Category Archives: Poverty

The Season of our Sustenance: A Sermon for Erev Rosh Hashanah

As I sat down to write my sermons this New Year, I somehow found myself returning to the theme of “sustainability.”  Click below for my remarks on Erev Rosh Hashanah:

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JRC Says Farewell to Africa

On our final day in Africa, we visited the Nankusi and Namanyonyi primary schools, both of which are supported by the Peace Kawomera’s fair trade social premiums. Both schools are engaged in building projects to create more classrooms and more essential educational resources. In each school we saw overcrowded classes (many cramming in over 100 students) and most classrooms are not even equipped with a chalkboard. Similarly, in both schools these important construction projects are currently stalled out due to lack of funding, materials and workers. At Namanyonyi, we were told that they needed the equivalent of $2,000.00 to finish the project.

We’ve heard these kinds of appeals several times on our trip and they are challenging to the core. On the one hand, in the face of such direct need, it’s all you can do to not take out the money and just donate it on the spot. On the other hand, this would clearly raise more questions than it would solve: why is this school more deserving than the one down the road? What kinds of social tensions would you be exacerbating by privileging one one school over another? How would we ensure that the money would be used in the way we were told? What kind of unhealthy power dynamic are we reinforcing when we throw money around in this way? We’ve discussed these kinds of questions a great deal as a group and in the end we’ve resolved to live with the difficulties and complexities that attend the phenomenon of world poverty, arguably the most intractable issue facing the world today.

One important thing we do take away from these experiences is the resolve to support NGOs on the ground that we know are making a real difference in the lives of real people. We have been transformed by our relationships with organizations like WE-ACTx, the Foundation for the Development of Needy Communities and Peace Kawomera, who are leading the charge to create better futures for the communities they serve.

If we have learned anything on this trip, it is that we much redouble our resolve to support their efforts and to encourage others to do so as well. In a world that is so desperately in need of heroes and role models, these are the ones who truly inspire: people like Dr. Mardge Cohen, Samuel Watalatsu, JJ Keki, and so many, many others who work largely off the PR radar screen, but whose vision and drive are bringing hope and change in the areas of the world that need it most.

We’re coming home now, but our work is really just getting started…

Peace Kawomera in Action

We’ve learned a great deal about how coffee is grown and processed on this trip and one of the most indelible lessons we’ve taken away is how interconnected and interdependent each step is to the next. Unlike the major commercial producers, rural coffee farmers like those of the Peace Kawomera coop must depend upon one another to succeed. In other words (to adapt an oft-repeated axiom) it really does take a community to produce a cup of coffee. As I wrote in my earlier post, we did a bit of harvesting at JJ Keki’s coffee farm this past Sunday. We subsequently learned about the complex journey taken by the coffee berries once there are picked.

The first step – and in some ways the most crucial – is called “pulping.” This refers to the husking of the outer red shell of the coffee berry. For quality purposes, pulping must take place 24 hours or less after the coffee is picked. Like most rural farmers, the members of Peace Kawomera have been pulping their coffee by hand, with a manual turn-crank machine.

The pix below were taken at the farm of a coop member named Mohammed – the harvested berries are poured in the top, the crank is turned, and the inner white beans come out the bottom. The leftover red husks are then taken and mixed with manure to be used as organic fertilizer.

I mentioned in my earlier post that Peace Kawomera has recently been able to obtain a large, motorized machine to serve as the central pulper for the entire coop. Since every individual farmer does not own a own hand pulper, the coop leadership hopes that this acquisition will help the farmers expedite this critical initial process. The new pulper is an impressive and complex piece of machinery and has the capability of pulping 5000 five kilos a day. It runs on diesel fuel and requires water is pumped in from a nearby stream. It coop farmers will begin using the central pulper in August, as the coffee harvest goes into full swing

After pulping, the coffee beans are fermented and dried by the farmers themselves. They are then transported to Gumutindo, the location of a larger coop to which ten other farming coops also belong. This is where the coffee is warehoused and eventually inspected with the defective beans sorted out. The remaining beans are then milled in a huge machine (a process in which the thin inner skin is husked from the beans) before they are sampled for final quality control. The pix below show the various step of this process, from warehousing and milling to sample roasting and tasting.

After lunch we attended a gathering of Peace Kawomera farmers who were attending a tutorial on organic farming by agriculturist John Bosco (pix below). The interplay was fascinating and impressive. The level of commitment of the farmers to their work – as well as their desire to learn and succeed – runs quite deep.

