Category Archives: Religion

Banning Circumcision: When Religious Rights and Children’s Rights Collide

Though I’m well aware that the practice of circumcision has been facing growing resistance over the past several years, I was fairly bowled over by the news that San Francisco is putting a proposal before voters that would make it a misdemeanor to perform circumcision on a male under the age of 18. (My own hometown of Santa Monica also flirted with a similar ballot measure, but has since withdrawn it from consideration.)

As a rabbi and the father of two (circumsized) sons, I’ve been following the press commentary on this one with some interest. Some thoughts:

It’s certainly true that some of the anti-circ activists (aka “intactavists”) behind this measure are kooks. (Exhibit A: Matthew Hess, who publishes a comic book about a handsome, blond superhero named “Foreskin Man,” who battles “Monster Mohel” – a bearded, black-hatted villain who wields bloody scissors.) Having said this, I think it’s unfair and wrong to tar all supporters of this initiative as anti-Semites or zealous nutcases.

Witness, for instance, the opinion of blogger Freddie deBoer, who makes what I find to be a reasonable and well-articulated argument against male infant circumcision in a democratic society:

People can practice their religion all they want, as long as they are not trampling the rights of others in doing so. That is a settled question in this democracy. Your religion does not permit you to force your daughter to wear a headscarf – and a headscarf, at least, can be removed. Few things are odder to me than the spectacle of atheist liberals arguing to continue a strange religious ceremony that is forced upon people who are completely unable to resist or understand it, and which has permanently altering consequences…

Belief in individual sovereignty over the body is incompatible with infant circumcision. If you want your child to be circumcised, wait until he is old enough to understand the procedure and the choice, present the evidence, and let him choose. If he says no, he can always change his mind. Making the decision to circumcise in his infancy ensures that he will never have a choice at all.

Whether or not you’re convinced by his argument, there are many important issues to consider in this complex debate (the collision of religious rights vs. children’s rights, the medical pros and cons of male infant circumcision, to name but two.) I’m also well aware that the essential Jewish rationale for brit milah (i.e. that the Jewish people has practiced it from time immemorial to mark its covenant with God  and that being uncircumcised sets boys/men apart from the rest of the Jewish community) is becoming less and less compelling for increasing numbers of Jewish parents.

Actually, deBoer’s point about “atheist liberals” might well be broadened to include religious liberals like us Reconstructionists.  Indeed, I’ve certainly been asked by more than one congregant why, if we believe in reconstructing Jewish ritual in accordance with changing attitudes and mores, do so many of us consider circumcision off limits?

It’s a fair question. As I rabbi, I’ve come to fully respect Jewish parents’ good faith decisions on this issue. I’ve already done several covenant ceremonies for uncircumcised male babies – and fully suspect that I’ll be officiating at increasing numbers of such rituals in the future.

Here’s an interesting collection of pro and con articles on the subject from New York Magazine. I’m very interested in hearing your thoughts on this one…

“Shalom Rav” Gives Birth to “Yedid Nefesh!”

When I began Shalom Rav back in 2006, I didn’t have much of a game plan other than writing posts about anything and everything I felt like sharing for what it was worth. Over the years, for reasons I cannot fully articulate, SR increasingly began to focus almost exclusively on peace and social justice issues, with a special emphasis on Israel/Palestine.

While these issues are profoundly central to me and my own rabbinical work, I’ve become increasingly aware that I’ve been giving short shrift to many of the other issues I used to blog about: namely, Judaism, Jewish life and spiritual practice in general.

So now I’ve inaugurated a new blog: “Yedid Nefesh” (in Hebrew: “soul mate;” and the name of a beautiful liturgical poem for Shabbat). Through YN, I hope to create an outlet for for a variety of subjects that are near and dear to my heart.  At the same time, Shalom Rav will remain primarily a social action/world issues/social justice- themed blog.

What can I say? I guess it’s never to late to find a little equilibrium. Please surf over to Yedid Nefesh – and if you like what you read there, I invite you to subscribe and join the conversation!

Liberate Yourself With New Passover Resources!


With the first night of Passover fast approaching, check out these great new seder resources you can bring to the table:

- Hot off the presses: the Jewish Voice for Peace 2011 Haggadah. One powerful excerpt – a new Passover poem written by Rabbi Rachel Barenblat for her “Velveteen Rabbi’s Haggadah for Pesach“:

Freedom
In remembrance of the 2011 protests in Tunisia, Egypt, Gabon, Bahrain, Libya, and elsewhere.

