This morning we sang this song at our interfaith vigil at the Broadview, IL immigrant detention center – a powerful reworking of “America the Beautiful” by Sister Miriam Therese Winter.
I encourage you to sing it at your 4th of July gathering today – a profoundly aspirational prayer for the America/s – “A hemisphere where all people here/all live in harmony:”
How beautiful, our spacious skies,
our amber waves of grain.
Our purple mountains as they rise
above the fruited plain.
America! America! God’s gracious gifts abound.
And more and more we’re grateful for
life’s beauty all around.
Indigenous and immigrant,
our daughters and our sons;
Oh, may we never rest content till all are truly one.
America! America! God grant that we may be
a sisterhood and brotherhood
from sea to shining sea.
How beautiful, sincere lament,
the wisdom born of tears.
The courage called for to repent
the bloodshed through the years.
America! America! God grant that we may be
a nation blessed, with none oppressed,
true land of liberty.
How beautiful, two continents,
and islands in the sea
That dream of peace, non-violence,
all people living free.
Americas! Americas! God grant that we may be
a hemisphere where all people here
all live in harmony.
I strongly encourage you to read this report, below, by Cantor Vicky Glikin, of Congregation Solel in Highland Park, IL.
Cantor Glikin recently returned from a trip to her native Ukraine, where the political/military upheaval has been been of special concern to the international Jewish community, particularly amidst reports of anti-Semitism against the Ukrainian Jewish population. While it is imperative that we take such reports with the utmost seriousness, it is also critical to separate fear from fact – and not to jump to conclusions about the truth behind these reports. In this regard, eye-witnesses testimonies from knowledgeable insiders such as Cantor Glikin are profoundly important.
Having just finished observing Yom Hashoah (Holocaust Remembrance Day), I am truly inspired by her words, which ultimately counsel hope over fear and engagement over isolation:
Like many American rabbis around the country, I spent the most of the day yesterday leading my congregation’s noisy, joyously raucous Purim celebration, complete with a carnival and a family Megillah reading. As per usual, we read a somewhat watered-down version of the Book of Esther – one that characteristically kept the sexual hijinx and violence to a minimum. Even with our PG version, however, there was no getting around the decidedly darker aspects of the Purim story – particularly the infamous ninth chapter in which we read that the Jews of Persia slew 75,000 Persians then celebrated the day after with a festival of “feasting and merry making.”
As always, this part of the story stuck seriously in my throat. While we adults can intellectualize the more disturbing parts of the Purim narrative (“it’s irony,” “it’s a revenge fantasy,” “it’s cathartic,” “it’s not meant to be taken seriously, after all…”) I’m just not sure we do any favors to our children when we read these kinds of stories to them, even in censored form. I’m fast coming to believe it’s time to tell a fundamentally different version of the Purim story to our children – one that celebrates the venerable Persian-Jewish experience rather than cynically telling a Persian version of “when push comes to shove, all the world really just wants the Jews dead.”
I’m also mindful that there are all too many adults who are willing to take the Purim story literally. I’ve written before about the disgusting Purim violence annually inflicted against the non-Jewish population in Israel. And on a geopolitical level, leaders of the state of Israel (and many in the American Jewish establishment) have openly and unabashedly used the Purim story to frame our relationship to Iran – presenting present day Ayatollahs and Mullahs as nothing less than Haman incarnate and promoting all out war as the only way to settle the current nuclear impasse.
For all this, however, I’m happy to report that Purim ended for me on something of a redemptive note this year.
As it turns out, the Persian New Year known as Nowruz is fast approaching and last night, I was thrilled to attend a Nowruz party sponsored by the Chicago chapter of the National Iranian American Council (NIAC). So after I got home from my congregation’s Purim carnival, I took off my clown costume, put on a suit, and drove to a suburban restaurant where I celebrated the coming of spring with Chicago’s Persian community and supported the important work of NIAC, which among other things supports a “policy of persistent strategic engagement with Iran that includes human rights as a core issue.”
When I addressed the gathering (above), I thanked them for reaching out to me and explained that ever since I returned from a visit to Iran in 2008, I’ve always hoped to score a Nowruz party invitation from my Persian friends. I also explained why celebrating Nowruz with NIAC was for me the perfect, redemptive coda to Purim. And I added that contrary to the impression created by some Israeli politicians and Jewish institutional leaders, there were many in my community who believed that the current crisis should be settled through diplomacy and engagement and not an inexorable march to war.