For our final meeting of the day, we met with the board of Peace Kawomera (below). If we learned annything with our soujourn with the coop, it was how deeply these farmers are committed to one another and their community. Coffee farming can only succeed with in a powerful subsystem of relationships and social connections. For the members of Peace Kawomera, their devotion to interfaith cooperation and sustainable development is no less powerful. We are bringing home so many profound lessons as a result of our soujourn in Uganda.

One more post to go. I’ll report on a visit to two primary schools supported by the coop and offer some final thoughts.

Harvesting Peace

As promised, we went to the Abayudayah Jewish community on Shabbat morning for services. It was actually a fairly auspicious time to be visiting: last week their new spiritual leader, Rabbi Gershom Sizomu, was formally installed in his home community. Rabbi Gershom has been studying for the past several years at the Conservative movement’s Ziegler School of Rabbinic Studies in Los Angeles and his return to Uganda has been a much-anticipated and long-awaited moment. By all reports, his installation was a major event, attended by many leaders from the American Jewish community as well as throngs of Ugandan Jews.

To judge from our experience, Rabbi Sizomu has clearly settled comfortably into his new role. He presided a lovely service together with other members of the commumity (including JJ Keki, who led us in some rousing Ugandan-style Psalms). Also attending the service was Rabbi Jerome Epstein, Executive VP of United Synagogue, who was there to dedicate new Beit Midrash (House of Learning) that the Conservative movement had funded for them. After the service we shared oneg and lunch with the Abayudayah before heading back to Mbale for some Shabbat R&R. (Sorry no pix of this visit – Shabbas after all…)

On Sunday morning we completed our interfaith “hat trick” by attending church services at the Namanyoni Anglican Church (that’s me below with the head of the church – and Peace Kawomera board member – Stephen Kabala). Just as at the Nankusi mosque on Friday, we were received with welcome and graciousness, especially as they did not have much advance notice of our visit. After the service, they greeted us with the now obligatory speeches, and I had the opportunity to lead the congregation in an impromptu Bible Study of the Jewish weekly portion.

We have been so impressed all week at the deep level of interfaith cooperation and support in Uganda. I made a point of telling our new friends, quite from the heart, that they are true teachers; that we in the United States and the West have not yet learned how to live the way they do here.

After lunch we were back with our good friends at the Peace Kawomera coop, for a better look at their operations. The coop is clearly on the verge of reaching a new level of viability. They are currently building an impressive new warehouse/office facility and thanks to a USAID grant, they have recently acquired a new high-powered pulping machine for use by all of the farmers in the coop (below). Up until this point, farmers have been pulping the beans by hand. (More in this in my next post).

We ended our day by helping JJ with the coffee harvest (top pic). We set out over the hillside, scouring the plants for the red beans, which are just now beginning to emerge (the height of the season will occur this September). It really was a thrill, especially for those of us at JRC, who have been selling and drinking Mirembe Kawomera for years.

In my next post I’ll report on the process by which the harvested beans are pulped, dryed, cleaned, and milled before they set out for the US to be roasted and distributed. It truly takes a community working together to produce a cup or fair trade coffee…

PS: Tomorrow we drive back to Kampala to begin our journey home.

Return to Nantandome

Today was another full day for our group. It was completely devoted to a visit to the Foundation for the Development of Needy Communities (FDNC) – an NGO that JRC visted three years ago during our first Africa delegation.

In April 2005 JRC was the first group hosted by FDNC, on a trip made in collaboration with American Jewish World Service. (You can read excerpts from my travel journal on the JRC website). The visit was a transformational one for us – and we just knew that whenever we returned to Africa we would meet again with our friends at FDNC. Indeed, several members of our current delegation were part of the original visit in 2005. (That’s us above in a pic taken today: from left to right: Debbie Wolen, me, Elaine Waxman, FDNC founder Samuel Watalatsu, Robert Israelite and Dan Litoff).

I’ll put it simply: if anyone asks you for a definition of “sustainable development,” just point to FDNC. Through Samuel’s inspired leadership, FDNC has grown into a model of self-reliance and grassroots sustainable development for the most impoverished communities of Eastern Uganda. They are particularly adept at developing strategies that promote community empowerment in the critical areas of vocational training, women’s rights, health/AIDS awareness and music/dance education.

During our first visit, we stayed for a week in the FDNC vocational school located in Nantandome Village, an impoverished rural area not far from Mbale. Living and working in this environment had a profound effect on our group. Among other things, we helped with construction of a classroom – we well recalled how painstaking it was to mix the cement for the mortar. Water had to be hauled in jerry cans from a river half a mile away and the mud bricks were made by hand and baked in the sun.