Liberation comes when people gather
by the tens and by the thousands
demanding that the despot who’s held the reins
step down, and in between the slogans
they dish out lentils cooked over open flame,
and homes open up so the protestors can shower
and members of one faith link hands
to protect members of another faith at prayer.
Liberation comes at a cost: not only
the horses and chariots swept away, but
innocents gunned down by their own army,
panicked children lost in the roiling crowds
activists imprisoned for speaking freely,
and when the world stops watching
they may be beaten—or worse.
It’s upon us to at least pay attention
on mobile phones and computer screens
as real people rise up to say
we have the right to congregate and to speak
we will not be silenced, we are not afraid.

- A “Food and Justice” seder from Uri L’Tzedek;

- “The Labor Seder” by Jews United for Justice;

- American Jewish World Service’s “Slavery, Freedom and Migration;”

- A Haggadah Insert by Jewish Solidarity with Native American People;

- The 2011 Tikkun Magazine Haggadah supplement which, as always, has enough material for 10 seders.

May it be a liberating Pesach for us all!

This is Why Unions Matter

Many are saying that the battle in Wisconsin is, at long last, shedding some much needed light on the critical role unions play in our economy and in the lives of real working people. If that’s actually so, I’d say it’s high time.

A few recent insights on the subject that are well worth taking to heart. First, from Kevin Drum, writing in Mother Jones:

Of course unions have pathologies. Every big human institution does. And anyone who thinks they’re on the wrong side of an issue should fight it out with them. But unions are also the only large-scale movement left in America that persistently acts as a countervailing power against corporate power. They’re the only large-scale movement left that persistently acts in the economic interests of the middle class.

Robert Reich, who blogged two years ago on the reasons unions are so central to the health of our economy:

The American middle class isn’t looking for a bailout or a handout. Most people just want a chance to share in the success of the companies they help to prosper. Making it easier for all Americans to form unions would give the middle class the bargaining power it needs for better wages and benefits. And a strong and prosperous middle class is necessary if our economy is to succeed.

Mik Moore, on unions and the 21st century Jewish community:

Warren Jacobson is the president of the Madison chapter of the Zionist Organization of America. He is middle class. Conservative. Mid-Western. And for 18 years, a union member and government worker.

In 2010, he voted for Scott Walker. But when asked by a JTA reporter if he supported the Governor’s effort to effectively neuter the state government employees’ union, he said no. He had experienced anti-Semitism and discrimination. Unions might not be perfect, he acknowledged, but:

“I want someone supporting me.”

His statement is a powerful distillation of why unions remain vital. Without a union, each worker is on his or her own. They must fend for themselves. And more often than not, they will lose…

We are fooling ourselves if we think unions are no longer important to maintaining and growing the large Jewish middle class. They are. Jacobson is more typical than we realize.

And finally, Rabbi Jill Jacobs offers a trenchant historical reminder in Religion Dispatches:

Almost exactly a century ago, on March 25, 1911, the Triangle Shirtwaist Factory went up in flames, killing 146 people, mostly immigrant women workers. The management had locked exit doors and stairwells to prevent workers from leaving early. As a result, workers trying to escape the fire were forced to jump from as high as the tenth floor, or simply to wait and smolder to death.

At a gathering in the Metropolitan Opera House a few days after the fire, labor organizer Rose Schneiderman rallied the crowd with the following words:

“Every time the workers come out in the only way they know to protest against conditions which are unbearable the strong hand of the law is allowed to press down heavily upon us… I know from my experience it is up to the working people to save themselves.”

Schneiderman understood that more was at stake in the days following the catastrophe than fire safety regulations. Instead, she argued that only a strong union movement would guarantee workers a safe and dignified workplace in the long run…

Governor Walker and his billionaire supporters are on the verge of destroying the labor movement in America. If that happens, workers will lose most negotiating power, wages will fall, and many more of us will lose our health insurance and other benefits. If Rose Schneiderman were here today, she would tell us, “It’s up to us to save ourselves.”

A Blessing From Wisconsin

The following blessing was just sent to me by my friend and colleague Rabbi Laurie Zimmerman, of Reconstructionist congregation Sha’arei Shamayim in Madison, WI. It was said during the Shabbat morning Torah service for all those who participated in the many protests, vigils, or hearings at the Wisconsin State Capitol last week.  Laurie reports that 90% of the congregation and guests came up for the blessing.