Now I’m thinking there might well be something to this Nowruz/Purim celebration. Can’t think of a better way to, in words of the Book of Esther, “turn grief and mourning into festive joy….”
One individual story to drive home the tragically high cost of our nation’s broken immigration system:
On Friday, December 6, US Immigration and Customs Enforcement (ICE) agents raided an apartment building in the Albany Park neighborhood on the north side of Chicago. They knocked at all of the apartments in the building holding a picture of somebody they claimed to be looking for and interrogating anyone who answered the door. When Anibal Eligio Fuentes Aguilar tried to help answer their questions they took him away from his wife and infant son, placed him in a detention center and told him he was going to be deported.
The apartment building where Anibal and his family live has been raided by ICE at least four times in the past year and there have been immigration raids in other parts of the neighborhood as well. ICE agents arrive wearing police vests, question anybody they come across and take undocumented immigrants into custody.
Anibal first came to the US to when he was 16. When his mother passed away he visited Guatemala to attend her funeral but was stopped once by border patrol on his way back to Chicago in 2009. He has always been very active in his community and is a member of his local soccer league. He has a 6-month old baby, Franky, who is a US citizen. Anibal has no criminal record, and was only placed into immigration custody due to his encounter with border patrol five years ago. In addition, Anibal fears returning to Guatemala, a country where before his father passed away, he had been kidnapped three times.
After Anibal was detained in December his family and community began to mobilize. He was released from detention, given an ankle bracelet and placed under continuous monitoring. ICE agents told him to have a ticket back to Guatemala by January 30th. His subsequent request for prosecutorial discretion was denied, and he was given two months to leave the country. Last week he submitted a deferred action application to qualify under a relief program for undocumented youth established last year.
Yesterday, Anibal and his supporters held a press conference (pictures above and to the right) where we reaffirmed our solidarity with him and his family before he resubmitted his application at Chicago ICE headquarters. By the end of the day, we learned he was granted a 6-month stay of removal. While we are all obviously relieved by this latest outcome, ICE still has not closed his case. Unless something changes before September, we will continue our campaign to stop Anibal’s deportation.
Anibal’s case is but one of millions of stories of injustice across our nation, in which undocumented immigrants are victimized by a horribly broken system that is quite literally tearing families apart. While politicians dither in Washington over comprehensive, compassionate immigration reform, it makes sense at the very least to provide relief from deportations for those such as Anibal, who would be included in the bill.
Please click here to sign a petition urging President Obama to suspend deportations until Congress passes immigration reform – and to make sure those seeking a path to citizenship aren’t deported before it even opens.
In the meantime, I will continue to report on Anibal’s case. Stay tuned.
This past Sunday I had the great pleasure and honor to participate in a open conversation with Rabbi Leonard Beerman in “Progressive Politics from the Pulpit,” a program sponsored by Jewish Voice for Peace – Los Angeles. As Rabbi Beerman has been one of my true rabbinical heroes for so many years, it was truly a thrill for me to share a podium with him as we shared our thoughts on the challenges facing congregational rabbis who engage in progressive social justice activism.
As a Los Angeles native myself, I’ve long known of Rabbi Beerman’s inspired work during the years he served as the Senior Rabbi of LA’s Leo Baeck Temple. He was the founding rabbi of Leo Baeck in 1949 and stayed there for the next 37 years until his retirement in 1986. During that time, he challenged his congregants – and the Jewish community at large – to awaken to some of the most critical socio-political issues of the late 20th century.
Rabbi Beerman was a maverick in his day – and in many ways still is. He is a self-described pacifist who came by his stance honestly, after serving in the Marines in World War II and in the Haganah in 1947 while attending the newly founded Hebrew University. He was a student of Rabbi Judah Magnes, the great Reform leader who advocated for a bi-national state for Jews and Arabs – and he remains a passionate advocate for a just peace in Israel/Palestine to this day.
Rabbi Beerman came to Leo Baeck fresh from Hebrew Union College in Cincinnati during the height of the Cold War and quickly became an outspoken and visionary peace activist. In one of my very favorite stories, he described his anguish at the execution of Julius and Ethel Rosenberg, which took place on a Friday afternoon in 1953. During Shabbat services that evening, he decided to add their names to the end of the yahrtzeit list (the list of names read before the recitation of the Kaddish) much to the dismay of some of his congregants.
