they volunteer with a Jewish or non-Jewish organization.

Hand in hand with this finding, the report noted a growing universalist identity among Jewish young people:

Jewish young adults are primarily drawn to service through universal rather than Jewish-based values or identity … Only a very small portion of Jewish young adults volunteer as a means to represent the Jewish community to the larger society.

Not surprisingly to me, many Jewish young people seem to be turned off by what they perceive as the overly tribal concerns of the organized Jewish community:

Today’s Jewish young adults have grown up amidst and are at home with ethnic and religious diversity … As a result, most are concerned for all victims of poverty or injustice, not just those who are Jewish. It appears that they do not believe that Jewish organizations share this concern for universal causes.

I was particularly struck that Israel ranked consistently at the bottom of the list of priorities of young Jews. According to one graph, only 1% of those surveyed cited Israel/Middle East Peace as an “issue focus of primary volunteer work” (at the top of the list: “Material Assistance to the Needy.”) Another graph charted the geographic focus of primary volunteer work thus: 79%: Local Community, 13%: Domestic Non-Local, 4%: Developing World, 3%: Israel. (This trend is particularly noteworthy since the primary sample used by V+V was the Birthright applicant pool – a data base of 300,000 young Jews who either participated or applied for a Birthright Israel trip between 2001 and 2010.)

Among the many strategic implications identified by the study, this one resonated for me in particular:

Efforts are needed to educate Jewish young adults of the deep connection between Jewish thought and volunteering without implying that it is an exclusively Jewish perspective or only pertains to support of the Jewish community. Jewish young adults, regardless of denomination or level of religious involvement, should be encouraged to “own” a Jewish perspective on service. Widespread efforts are needed that draw attention to and link the universal and Jewish values that Jewish young adults already hold with the causes about which they care most deeply.

As always, I’d love to hear reactions.

Banning Circumcision: When Religious Rights and Children’s Rights Collide

Though I’m well aware that the practice of circumcision has been facing growing resistance over the past several years, I was fairly bowled over by the news that San Francisco is putting a proposal before voters that would make it a misdemeanor to perform circumcision on a male under the age of 18. (My own hometown of Santa Monica also flirted with a similar ballot measure, but has since withdrawn it from consideration.)

As a rabbi and the father of two (circumsized) sons, I’ve been following the press commentary on this one with some interest. Some thoughts:

It’s certainly true that some of the anti-circ activists (aka “intactavists”) behind this measure are kooks. (Exhibit A: Matthew Hess, who publishes a comic book about a handsome, blond superhero named “Foreskin Man,” who battles “Monster Mohel” – a bearded, black-hatted villain who wields bloody scissors.) Having said this, I think it’s unfair and wrong to tar all supporters of this initiative as anti-Semites or zealous nutcases.

Witness, for instance, the opinion of blogger Freddie deBoer, who makes what I find to be a reasonable and well-articulated argument against male infant circumcision in a democratic society:

People can practice their religion all they want, as long as they are not trampling the rights of others in doing so. That is a settled question in this democracy. Your religion does not permit you to force your daughter to wear a headscarf – and a headscarf, at least, can be removed. Few things are odder to me than the spectacle of atheist liberals arguing to continue a strange religious ceremony that is forced upon people who are completely unable to resist or understand it, and which has permanently altering consequences…

Belief in individual sovereignty over the body is incompatible with infant circumcision. If you want your child to be circumcised, wait until he is old enough to understand the procedure and the choice, present the evidence, and let him choose. If he says no, he can always change his mind. Making the decision to circumcise in his infancy ensures that he will never have a choice at all.

Whether or not you’re convinced by his argument, there are many important issues to consider in this complex debate (the collision of religious rights vs. children’s rights, the medical pros and cons of male infant circumcision, to name but two.) I’m also well aware that the essential Jewish rationale for brit milah (i.e. that the Jewish people has practiced it from time immemorial to mark its covenant with God  and that being uncircumcised sets boys/men apart from the rest of the Jewish community) is becoming less and less compelling for increasing numbers of Jewish parents.

Actually, deBoer’s point about “atheist liberals” might well be broadened to include religious liberals like us Reconstructionists.  Indeed, I’ve certainly been asked by more than one congregant why, if we believe in reconstructing Jewish ritual in accordance with changing attitudes and mores, do so many of us consider circumcision off limits?