Just three short years later, the transformation of the area is profound. The classrooms of the school are complete and the grounds are beautifully landscaped. They are currently being served by numerous volunteers (we met teenagers on an AJWS service program as well as interns from as far away as Spain and Japan). The school no longer has to haul their water in from the river – they now have large tanks that collect rain water. They also have an ingenious brick making device that makes mud bricks quickly that require a minimum of mortar.

FDNC is clearly flourishing, serving many more students from the surrounding districts and they are currently in the midst of building a new headquarters for their operations in Mbale. It was deeply inspiring for us to witness the fruits of their labors – and how powerfully they have impacted their community.

In the morning we toured the vocational classes, which include hairdressing, computer skills, tailoring and masonry/carpentry. We also visited with an inspiring new educational program for special needs children (above) which is virtually unprecedented in Uganda. (The writing on the board in back of the children reads “Disability is not Inability.”) We also made a special donation of supplies to the school, which included some hula hoops courtesy of the Waxmans. (Below you can see FDNC vocational school director Walter Urek-Wun trying one out).

In the afternoon we visited the village of Wapando, one of the many nearby communities served by FDNC (bottom pic). They received our group joyfully, singing songs and dancing with us – and we reciprocated with a few rousing rounds of “Oseh Shalom.” They also cooked and served us a full lunch, an almost overwhelmingly generous gesture under the circumstances.

Our day ended back at the vocational school, where young people from the FDNC brass band and a traditional dance group performed for us for over two hours as the sun set behind them. Children and families from the area turned out in droves for the occasion as did numerous volunteers and we all helped cheer the performers on. By the end of a cathartic day, we were virtually spent – and deeply moved by what can be accomplished by people so thoroughly devoted to their community.

Tomorrow we’re going to spend the day with our good friends from the Mirembe Kowamera interfaith fair trade coffee coop. There’s much more to come…


Sustainable Development from Rwanda to Uganda

We’re in Uganda now, after one night in Kampala and a four hour plus bus ride to the town of Mbale. Before I report on Uganda, tho, I want to write about our final visit in Rwanda: a stop at the Millennium Village Project in Bugasera (which is in the same district as the Nyamata genocide site we visited last week). MVP is the product of the United Nations and has been piloted in several locations throughout the developing world with the aim of helping communities reach the UN Millennium Goals.

The MVP in Rwanda presents an extremely impressive model of community development. We visited a district primary school – that’s me and Rich Katz above with some of the students. We visited on the last day of school (the young girl to my right is holding her report card). We also visited an MVP health clinic and a women’s craft cooperative that is helping to build economic capacity for the area. (That’s Rhonda Stein below, learning basket weaving from one of the coop members).

Our first stop in Uganda was along similar lines. Uganda Crafts in Kampala is a Fair Trade org that creates and sustains jobs for the disadvantaged throughout Uganda, Kenya and the Congo – employing women, the disabled, orphans, and people living with HIV. Before visiting the shop, we sat with Betty and Rose, who help run the project and described its genesis and evolution in depth. On the right is Lauren Parnell, who will be working with Uganda Crafts for the coming year and is our guide (with her husband John) for the rest of our sojourn in Uganda. We met Lauren through her work in Chicago with the Interfaith Youth Core.

We have a full day tomorrow. Stay tuned…

“Amahoro” Means Shalom

On Shabbat we began our day with a study and discussion of the Torah portion – the central themes of Parshat Pinchas (zealous violence and its complex aftermath) were uncannily appropriate to our experiences of the past few days.

The central experience of our Saturday was a visit to CHABHA (Children Affected By HIV/AIDS) – an NGO that supports youth-led initiatives serving children left vulnerable by HIV/AIDS. A myriad of local children turned out for our visit. CHABHA’s Rwanda director, Richard Mutabazi greeted us and welcomed us on behalf of the organization, and helped us to converse with the children. As has been the case everywhere we went, our presence in the town caused a great sensation: children sprinted up to us as their shouts of “Muzungu!” (“white people”) filled the air.

These particular children were part of a local youth-led initiative called Amahoro (“Peace” in Kiryawanda). Amahoro presents a remarkable model of young Rwandan leaders who support and educate children orphaned by AIDS. The AMAHORO Association now counts more than 2500 orphaned children, many of whom live with one parent or other family members.