Rabbi Beerman was also one of the first rabbis in the country to publicly condemn the US war in Vietnam and later instituted draft counseling in his congregation. He invited such figures as Daniel Ellsberg (who spoke on Yom Kippur afternoon while he was awaiting trial) and Cesar Chavez to speak at his synagogue. Rabbi Beerman was also a visionary leader for civil rights and worker justice and during the nuclear arms race was one of the leading Jewish voices in the disarmament movement.
I’ve particularly admired Rabbi Beerman’s fearlessness when it came to the subject of Israel/Palestine – clearly the issue that has earned him the angriest criticism from the Jewish establishment. He was a consistent and faithful advocate for justice for the Palestinian people long before such a thing was even countenanced in the Jewish community. Literally going where few other rabbis would dare to tread, he met with Palestinian leaders such as Yasser Arafat and Fatah founder Abu Jihad. That he was able to do all of this while serving a large, established Los Angeles synagogue speaks volumes about his integrity – and the abiding trust he was able to maintain with the members of his congregation.
Now in his 90s, Rabbi Beerman is still deeply engaged in the issues of our day. During our conversation together, we spoke about the current state of the Israel/Palestine conflict, the languishing peace process and the rise of the Boycott, Divestment and Sanctions movement. I mentioned to those present that in 2008, during the height of Operation Cast Lead, when Rabbi Brian Walt and I were calling rabbinical colleagues to sign on to a Jewish Fast for Gaza, Rabbi Beerman was one of the first to sign on without hesitation. He did the same when we were forming the Jewish Voice for Peace Rabbinical Council and his presence there is truly an inspiration to our members.
I’m still feeling so happy and proud to have been able to share the stage with Rabbi Beerman. Heartfelt thanks to Estee Chandler, the head of JVP – LA for her masterful stewardship of this wonderful event. Thanks also to Eliyahu and Pennie Ungar-Sargon for filming the program – I’ll post the finished video of our talk when it is complete.
PS: After the program was over, I had the pleasure of meeting Rabbi Beerman’s wife, children and grandchildren, who were sitting in the front section. As we chatted I mentioned to them how wonderful it felt to get such a nice reception, adding that Leonard and I were worried there might be “troublemakers” in attendance. His daughter smiled and said, “The only troublemakers were up on the stage…”
We learned yesterday that Netanyahu and his senior ministers are all astir by remarks made by John Kerry at a recent security conference in Germany. Echoing similar warnings he’s made in the past, Kerry noted that the failure of talks would only increase Israel’s isolation in the international community:
Today’s status quo absolutely, to a certainty, I promise you 100 percent, cannot be maintained. It’s not sustainable. It’s illusionary … You see for Israel, there’s an increasing delegitimization campaign that has been building up. People are very sensitive to it. There are talks of boycotts and other kinds of things.
Responding quickly, Netanyahu criticized the remarks during a subsequent cabinet meeting. Yuval Steinitz, Israel’s minister of strategic affairs, told Israel Radio on Sunday that Mr. Kerry’s comments were “hurtful,” “unfair” and “intolerable” and added, “Israel cannot be expected to negotiate with a gun to its head.” Not to be outdone, Knesset member Motti Yogev, of the Bayit Hayehudi party said Kerry’s “obsessive pressure” had “anti-Semitic overtones.”
There’s much to be said about the escalation of a war of words between Israeli politicians and the US Secretary of State. For my part, however, I’m less interested in a diplomatic pissing match over a moribund peace process than the way the issue of boycott has now firmly become entrenched in official discourse. Can their be any surer sign that the Boycott, Divestment and Sanctions movement has become a force to be reckoned with?
In this regard, I couldn’t help but be struck by Netanyahu’s comments in response:
Attempts to impose a boycott on the state of Israel are immoral and unjust. Moreover, they will not achieve their goal.
Of course, Kerry made no such claim that boycotts were “moral” or “just” (as a defensive State Department spokesperson hastened to point out). He was simply noting their very existence. And Netanyahu’s apoplectic reaction over this harmless comment makes it clear that he takes their existence very, very seriously indeed.
As well he should. With the recent American Studies Association announcement that it is honoring the academic boycott of Israeli universities – and the even more recent attention over Scarlett Johansson’s ill-fated agreement to shill for SodaStream – BDS is increasingly moving into the mainstream media spotlight. And more importantly, it is increasingly gaining adherents.