It’s a fair question. As I rabbi, I’ve come to fully respect Jewish parents’ good faith decisions on this issue. I’ve already done several covenant ceremonies for uncircumcised male babies – and fully suspect that I’ll be officiating at increasing numbers of such rituals in the future.

Here’s an interesting collection of pro and con articles on the subject from New York Magazine. I’m very interested in hearing your thoughts on this one…

Obama Tames the Lion’s Den

For me, Obama’s speech at AIPAC yesterday was on the same level of rhetorical and political brilliance as his much-vaunted 2008 “race speech.”  I’m really not sure quite how he did it, but he managed to strike an impossibly perfect balance between statements of political necessity:

The bonds between the United States and Israel are unbreakable and the commitment of the United States to the security of Israel is ironclad.

hard-nosed reality:

There’s a reason why the Palestinians are pursuing their interests at the United Nations.  They recognize that there is an impatience with the peace process, or the absence of one, not just in the Arab World — in Latin America, in Asia, and in Europe.  And that impatience is growing, and it’s already manifesting itself in capitals around the world.

political courage:

I know very well that the easy thing to do, particularly for a President preparing for reelection, is to avoid any controversy.  I don’t need Rahm to tell me that.  Don’t need Axelrod to tell me that.  But I said to Prime Minister Netanyahu, I believe that the current situation in the Middle East does not allow for procrastination.

and moral conviction:

The Talmud teaches us that, “So long as a person still has life, they should never abandon faith.”  And that lesson seems especially fitting today.

For so long as there are those across the Middle East and beyond who are standing up for the legitimate rights and freedoms which have been denied by their governments, the United States will never abandon our support for those rights that are universal.

And all this while repeatedly bringing the AIPAC audience to their feet in applause.

Wow.

If I had any doubts about the power of this one speech, the reaction of the leftist blogosphere – where the criticism of Obama’s efforts in Israel/Palestine has been witheringly critical of late – was the ultimate indicator.

Here’s Phil Weiss:

Today’s speech by Barack Obama to AIPAC was a historic speech, maybe the most remarkable speech he has ever given. For a masked and calculating man, it was incredibly sincere. For just below the politically-hogtied phrases and praises for the Israel lobby that controls his future, it was filled with rage. When he spoke over and over of a Jewish democratic state and then said that the world was changing, and spoke about that Jewish state upholding universal values that Americans also share, I heard vicious irony: You want a religious state, you have the power to demand it of me, because you are the Israel lobby, well time is running out on you.

MJ Rosenberg:

Yes, he gave AIPAC the usual Israel boilerplate. He’ll veto a unilaterally declared Palestinian state, etc. But all that stuff is standard and subject to change as situations change. However, the overarching message was the necessity for two states and the unsustainability of the occupation.

And AIPAC applauded. Strongly.

The President did a masterful job. The neocons are outraged. And I expect that Netanyahu, seeing AIPAC’s reaction to their President, will cut his losses and back down.

Bravo, Mr. President. You even brought out the best in AIPAC.

Even Ali Abunimah, in a post that otherwise excoriated US policy in Israel/Palestine, grudgingly admitted that Obama’s speech contained “a number of interesting elements” and “a hard-headed realism about the deep trouble Israel is in.”

Now, however, the real test begins. I’ve made no secret that I believe we’ve passed the point of no return on a two state solution – and I continue to fear that for all of his political courage, Obama’s efforts are arriving too late. As I write, Israel’s settlement juggernaut continues apace, making a mockery of Obama’s stated hope for a “sovereign and contiguous Palestinian state.”  Meanwhile, Netanyahu’s political strategy is patently obvious: keep building settlements, stall Obama as long as possible, cozy up to his personal congressional friends, and do what he can to stoke the fires for a Republican victory in 2012 that will make all this unpleasantness just go away.

No matter how impossible the odds, however, I remain in awe of Obama’s speech, if only that he proved a sitting President does not need to roll over for the Israel Lobby. Could we venture to hope that AIPAC’S financially-driven stranglehold on American foreign policy, its craven bullying of politicians, and its “Israel right or wrong” myopia is now being exposed for what it really and truly is?

Click on the clip above for the entire speech. The good stuff begins at about 14:00 or so.