Mi sheberach Avoteynu Avraham, Yitzhak, v’Ya’akov
May the One who blessed our forefathers Abraham, Isaac, and Jacob,

V’Imoteynu Sarah, Rivka, Rachel, v’Leah
And our foremothers Sarah, Rebecca, Rachel, and Leah,

Bless all of you who have come up to the Torah this morning.

No matter what happens in the next week may you be reminded that even tiny actions can affect others, create ripple effects, and make a difference in our world.

May you take responsibility for what you say, for how you behave, for what you do and for what you do not do.

May you pursue justice, act with integrity, and work hard to create a society where all are cared for, where every person has the resources that he or she needs.

May you remember to take care of yourselves and your families so that your work is sustainable.

And may you heed the words of Pirke Avot: “If I am not for myself, who will be for me?  If I am only for myself, what am I?  And if not now, when?”

And let us say, Amen.

Fighting for Religious Inclusion in New Jersey

So proud of my friend and colleague Rabbi Elliott Tepperman for helping lead the charge toward religious inclusion in New Jersey!

From the New Jersey Jewish News:

Motivated by what he called “the Jewish obligation to welcome the stranger,” Rabbi Elliott Tepperman of Montclair is leading a drive to support the building of an Islamic cultural center in Bridgewater, a plan that has met with strong opposition from some of its neighbors…

In a Feb. 18 e-mail letter cowritten by Tepperman and cosigned by 20 other rabbis, one cantor, and five rabbinical students, the religious leader of the Reconstructionist Bnai Keshet synagogue called on the people of Bridgewater “to affirm their commitment to religious freedom and to seriously consider options that would allow for the building of this mosque within its borders.”

…To Tepperman, land-use issues pose “a reasonable question. I know one has to be careful with that because often potentially legitimate concerns are pushed up against much less legitimate concerns. In one breath, people say things very much deserving of consideration, like parking. Then, in the next breath, they say, ‘And we’re concerned if it might be a terrorist organization.’ When I hear those things side-by-side it makes me very suspicious that parking is not the main concern and the concerns are primarily being fueled by prejudiced assumptions about Muslims.”

The Egyptian Revolution: Odds and Ends

A few Egypt-related odds and ends that have caught my eye of late:

- Check out a reliably sane analysis of the situation by my friend Aziz Abu Sarah from an interview broadcast yesterday on Washington’s Fox 5 News (above).

- Below: a picture from Nevine Zaki’s Twitter feed: Egyptian Christians protecting Muslims during their prayers amidst the demonstration. (It appears they’re returning the favor – see my blog post from 1/8).

- For a change, some non-fear-based background on the Muslim Brotherhood:

To be blunt and colloquial, this is not your grandmother’s Muslim Brotherhood. And this isn’t their revolution. What we talking about is a group with has evolved over the years into a middle-class, conservative organization. They made a bet against radical change and instead became a systemic player. Their goals are limited. And there is not a shred of evidence that they would become radical in an open democracy because it is a sure way to reduce themselves to fringe players. They are very shrewd about. And that’s why they’re not going to upset the apple cart. (Samer Shehata, Assistant Professor of Arab politics at Georgetown University)

- And one more tweet for good measure:

Mitchell Plitnick
MitchellPlit Mitchell Plitnick
Oy. Stop calling them “Mubarak supporters.” They are Mubarak’s goons, and we know that many of them are on the Mubarak payroll.

On Rabbis and Racism

According to signator Rabbi Yosef Scheinen (left), head of the Ashdod Yeshiva: "Racism originated in the Torah"

From Ha’aretz:

A number of leading rabbis who signed on to a religious ruling to forbid renting homes to gentiles – a move particularly aimed against Arabs – defended their decision on Tuesday with the declaration that the land of Israel belongs to the Jews.

Dozens of Israel’s municipal chief rabbis signed on to the ruling, which comes just months after the chief rabbi of Safed initiated a call urging Jews to refrain from renting or selling apartments to non-Jews.

Needless to say, the reaction to this noxious ruling has been nothing short of thunderous throughout Israel and the Jewish world. Israeli politicians from Netanyahu on down have publicly called out the rabbis on their racism. The New Israel Fund is disseminating “Rabbis Against Religious Discrimination” a statement that calls upon Israeli rabbis to “take a strong public stand” against “this painful distortion of our tradition.”  At last count, 880 rabbis from around the world have signed on. Even the ADL has joined the fray in denouncing the ruling.