Anecdotally speaking I can attest to the growth of this movement by the growing number of conversations/debates I’ve been having on the issue of BDS. Generally they retread over the same territory: “Is BDS anti-semitic?” “Is BDS a double-standard?” “Is BDS effective?” “Will BDS lead to the destruction of Israel?”
I’m not interested in addressing these questions here – I’ve explored them at length in numerous blog posts dating back to 2009. Besides, it seems to me that right now the most important thing we can say about the BDS movement is that it is here to stay – and as long as Israel’s intolerable treatment of Palestinians continues, it promises to be chalking up even greater successes in the near future.
That’s why Kerry’s comments – candid though they were – smacked to me of a very real disingenuousness. After all, what is the real “delegimization campaign” here: the BDS movement or Israel’s oppressive policies toward Palestinians? If our government is unable or unwilling to hold Israel to account, we should not be surprised by the growth of a popular movement that does.
It was my great honor to participate yesterday in the profound and important MLK commemoration: “Hope in an Age of Crisis: Reclaiming Dr. King’s Radical Vision for Economic Equality.” On a cold Sunday afternoon, an SRO crowd of 2,000 participants streamed into St. Michael the Archangel Catholic Church on Chicago’s South Side to reaffirm King’s unfinished work: the dream of economic equality for all Americans.
While few of us would deny the importance of devoting a National Holiday to the life and work of Dr. King, I believe this day too often sanitizes his legacy into meaninglessness. Even worse is the way corporate America has co-opted his name for its own profit and gain. (This morning, I opened the morning paper and was greeted by ads that invoked King to sell everything from cars to Macy’s merchandise.)
It’s worse than ironic, when you consider how often King railed against corporate greed in this country – particularly toward the end of his life. Here’s but one example – a pointed MLK quote that was read aloud at yesterday’s gathering:
You can’t talk about solving the problem of the Negro without talking about billions of dollars. You can’t talk about ending the slums without first saying proﬁt must be taken out of slums. You’re really tampering and getting on dangerous ground then. You are messing with captains of industry. Now this means that we are treading in difﬁcult water, because it really means that we are saying that something is wrong with capitalism. There must be better distribution of wealth and maybe America must move toward a democratic socialism.
Our keynote speaker, Reverend Dwight Gardner, of Trinity Baptist Church in Gary Indiana, put it very, very well:
Today in this celebration we will not lift up the toothless, scrubbed and anesthetized Dr. King as created by the mainstream media and ruling elite but we will uncover the real Rev. Dr. Martin Luther King and his radical vision for economic equality.
In 1963 during the March on Washington, Dr. King gave an address that included a short section about a dream, but in the same speech he also declared that America had written the Negro a bad check that had come back stamped insufficient funds. To paint him with only the hope that we could all just get along does his legacy a disservice and confuses Dr. King with Rodney King.
And so our event, organized by the People’s Lobby and IIRON, brought together a wide range of citizens to reclaim King’s radical and unfinished legacy of economic equality. And more: to commit to creating a new movement to make it so.
Speaker after speaker spotlighted local Chicago and Illinois legislation that addressed issues ranging from corporate financial accountability, a living wage, public sector jobs, the prison industrial complex and environmental protection. One by one we invited elected officials to the stage and asked them tell us if they would support these legislative initiatives. Then we ended with a pledge to continue organizing to make this dream a reality.
One of our speakers, George Goehl, Executive Director of National People’s Action, correctly pointed out that the unprecedented inequities currently facing our nation are the product of a “masterful forty year plan hatched by CEOs and right wing politicians who were clear that they had to aggregate power to expand profit.” Goehl noted that those of us who believe in a more equitable system will now have to develop our own long term plan for the “New Economy” with the following core goals:
- Everyday People Controlling the Economy
- An End to Structural Racism
- Corporations Serving the Common Good
- True Democracy – People in, Money Out
- Ecological Sustainability
The power of these kinds of public meetings resides in their modeling of a system that is generated by people power. Unlike most political events, in which elected leaders or candidates drive the agenda, this gathering was driven forward by the people themselves. The politicians who participated were not allowed to give stump speeches but were rather asked to say aloud to the community whether or not they intended to support these legislative efforts. As King himself taught us, our elected leaders are not change agents – it is rather the popular movements that lay their demands at their door.
I encourage you, this MLK Day, to resist the corporate co-opting of King’s name – and to support efforts in your community to create true economic justice to our nation. Click here to learn about organizing initiatives near you.