AIPAC: Dangerous for Jews and Other Living Things

I encourage you to read this important guest post by Alice Rothchild:

The American Israel Public Affairs Committee is holding its annual conference May 22-24, where Congress people and many of our national leaders will rush headlong into the committee’s open arms and bountiful coffers. In an increasingly bizarre time warp they will congratulate each other and kvell about Israel’s special relationship with the US, our strategic partnership, and Israel’s commitment to democratic ideals in a “sea of dictatorships” (to quote the website).

What they will not talk about is reality. US Jews are increasingly uncomfortable with a lobby that claims to represent us, but is deeply committed to the militaristic and rightwing policies of successive Israeli governments. Jews in the US tend to be politically progressive, but we are being asked to suspend our liberal beliefs when it comes to Israel. While maintaining a steady dream beat for war against Iran and a world view that, “Israel continues to fulfill its ancient obligation as a ‘light unto the nations,’” AIPAC lobbyists with their Christian Zionist allies guarantee billions of dollars in military aid for Israel each year . Much of this goes towards buying US military weapons and machinery, cementing the massive, interconnected, and lucrative military-industrial-security complex that now exists between our two countries.

Not only has this made a brutal 43 year military occupation possible, but it also provides military and political support to the current Netanyahu government. Let’s be clear. Netanyahu is committed to building Jewish settlements in the West Bank and East Jerusalem, undermining any possibility for a two-state solution. He is building Jewish settler-only roads and roads for Palestinians funded by USAID. He tightly controls Palestinian movement through checkpoints, permits, and the Separation Wall which has stolen thousands of acres of Palestinian land and destroyed the lives and livelihoods of people whose families have lived in the region for centuries. His idea of Palestinian statehood, (should he still have one), is a scattering of weak enclaves surrounded by Israeli military. The recently released Palestine Papers painfully documented the degree to which Palestinian negotiators were willing to sell their souls while Israeli negotiators refused to accept any concessions. The US was revealed twisting the arms of Palestinians diplomats to give up basic demands and the massive security coordination between the Israelis and the Palestinian Authority was exposed.

Within Israel, there is a rightwing crackdown on human rights activists, and laws brewing in the Knesset that will criminalize:

1. Nonviolent protests (in Israel and internationally) that advocate boycotts, divestments, and sanctions;

2. Providing information that could lead to Israeli war crime charges;

3. Any activity against Israeli soldiers or State symbols including nonviolent legitimate resistance to the occupation;

4. Commemorations of the Nakba, the Palestinian experience of 1948

At the same time there are over 20 laws that maintain the second class status for Palestinians with Israeli citizenship.

While Israeli activists worry about rising fascism in Israeli society, Palestinians are celebrating the Arab Spring that is blossoming in the region and Fatah and Hamas are gingerly talking about unity and democratic elections. Arabs from Tunisia to Yemen are putting their lives on the line for equality and freedom of speech. This breathtaking political moment is changing the political discourse in the Middle East and the US Congress needs to take notice and shake itself free of the world view that is promoted by AIPAC lobbyists. Fear of anti-Semitism and the traumas of the Holocaust do not justify Israeli exceptionalism, militarism, racism towards Arabs, or a belief in permanent Jewish victimization.

Peace in the Middle East is more urgent than ever, but it needs to be based on international law, human rights, and UN resolutions. AIPAC and its supporters are deluding themselves, promoting a perpetual state of war and hostility, living in a world that does not match reality. At the same time, over 100 peace organizations will be meeting in Washington. Under the call: Move Over AIPAC: Building a New US Middle East Policy, they will explore the impacts of US military aid and political cover, the demand to end the Israeli occupation, and the building of a solution that respects the rights and dignity of everyone in the region. There will be no big donors there, but Congress would do well to listen.

Tony Kushner on What it Means to Be a Jew

Pulitzer Prize winning playwright Tony Kushner, on the recent actions of the CUNY Board of Trustees:

I don’t think it’s at all consonant with the precepts of Jewish ethical inquiry, which is to me one of the great glories of Jewish culture and of Judaism itself, to remain silent and to lie about reality. I think that being a Jew is in part trying to find within yourself the courage confront reality and to speak articulately about it and to engage in debate and discussion.

Click above for part one of his extensive interview on “Democracy Now,” below for part two.