By far the highlight of our visit was a dance performance by the children of AMAHORO. As we watched, transfixed, the girls went up to our group and invited us to join them. As I danced with one particularly gifted dancer, huge shouts of laughter went up from the crowd (and I don’t think they were responding to my dancing prowess…)

We had a similar experience in JRC’s last trip to Africa – I remember all too well how dancing can be the “great equalizer” for peoples from vastly different social contexts. I guess that is my fancy way of saying it was so wonderful to connect with these children in this joyous way, even for this brief moment in time.

PS: Another member of our group, Hannah Gelder (above), is blogging about our experiences as well. I encourage you to read her very eloquent personal impressions of JRC’s journey…

Kaddish at Nyamata

In my previous post I mentioned an emotional visit to Kigali’s public hospital – that actually doesn’t even begin to do justice to the intensity of our experience. Mardge Cohen arranged the visit for us, to give us a better sense of the Rwandan health care system. Until this visit, we had only seen privately funded clinics, not actual hospitals used by large numbers of Rwandans.

A local doctor gave us a tour of different wards, including the pediatric care unit. For privileged Westerners socialized who take a certain standard of medical care for granted, it was a sobering experience to say the least: beds crowded together, patients and family members thrown together in a jumble in decrepit room after room. Most of us like to talk about the ways our own American medical system is broken, but the brokenness of public health system in Rwanda is truly difficult to fathom. The public hospital doesn’t supply patients with food or bedding; these items must be provided by individual families. We also learned that when hospital stays are completed, patients are expected to pay in full. Unbelievably, those who cannot pay must stay in the hospital until they are able to pay their hospital bills.

Private medical insurance is available in Rwanda, but it is obviously beyond the means of most Rwandans. There is also a national system known as “Mutuelle,” which is less expensive, but the social safety net system here overall is close to non-existent. It’s just so overwhelming to see the sheer number of people holding on for dear life or simply falling through the cracks.

On Friday our group split up into groups. One visited a WE-ACTx supported maternity clinic in rural Nyacyonga and the rest of us accompanied WE-ACTx social workers on their home visits to families. Our group visited the home of Beatrice and her 14 year old daughter, Leontine, both of whom are infected with HIV. We visited with them for close to two hours, sharing our stories and learning as much as we were able about one another.

Beatrice was infected by her husband, who later died – and she passed the HIV on to Leontine when she was pregnant. With disarming frankness, Beatrice told about how angry and depressed Leontine became when she first learned how she contracted her illness. She was near suicidal when they discovered the children’s program at WE-ACTx. Today Beatrice is a happy and confident teenager and a leader in the program. (We’ll get to see her perform with the children’s dance troupe this Sunday).

Our final visit of the day was an excursion to Nyamata – a rural village which is home to an infamous genocide site. In April 1994, a mass of Tutsis attempted to find sanctuary inside the church. 2,000 were eventually slaughtered inside and 10,000 were killed in the surrounding area.

The inside of the church remains much as it was during the actual genocide – the sanctuary itself is filled with the bloodied and torn clothing of the victims. The basement of the church and an underground crypt outside essentially serve as mass graves, filled with row upon row of human skulls and bones.

Incongruously enough, as we emerged from the crypt, the air was filled with the joyous sounds of Afro-Pop filling the air. A local church was celebrating a “Festival of Hope” just down the road. For many of us, the paradox of the moment was just right: in a sense we were experiencing both the horror of recent Rwandan history as well as the hope of the Rwandan present.

Even so, the visit shook our group to the core. Before leaving for Kigali, we gathered together for Kaddish (above). During the drive back, the sun set over the green hilly countryside. Rwanda is just such a beautiful country in so many ways. Looking out at this gorgeous, tranquil landscape, it is impossible to comprehend the sheer hell that was unleashed just fourteen short years ago.

PS: Our visit to the Kigali Genocide Museum was featured on the Rwandan news yesterday…

A Legacy of Pain and Hope

Day 2 in Rwanda:

Our first two destinations were two local community associations that are supported by WE-ACTx. Icyuzuzo is an association of Rwandan widows located in the Nyamirambo district. Icyuzuzo (Kinyarwanda for “compliment” or “complete”) serves 5000 clients in the surrounding districts, sponsoring clincs, vocational training, HIV prevention education, palliative care and capacity building projects.

Upon our arrival, the doctors/nurses in our group (above, with Mardge Cohen, third from the right, Executive Director Eugene Twagirimana, right) and President Constance Kubwimana , sixth from the right). separated off to help provide care in the clinics while the children worked sorting medications. The rest of us met with Eugene and Constance (with me below) to learn more about their work with Icyuzuzo.