From Vice President Joe Biden’s remarks at the funeral of Ariel Sharon today:
Like all historic leaders, Prime Minister Sharon was a complex man about whom, as you’ve already heard from his colleagues, who engendered strong opinions from everyone. But like all historic leaders, all real leaders, he had a North Star that guided him — a North Star from which he never, in my observation, never deviated. His North Star was the survival of the State of Israel and the Jewish people, wherever they resided.
In talking about his spiritual attachment to the land of Israel back in an interview in the late ‘90s, he said, and I quote, “Before and above all else, I am a Jew…”
As a Jew – and as a human being of conscience – I submit that this myopic obsession with Jewish physical survival “before and above all else” has led the Jewish people down a very dark road indeed. In so many ways, Ariel Sharon represents the embodiment of this obsession – and I for one recoil at the suggestion that he might in any way be held up as a Jewish exemplar.
As the tributes of world leaders continue to roll in, please consider the life’s work of a man Joe Biden quite mistakenly claimed is “loved by the Jewish people:”
- In the early 1950s, as a young major in the Israeli army, Sharon led the infamous Unit 101, which carried out numerous cross-border “pre-emptive” and “retaliatory” attacks into the West Bank, deliberately killing and wounding Palestinian civilians. In the most notorious incident involving Unit 101, between October 14 and 16, 1953, soldiers under Sharon’s command massacred 69 Palestinian civilians, most of them women and children, in the West Bank town of Qibya. Sharon’s orders included “total destruction of the village and maximum harm to the villagers, again forcing them to flee.”
- On October 29, 1956, Israel attacked Egypt, part of an invasion in conjunction with Britain and France. During the resulting hostilities, soldiers under Sharon’s command committed a series of massacres of POWs, including more than 100 civilians. In one incident, Israeli soldiers shot and killed 49 Egyptian prisoners of war, including civilians, after binding their hands and forcing them into a quarry. In another, 56 Egyptian civilians were murdered while sheltering in the back of a truck. In a third incident, some 50 Egyptian civilian workers were murdered by Israeli soldiers near the town of Ras Sudar.
- Following Israel’s surprise attack against Egypt in June 1967, which resulted in Israel’s occupation of the Gaza Strip, West Bank, East Jerusalem, the Egyptian Sinai peninsula, and Syrian Golan Heights, Ariel Sharon, by now a general responsible for Israel’s southern command, was tasked with “pacifying” Gaza. In his efforts to crush resistance, Sharon ordered his soldiers to execute without trial any Palestinians suspected of involvement in the resistance, resulting in the killing of more than 1000 Palestinians.
- On June 6, 1982, Israel launched a massive invasion of Lebanon, masterminded by then-Defense Minister Sharon. Between June and September, the Israeli army killed between 18,000 and 20,000 Lebanese and Palestinian civilians, bombarding and laying siege to the western half of the capital of Beirut.
- On September 16, 1982, under Sharon’s direction, Israeli soldiers surrounded the Sabra and Shatila refugee camps and sent in about 150 of their local Christian Phalangist militia allies, even though the long and bloody history between Palestinians and Phalangists in Lebanon was well known to the Israelis. Over the next three days, between 800 and 3500 Palestinian refugees and Lebanese, mostly women, children, and the elderly, were butchered by the Phalangists, who sexually assaulted, tortured and mutilated many of their victims, in one of the worst atrocities in the modern history of the Middle East.
For more details on these facts – and other aspects of Sharon’s legacy that were likely not recounted at his funeral today, click here.
This just in: Eric Fingerhut, the President of Hillel and Jonathan Kessler, the Leadership Development Director of AIPAC, have just announced in the Jewish Week that Hillel and AIPAC will be formally “working together to strategically and proactively empower, train and prepare American Jewish students to be effective pro-Israel activists on and beyond the campus.”
What this means essentially is that Hillel, an organization that is meant to serve as an umbrella for the diverse Jewish student communities on college campuses nation wide, is now formally aligning itself with a lobbying group’s specific definition of what it means to be “pro-Israel.”
By way of response, I encourage you to read this statement (below) by Open Hillel, a grassroots student-run campaign that works to encourage inclusivity and open discourse at campus Hillels. I’ve long been a huge fan of OH and was not surprised to read that they had drafted an articulate and thoughtful response to Fingerhut and Kessler.