TV Writer David Simon On Jewish Communal Priorities (He’s Right…)

One of the bravest, most astute critiques of the priorities of the American Jewish community has come, from all people, David Simon, creator of the HBO series “The Wire” and “Treme.”

Simon, who is the son of a national public relations director for B’nai B’rith, was asked to speak at the General Assembly of Jewish Federations in New Orleans last November to speak about the good work the Federation is doing in post-Katrina NOLA (where “Treme” is filmed.) To the surprise of his audience, he took the Jewish community to task for not doing nearly enough to help non-Jewish residents there.

Simon was recently interviewed for Tablet, where he elaborated at length on his criticisms.  Here are a few choice quotes (to which I can only add a hearty “right on!!”):

- Upon hearing that most of the $28 million raised by the Federation to help post-Katrina New Orleans was spent on restoring and rebuilding the city’s Jewish community:

At the point when they were doing that, tens of thousands of New Orleanians were still living elsewhere and couldn’t get home…The average income of a Jewish family in New Orleans was $180,000 a year. The average income in New Orleans, $30,000 a year. And you’re subsidizing the Jews? That hyper-segregation of the Jewish community from the problems in the world, that alienation from tragedy that isn’t tribal is one of the most disappointing things to me as a Jew.

- On the response of Jewish leaders when he would raise this issue with them:

…They go to the anecdotal. I’m like, “Listen, I’m talking systemically. Don’t give me your anecdotal bullshit that you went and sang with some Baptist choir or you had some Baptist choir come to your synagogue. Or that you guys had a day where you took canned food down. Come on. There are lives in the balance down there. This is the community where the people are the most vulnerable, where the desperation is profound.”

- On the Jewish Federations’ concern about “Jewish continuity:”

The preservation of the Jewish faith and people-hood, while an essential task, says nothing to any other nation beyond our own, especially if we preserve ourselves for no purpose other than the perpetuation of one branch of monotheistic thought. Surely, the world needs the Jewish mind and spirit for something more fundamental than that.

Until there is a hard moment of real self-reflection here, younger and more secular Jews like myself—who were raised in the tradition and who still are proud of their Jewishness—are going to be increasingly abandoning organized Jewish giving and going directly at the actual problems.

- On his controversial comment at the GA that the black urban poor are victims of  “a Holocaust in slow motion:”

No, there is no barbed wire around West Baltimore. No, there is no political imperative to segregate them from the greater society, or ultimately, to murder them en masse. That would be a Holocaust at normal speed. Instead, we have simply participated—either tacitly or actively—in constructing a national economic model that throws away 10 to 15 percent of our poorest and most vulnerable citizens. There is no work for more than half the adult black males in Baltimore. Other than the drug corners, of course. Can anyone argue that the percentage of human destruction among adult males of color in these neighborhoods has not for generations approached the genocidal?

Right on.

“Shalom Rav” Gives Birth to “Yedid Nefesh!”

When I began Shalom Rav back in 2006, I didn’t have much of a game plan other than writing posts about anything and everything I felt like sharing for what it was worth. Over the years, for reasons I cannot fully articulate, SR increasingly began to focus almost exclusively on peace and social justice issues, with a special emphasis on Israel/Palestine.

While these issues are profoundly central to me and my own rabbinical work, I’ve become increasingly aware that I’ve been giving short shrift to many of the other issues I used to blog about: namely, Judaism, Jewish life and spiritual practice in general.

So now I’ve inaugurated a new blog: “Yedid Nefesh” (in Hebrew: “soul mate;” and the name of a beautiful liturgical poem for Shabbat). Through YN, I hope to create an outlet for for a variety of subjects that are near and dear to my heart.  At the same time, Shalom Rav will remain primarily a social action/world issues/social justice- themed blog.

What can I say? I guess it’s never to late to find a little equilibrium. Please surf over to Yedid Nefesh – and if you like what you read there, I invite you to subscribe and join the conversation!

Liberate Yourself With New Passover Resources!


With the first night of Passover fast approaching, check out these great new seder resources you can bring to the table:

- Hot off the presses: the Jewish Voice for Peace 2011 Haggadah. One powerful excerpt – a new Passover poem written by Rabbi Rachel Barenblat for her “Velveteen Rabbi’s Haggadah for Pesach“:

Freedom
In remembrance of the 2011 protests in Tunisia, Egypt, Gabon, Bahrain, Libya, and elsewhere.