Among other things, we were sobered to learn about the growing income disparity in Rwanda. While the country outwardly appears to be economically rebounding since the 1994 genocide (Kigali is a clean, well-run and orderly city, and new construction abounds) most of the new growth comes from foreign investors – and very little of it is tricking down to the local population. NGOs such as Icyuzuzo are for the most part the only safety net available to the Rwandan poor. As is the case throughout much of the developing world, these grassroots institutions are stretched beyond the limit.

Our next stop was a capacity-building center in the Ramera neighborhood, to an association that produces beautiful fabric crafts. In addition to learning about the various services provided by the center, we had the opportunity to demonstrate a new and potentially exciting income-generation project. Before leaving Evanston, we purchased and packed thirty EarthBoxes – a relatively new growing process developed by commercial farmers, designed to grow a large number of crops in a relatively small space. (It was quite an adventure getting huge quantities of soil, plastic boxes and organic fertilizer through security at O’Hare!)

We brought and demonstrated the EarthBoxes at the behest of WE-ACTx; our visit was attended by several representatives from other local organizations and at least one government official (that’s JRC member Rich Katz explaing the process below). This project has real potential for local capacity building, particularly for WE-ACTx clients who do not own land. However there are clearly many variables and much will depend on the Rwandan’s ability to find local soil and substrate to replicate the process on an ongoing basis.

During this visit I had an interesting conversation with the director of counseling for WE-ACTx, who asked me how Jews continue live with the legacy of of genocide. I shared with her what studies have taught the Jewish communtity about second/third generation children of survivors and I shared a bit about the challenges of living with the darker aspects of our history. We talked about the ways the Rwandan experience is both similar and markedly different than the Jewish one. Obviously the wounds here are very fresh; and unlike the Jews of Europe, the goverment is committed to bringing all aspects of Rwandan society back together in one extremely small country.

Whether this will succeed over the long term or not is an open question. One woman who joined our conversation expressed her doubts – saying that while the political reconciliation is important, much of the underlying pain and hatred continues to simmer under the surface. How many generations does it take for this kind of pain to dissipate in a community? The Jewish people have been learning this for some time – Rwanda is now struggling with the tragic question as well.

Our final visit was a heartbreaking tour of Kigali’s Public Hospital. More on this in my next post…

JRC in Africa

Tomorrow I’ll be traveling, along with 25 other JRC members, on our congregation’s second service trip to Africa. I am immensely proud of JRC for organizing this effort, which reflects our deep and growing commitment to global service work in general and to addressing the HIV/AIDS pandemic in particular.

From July 7- 15 we will be in Rwanda hosted by WE-ACTx, an important Kigali-based NGO that seeks to increase women’s and children’s access to HIV testing, care, treatment, education and care at the grassroots level. In particular, WE-ACTx has done inspirational work in helping survivors of genocidal rape and violence, focusing its efforts on empowering HIV-postive women and girls to take charge of their lives and become leaders in the fight against AIDS.

Our trip was inspired in large part through our congregation’s relationship with Dr. Mardge Cohen (above), a woman’s care specialist who worked for many years at the Cook County Hospital in Chicago and is one of the primary founders of WE-ACTx. Mardge is a longtime friend of JRC and was pivotal in helping us make the connection to Rwandan efforts to address the HIV/AIDS pandemic. We have learned a great deal from Mardge over the years and are thrilled that we will now have the opportunity to bear witness to her work. (Here’s a great, extensive Chicago Tribune article about Mardge and her efforts in Rwanda).

In addition to volunteering at the clinic in a variety of capacities, we will observe the work being done in Rwanda to heal from the very deep wounds of the 1994 genocide and learn about the ways in which Rwandan society continues to work to overcome tribal differences to create a viable future for their people.

From July 15-23, we will be in Uganda, visiting old friends we made from JRC’s last service trip in 2005. Our home base will be the town of Mbale and we will be volunteering once again with the Federation for the Development of Needy Communities – an NGO devoted to the sustainable development of communities in and around the rural area of Natandome. We will also visit the Mirembe Kowamera Jewish/Muslim/Christian Fair Trade Coffee Co-op with which JRC has partnered for many years. (We are hoping to be able to participate ourselves in the upcoming coffee harvest). Our itinerary will also include a Shabbat visit to the Abayudayah Ugandan Jewish community, with whom we also had the pleasure of visiting three years ago.

Among the many things that will make this trip so special is the significant participation of JRC’s young people (including my son Jonah). I am especially happy that they will have dedicated time to spend with young Rwandans (focusing, inevitably enough, on computer skills). All in all, it promises to be a memorable and powerful July. I plan to blog about our experiences as they occur so please plan to drop in and visit regularly over the next few weeks…