And if you agree with them that this new Hillel-AIPAC partnership will “stifle discussion and debate on issues concerning Israel, and undermine Hillel’s commitment to creating an inclusive community,” please click here and let Hillel know.
Statement of Opposition to AIPAC and Hillel’s New Partnership
Hillel has consistently demonstrated an admirable commitment to religious pluralism, welcoming students who span the full spectrum of Jewish religious practices and beliefs and encouraging students to connect with Judaism in ways that are meaningful to them. We are worried that this pluralistic spirit, so beneficial to Hillel and the Jewish community, is lacking in the political arena. In particular, we are deeply troubled by Hillel President and CEO Eric Fingerhut and AIPAC Leadership Development Director Jonathan Kessler’s recent declaration that Hillel and AIPAC “are working together to strategically and proactively empower, train and prepare American Jewish students to be effective pro-Israel activists on and beyond the campus.” We fear that this new partnership will alienate Jewish students whose views do not align with those of AIPAC, stifle discussion and debate on issues concerning Israel, and undermine Hillel’s commitment to creating an inclusive community.
AIPAC’s policy positions are highly controversial among Jewish college students and the American Jewish community at large. Thus, if Hillel operates with AIPAC’s definition of “pro-Israel” as the benchmark for what is and is not acceptable within the Jewish community on campus, it will alienate many Jewish students. For instance, Point 6 of AIPAC’s 2012 Action Plan calls for “the recognition of Jerusalem as Israel’s undivided capital.” However, since Palestinians also claim Jerusalem as their capital, many students who support a two-state solution believe that Jerusalem should be divided or shared. Indeed, 82% of American Jews support a two-state solution with an independent Palestinian state in the West Bank, Gaza, and East Jerusalem in exchange for full diplomatic recognition of Israel by the surrounding countries. Similarly, AIPAC’s national council voted down (by a large majority) a measure calling on Israel to dismantle “illegal settlement outposts” – the small minority of settlements that are illegal under Israeli law. However, nearly three times as many U.S. Jews believe that settlement construction hurts Israel’s security as do believe that it helps. Hillel is an umbrella organization serving all Jewish students, as its vision and mission statements express. AIPAC supporters can and must have a voice in Hillel. But that voice is just one voice; it is not and cannot be THE voice.
In their article, Fingerhut and Kessler describe the AIPAC-Hillel partnership as strategically necessary to combat “anti-Israel” activity on campus. However, in order for Jewish students to truly engage with Israel in a thoughtful manner, we should have the opportunity to hear a wide range of perspectives on Israel-Palestine — including voices that speak to Israel’s shortcomings and criticize its policies. For instance, in pointing to “anti-Israel organizing” at Stanford University, we assume that Fingerhut and Kessler refer to a national conference held at Stanford by Students for Justice in Palestine. SJP raises important questions about the Occupation and human rights abuses in the Palestinian Territories. Many Jewish students (and American Jews in general) from across the political spectrum care deeply about these issues; indeed, many American Jews oppose and protest the Occupation. While some seek to write off conferences and events like these as malevolent and silence their efforts, we believe that Hillel, the campus center for all Jewish students, should provide a space for discussion and debate so that students can better understand the complexity of the situation in Israel-Palestine. As one Jewish student at Stanford explained last spring, when the Jewish community refuses to talk about controversial issues, it creates an image of unity but actually divides the community and alienates students who hold ‘dissident’ views or who simply are looking for honest and open discussion.
We also are saddened that AIPAC, in Fingerhut and Kessler’s piece, implied that the success of Hillel at Stanford’s Shabbat Across Differences somehow justifies this new AIPAC-Hillel partnership. Part of what made that Shabbat event so wonderful was that it was not run by AIPAC or any other one Israel-advocacy group. Students of all different political persuasions, as well as Hillel staff, worked together to create that Shabbat — and we believe that that is a model for other schools to follow. The picture that the article painted, of Hillel needing AIPAC to rally more students on campus in support of their form of pro-Israel advocacy, was not the reality and it should not be in the future.
AIPAC deserves a place within Hillel, as one of many voices on Israel-Palestine. However, given AIPAC’s specific and narrow policy agenda, it should not define what it means to be “pro-Israel.” Even more fundamentally, no political advocacy organization should set the boundaries of what is encouraged, acceptable, and forbidden within the Jewish community on campus; and we worry that this partnership means that AIPAC will be asked to do so. Just as, at Shabbat dinner, students of all denominations come together, share their experiences, and learn from one another; Hillel should encourage students with different political views to come together and discuss relevant issues for the sake of dialogue and mutual understanding. Ultimately, a strong community is one that acknowledges and embraces its own diversity.