It’s been heartening to hear such an immediate and powerful Jewish communal response. Still, for all of the brouhaha, I’m struck – and fairly troubled – that there has been very little discussion of the fact that these rabbis are on the government payroll at all.

Indeed, it’s very easy to criticize rabbis such as this, but in truth, the mere existence of racist rabbis in Israel shouldn’t come as much of a shock to us. Truth be told, prominent Israeli rabbis have been disseminating xenophobia for some time now. Every religion has its religious extremist “spokespeople” – and Judaism is certainly no different on this score.

No, the real problem here is not the horrid personal beliefs of a handful of individual rabbis – the core issue is a political system that sees no problem in granting state authority to them – or to any clergy, for that matter. For me, this is the most disturbing aspect of this whole sorry episode: at the end of the day, these rabbis are ultimately part of a larger infrastructure of intolerance that inevitably results from wedding religion to nation-statism.

I was very happy to read that some left-wing Israeli politicians have gone as far as to call for the firing of the rabbis in question, but in the end, I’m just not convinced that this problem ultimately stems a few “rogue employees.” The real problem, I fear, has to do with a nation that claims to be both Jewish and democratic – but is finding it increasingly difficult to square that circle.

A Jew In Solidarity With the Palestinian People

As today marks the UN’s International Day of Solidarity with the Palestinian People, I’d like to take occasion of this day to publicly state, without hesitation, that I stand in solidarity with the Palestinian people.

As a Jew, I will also say without hesitation that I reject the view that I must choose between standing with Jews or standing with Palestinians. This is a zero-sum outlook that only serves to promote division, enmity and fear.

For me, the bottom line is this: the cornerstone value of my religious tradition commands me to stand in solidarity with all who are oppressed. It would thus be a profound betrayal of my own Jewish heritage if I consciously choose not to stand with the Palestinian people.

In other words, I believe my Jewish liberation to be intrinsically bound up with Palestinian liberation. It’s really that simple.

But of course, there is nothing simple or uncomplicated about it. To take such a step it is deeply painful in many ways. It means, among other things, facing down my peoples’ own potential for oppression; to admit that the state of Israel, born in the wake of persecution, has itself become a persecutor.

However, I must also admit that this pain, uncomfortable though it is, is nothing compared to the pain felt that is being experienced by the Palestinian people on a daily basis. Anyone person of privilege who stands in solidarity with the oppressed would do well to bear this in mind: while must we explore our own guilt and culpability, we must also bear in mind that it is not ultimately about us.

From a wonderful essay on white privilege, but very applicable in this case:

Solidarity…is a long-term participation in the struggle, understanding the part you play and how the issues affect you personally. As well, solidarity may very well mean not being the center of the solution, but just a small part. It may mean deferring your sense of authority and leadership. It can also mean dropping your own agenda for how change should be achieved. It can be very problematic when the leadership in an organization is people from the dominant culture. When people from the dominant culture define the issues or strategies for oppressed people it can be condescending and ineffective. So, an example of solidarity is being part of community organizing efforts led by people of color, womyn, etc in an active, but non-leadership role. Being in solidarity means seeing how you will benefit from the liberation of others.

And so today I’ll take this opportunity to say I stand in solidarity with the Palestinian people. But I’m not taking it to assuage my Jewish pain and guilt, nor to claim I personally know how this liberation must eventually be achieved.

In the end, I take this stand because I believe it is the right thing to do.

The New Jersey Standard’s Editorial Bigotry

Last week, the New Jersey Jewish Standard ran an announcement of a same-sex union – this week, after receiving pressure from local traditional/orthodox rabbis, they have announced that they will no longer “run such announcements in the future.” They defended their action by stating that their paper “has always striven to draw the community together, rather than drive its many segments apart.”

Well, I’d say the Standard is about to learn the true meaning of “communal division.” Their editorial decision is particularly appalling as it comes on the heels of the suicide of a gay New Jersey university student who was the tragic victim of cyber-bullying. We’d do well to ask which is more important: the views of a religious minority or sensitivity to prejudice that literally has life or death implications?

Please, please write to the Standard and let them know how outraged you are. If you are Jewish, I encourage you to add that this kind of bigotry has no place in our community.  Click here for the contact info.