Liberation comes when people gather
by the tens and by the thousands
demanding that the despot who’s held the reins
step down, and in between the slogans
they dish out lentils cooked over open flame,
and homes open up so the protestors can shower
and members of one faith link hands
to protect members of another faith at prayer.
Liberation comes at a cost: not only
the horses and chariots swept away, but
innocents gunned down by their own army,
panicked children lost in the roiling crowds
activists imprisoned for speaking freely,
and when the world stops watching
they may be beaten—or worse.
It’s upon us to at least pay attention
on mobile phones and computer screens
as real people rise up to say
we have the right to congregate and to speak
we will not be silenced, we are not afraid.

- A “Food and Justice” seder from Uri L’Tzedek;

- “The Labor Seder” by Jews United for Justice;

- American Jewish World Service’s “Slavery, Freedom and Migration;”

- A Haggadah Insert by Jewish Solidarity with Native American People;

- The 2011 Tikkun Magazine Haggadah supplement which, as always, has enough material for 10 seders.

May it be a liberating Pesach for us all!

A Blessing From Wisconsin

The following blessing was just sent to me by my friend and colleague Rabbi Laurie Zimmerman, of Reconstructionist congregation Sha’arei Shamayim in Madison, WI. It was said during the Shabbat morning Torah service for all those who participated in the many protests, vigils, or hearings at the Wisconsin State Capitol last week.  Laurie reports that 90% of the congregation and guests came up for the blessing.

Mi sheberach Avoteynu Avraham, Yitzhak, v’Ya’akov
May the One who blessed our forefathers Abraham, Isaac, and Jacob,

V’Imoteynu Sarah, Rivka, Rachel, v’Leah
And our foremothers Sarah, Rebecca, Rachel, and Leah,

Bless all of you who have come up to the Torah this morning.

No matter what happens in the next week may you be reminded that even tiny actions can affect others, create ripple effects, and make a difference in our world.

May you take responsibility for what you say, for how you behave, for what you do and for what you do not do.

May you pursue justice, act with integrity, and work hard to create a society where all are cared for, where every person has the resources that he or she needs.

May you remember to take care of yourselves and your families so that your work is sustainable.

And may you heed the words of Pirke Avot: “If I am not for myself, who will be for me?  If I am only for myself, what am I?  And if not now, when?”

And let us say, Amen.

“Ask Me Why:” Is Israel Necessary for Jewish Security?

Since November 2010, Chicago Public Radio and the Illinois Humanities Council has been producing a series of interviews called “Ask Me Why.”  Inspired by StoryCorps: National Day of Listening, the project features pairs of individuals who disagree on an issue, taking turns asking each other questions in order to better understand each other and their position.

Here’s the IHC’s description of the program from their website:

We found pairs of people who know each other but who disagree on an issue and asked if we could record their conversation on the issue – but with a bit of a twist. We told our pairs they couldn’t debate, argue or challenge a point. They could only take turns asking each other questions, and listening to the answers. The goal would be, not to make a point or counterpoint, but to better understand why the other person thinks the way they do. What personal experiences shaped their opinion on this issue? Did they always have this opinion and if not, what changed their mind on the issue? Where do they get information that guides their opinion on the issue?

Perhaps you too have grown weary of the shouting matches, rancor and recriminations that characterize much of the public debate on contemporary issues. While we aren’t claiming to single-handedly remedy that, we’re hoping that Ask Me Why can serve as a reminder that thoughtful deliberation and disagreement involves not just making your point, but listening to and understanding those with whom you disagree.

The latest “Ask Me Why” interview” features a conversation between me and Boris Furman, a longtime friend and a congregant at JRC. Boris and I agreed to take on the rather charged question: is a Jewish state essential to the future security and well being of the Jewish people?

The final five minute program is only a tiny fraction of our hour-long conversation. Although our actual interview was quite wide-ranging, producer Robin Amer really did a nice job of paring the conversation down to its essence. The final version highlights the more personal moments in which we share a bit about our own Jewish identities and what we believe it means to be a Jew in a post-Holocaust world.

Click here to give a listen. It’s obviously only a small taste of a much longer conversation, but I hope at least it might help to provide a model of civil, respectful Jewish discourse on a profoundly painful issue.