This evening it was my honor to participate in an act of civil disobedience in Chicago in support of immigrant justice – a cause I fervently believe is the civil rights issue of our time. One hundred and sixty strong, a large and diverse coalition of activists, faith leaders, politicians, labor leaders and undocumented immigrants sat down together in the busy intersection of Congress and Clark in the South Loop with two demands: that Speaker of the House John Boehner bring comprehensive immigration reform to a vote, and that President Obama stop the oppressive deportations of undocumented immigrants (which have now grown to 2,000,000 under his administration.)
We gathered at 3:30 pm for a press conference, after which we filed off the sidewalk into the intersection and sat down around a banner reading “Stop Deportations – Give us a Vote.” On all four corners of the intersection, hundreds of supporters unfurled banners and held signs and chanted along with us. Eventually, after three warnings, Chicago police led each of us away one by one.
Our demonstration tonight was but one of a growing numbers of civil disobedience actions currently proflierating across the country. Last month, thousands rallied for immigration reform on the National Mall in Washington DC during the government shutdown – and 200 were led away by police. A few days earlier, similar rallies were held in Los Angeles, San Diego and Boston and other cities as part of a “National Day of Immigrant Dignity and Respect.”
While politicians in post-shutdown Washington dither on this critical issue in Washington, citizens are literally taking to the streets to demand compassionate immigration reform. There is a very real movement building – trust me, as long our leaders refuse to act, you will be witnessing many more actions such as these in the coming weeks and months.
It was my honor to be among the speakers at press conference before the demonstration (above). Here is the full text of my remarks (which was shortened due to time restraints):
My name is Brant Rosen – I’m the rabbi of Jewish Reconstructionist Congregation in Evanston and I’m a member of this amazing, diverse and growing coalition of activists who are working for the cause of immigrant justice. I am part of the majority of Americans and 80% of Illinoisians who support compassionate immigration reform that provides a path to citizenship.
And I am here to say it is time for our national leaders to lead. It is time for Speaker John Boehner and Republican leader Peter Roskam to give us a vote. It is time for President Barack Obama to end the daily deportatins that are now approaching 2,000,000 and has left 3,000,000 children orphaned. This is not simply a political issue – and shame on any politician who treats immigration reform as “business as usual.” Immigration reform is one of the most critical moral and human rights issues facing our country today.
As a Jew, my faith tradition teaches that societies will ultimately be judged by the way they treat their immigrants. My faith tradition teaches that when we label another human being as “illegal,” we diminish God’s presence in our world. When we incarcerate and deport those who come to this country seeking a better life, we diminish God’s presence in our world. And when we create and enforce laws that rip children away from their parents – and parents from their children – we most certainly diminish God’s presence in our world.
My faith tradition also teaches that God stands with the oppressed and demands that we do the same. And make no mistake: our immigration system constitutes a very real form of oppression against families in our nation. It is thus our sacred duty to stand here today, in front of US Immigration Customs and Enforcement headquarters, to say: this oppression must end. The destruction of our families must end. The daily deportations of 1,100 human beings must end. It is our sacred duty to bring it to an end.
John Boehner and Peter Roskam: It’s time to give us a vote on citizenship. It’s time to end the oppression of our undocumented brothers and sisters. President Obama: it’s time to keep your promise to the American people. 2,000,000 deportations is 2,000,000 too many. Stop deportations now!
If our national leaders refuse to lead, then it is time to take to the streets. And tonight, we will take to the streets. Our movement is the new civil rights movement growing in cities across the nation, rising up to demand compassionate immigration reform now. You will hear from us tonight in Chicago – and you will be hearing from us again and again until our oppressive immigration system is no more!
It has been my honor to stand together in this movement with so many people from so many different faiths and ethnicities and histories. It has been a particular honor to stand together with our undocumented sisters and brothers, whose steadfast courage and dignity are an inspiration to us all.
My own grandparents were immigrants to this nation. I know all too well that I am the beneficiary of their decision to come to this country, and of my country’s willingness to provide them with a path to citizenship. For those of us who enjoy the privileges of the courageous decisions of those who came before us, it would be a profound betrayal if we did not stand together here today.
We are here today. We will be here tomorrow. And we will stand together every day until compassionate immigration reform is finally a reality in our country. Ken Yehi Ratzon – as it is God’s will, so my it be ours.
Amen and thank you all for coming out tonight.
En Español (Gracias a Gonzalo Escobar):
Mi nombre es Brant Rosen – Soy el rabino de la Congregación Judía Reconstruccionista en Evanston y soy un miembro de esta increíble y diversa y creciente coalición de activistas que trabajan por la causa de la justicia para los inmigrantes. Yo soy parte de la mayoría de los estadounidenses y el 80 % de Illinoisians que apoyan la reforma migratoria compasiva que proporcione un camino a la ciudadanía.
Y yo estoy aquí para decir que es hora de que nuestros líderes nacionales para hagan su trabajo de legislar. Es hora de que los Representantes, John Boehner, y el líder republicano Peter Roskam nos den un voto. Es hora de que el presidente Barack Obama ponga fin a las deportaciones diarias que se están acercando a 2 millones y han dejado a 3 millones de niños y niñas huérfanos. Esto no es simplemente una cuestión política y es una vergüenza que un político trate la reforma migratoria como “como si no pasara nada”, la reforma de inmigración es uno de los temas de derechos humanos y morales más importantes que enfrenta nuestro país hoy en día.
Como judío, mi tradición de fe nos enseña que las sociedades en última instancia, serán juzgadas por la forma en que tratan a sus inmigrantes. Mi tradición de fe nos enseña que cuando etiquetamos a otro ser humano como “ilegal”, disminuimos la presencia de Dios en nuestro mundo. Cuando encarcelamos y deportamos a los que vienen a este país en busca de una vida mejor, disminuimos la presencia de Dios en nuestro mundo. Y cuando creamos y hacemos cumplir las leyes que separan a los niños de sus padres – y a los padres de sus hijos – ciertamente estamos disminuyendo la presencia de Dios en nuestro mundo.
Mi tradición de fe también enseña que Dios está con los oprimidos y demanda que hagamos lo mismo. Y no nos engañemos: nuestro sistema de inmigración constituye una forma muy real de la opresión contra las familias en nuestro país. Por tanto, es nuestro deber sagrado de estar aquí hoy, frente a la sede de inmigración y aduanas de EE.UU. para decir: la opresión debe terminar. La destrucción de nuestras familias debe terminar. Las deportaciones diarias de 1.100 seres humanos deben terminar. Es nuestro sagrado deber de ponerle fin.
John Boehner y Peter Roskam : Es hora de que nos den un voto para la ciudadanía . Es hora de poner fin a la opresión de nuestros hermanos y hermanas indocumentados. Presidente Obama: es el momento de mantener su promesa al pueblo estadounidense. 2 millones de deportaciones y 2 millones es demasiado. ¡Detengan las deportaciones ahora!
Si nuestros líderes nacionales se niegan a legislar, entonces es el momento de salir a la calle. Y esta noche, vamos a salir a las calles. Nuestro movimiento es el nuevo movimiento de derechos civiles que crece en las ciudades de todo el país, para exigir una reforma migratoria compasiva ahora. Ustedes nos escucharán esta noche en Chicago -¡y ustedes nos escucharan a nosotros una y otra vez hasta que nuestro sistema de inmigración opresivo no exista más!
Ha sido un honor para mí estar juntos en este movimiento con tantas personas de tantas religiones y etnias e historias diferentes. Ha sido un gran honor particular, estar junto a nuestras hermanas y hermanos indocumentados, cuyo valor y dignidad inquebrantable son una inspiración para todos nosotros.
Mis abuelos eran inmigrantes de esta nación. Sé muy bien que soy el beneficiario de su decisión de venir a este país, y de la voluntad de mi país para proporcionarle un camino a la ciudadanía. Para aquellos de nosotros que disfrutamos de los privilegios de las decisiones valientes de los que vinieron antes que nosotros, sería una traición profunda si no nos mantenemos unidos hoy aquí.
Estamos aquí hoy. Vamos a estar aquí mañana. Y vamos a estar juntos todos los días hasta que la reforma migratoria compasiva sea finalmente una realidad en nuestro país. Como se dice en Hebreo “Ken Yehi Ratzon” – ya que es la voluntad de Dios, y será la nuestra.
Amén y gracias a todos por venir esta noche.