Monthly Archives: October 2008

Kids Write the Darndest Midrash

Last Sunday I was talking to our kindergarders about this week’s Torah portion, Parashat Noach, and I explained that after the flood subsided Noah sent out a raven, but the raven never came back. A little later Noah sent out a dove – who knows what the dove brought back?  To which one little boy immediately replied, “the raven!”

(I’m liking that one even better than the olive branch…)

Liberation in the Maldives!

In the midst of a largely trivial news barrage, I’m betting this one will pass under our country’s media radar:

The South Asian country of the Maldives has held their first multi-party election and has elected political activist (and former Amnesty International prisoner of conscience) Mohamed Nasheed (right) to be their new president. This effectively ends the repressive 30 year rule of Maumoon Abdul Gayoom, who had previously been Asia’s longest serving leader. Gayoom has conceeded the election and promises a peaceful transition of power. From today’s BBC News:

To his supporters Mr Nasheed is a latter day Nelson Mandela, overcoming the hardships of prison to secure an inspirational election win against the odds.

For a small country like the Maldives, this one is huge: all who work for human rights and liberation should find strength upon hearing news such as this…

A Different Kind of Coalition?

The news out of Israel: in recent weeks Tzipi Livni had been trying to form a new coalition but has now decided to call for new elections after refusing to bow to the Shas party’s preconditions (which included a demand to never divide Jerusalem). Much to say about all of this of course. Those of us in the peace camp can at least take heart that Livni seems to be edging ahead of Likud’s Benyamin Netanyahu in recent polls.

I can’t help but wonder how things would have turned out if Livni had pursued a completely different approach to building her government. I commend to you this recent editorial from Ha’aretz, which encouraged Livni to include the Arab parties in coalition talks – something that Israeli Prime Ministers have historically avoided like the plague. As the editorial correctly points out:

When Arab citizens’ loyalty to the state is questioned, one must also examine the state’s loyalty to its Arab citizens. Someone ought to remind Livni, who stands at the head of a centrist party, once again: Arab factions represent a vital, legitimate portion of the public that cannot be ignored. They can be partners in the government if they agree to the government’s guidelines; they can support the government from the opposition; or they can oppose the government. But they must be treated exactly like the other factions in the legislature.

What an incredible political message Livni could have sent she had created such a coalition! Ah well, what else is there to do now but look on in horrified fascination as Israel gears up for another grueling election process when what it should be doing is hammering out a peace accord before it’s too late…

Beginning Again In God’s Image

Rabbi Akiva says: “‘Love your fellow as yourself’” (Leviticus 19:18), is the greatest principle of the Torah.

Ben Azzai says, “‘When God created man, He made him in the likeness of God’ (Genesis 5:1) is the greatest principle in the Torah. You should not say: Because I have been dishonored, let my fellow be dishonored along with me…”

Rabbi Tanhuma explained: “If you do so, know whom you are dishonoring – ‘He made him in the likeness of God.’” (Genesis Rabbah 24)

In this classic Midrash, Rabbis Akiba and Ben Azzai are doing what Talmudic rabbis do best: playing a lively game of spiritual oneupsmanship. In this case, they are debating the central value of Torah: according to Akiba it is the famous verse from Leviticus, “Love your neighbor as yourself.” Ben Azzai counters with the insight from this week’s Torah portion: humanity was created in God’s image.

Rabbi Tanhuma’s final statement reinforces the weakness of Akiba’s claim: though it is certainly praiseworthy to love your fellow as yourself, this might imply that you only need to treat your fellow as well (or as badly) as you yourself are treated. Ben Azzai points out that if we truly understand that all people are made in the image of God, we must accept that any time we shame, insult or abuse another, we do the same to God.

I am particularly struck that Akiba’s statement expresses an essentially humanist point of view, while Ben Azzai’s is an inherently theological assertion. In a sense, Ben Azzai raises the moral stakes of the equation. As the saying (often misattributed to Dostoevsky) goes: “where there is no God, all is permitted.” This drives home the radical imperative in Genesis: if all people are made in the divine image, all people are of infinite worth; all people are deserving of dignity, respect and fair treatment.

The Torah thus begins with this foundational principle, which has both interpersonal/ethical as well as global/moral implications. As we start Torah anew yet again, we return to its central question: how can we find the wherewithal to treat everyone we meet as a fellow child of God? How can we, as Americans, as Jews, as global citizens find dignity and respect for all who dwell on earth?

Postscript: One powerful way you can honor Torah’s central principle: consider attending the Second North American Conference on Judaism and Human Rights on December 7-9 in Washington DC.

Finally, Justice in Chicago

Here in Chicago, a decades-long shandeh may finally be coming to an end: US Attorney Patrick Fitzgerald announced today that former Police Commander Jon Burge (above) has been arrested and charged with two counts of obstruction of justice and one count of perjury for denying his department tortured suspects in their custody.

According to witness allegations, Burge led the torture of criminal suspects for two decades, coercing dozens of confessions with fists, kicks, radiator burns, guns to the mouth, bags over the head and electric shock to the genitals. Burge was suspended by the police department in 1991 and fired in 1993, but, amazingly, was never charged with a crime.

Just to compound the outrage, Burge had since retired to Florida to spend his golden years boating and fishing while the city of Chicago paid for his pension and legal fees.  While the statute of limitations has run out on the torture, there is some satisfaction in knowing that Burge could still be brought to justice for lying about it to prosecutors decades later.

In a press release, the Jewish Council on Urban Affairs called Burge’s arrest “a remarkable victory for all who have vigorously stayed the course in seeking justice for the victims of the torture,” adding:

We now call on the City of Chicago to cease it’s pension payments to Burge and it’s support for his legal defense. Justice is long overdue. We are gratified that action has finally been taken and the prosecution of Burge can commence. We applaud all who have worked so tirelessly to bring the Burge case to justice.

To learn more, check out this archive from the Chicago Tribune as well as these reports from the People’s Law Office, who have been doggedly seeking justice for Burge’s victims.

Spertus Moves Back to the Edge

After their last edgy exhibition was shut down by the Chicago Federation, the Spertus Museum has come back undaunted with “Twisted Into Recognition: Cliches of Jews and Others.” Their latest offering, which comes from the Jewish Museums of Berlin and Vienna,

explores the ways images and objects that depict stereotypes are seen, perceived, and classified. Stereotypes and clichés are an integral part of our perception, shaping our image of ourselves and others as well as our sense of belonging to a distinct group or nation apart from others. Through their simplification, these characterizations may help us to overcome our fear of the unknown, but at the same time, serve as a breeding ground for racist ideologies.

Kudos to Spertus (and especially curator Rhoda Rosen) for continuing to offer probing and challenging explorations of the contemporary Jewish experience – and for refusing to be intimidated by those who are threatened by such.

For more on “Twisted,” check out this recent review in the Chicago Tribune.

How to Talk to the Enemy

What would you say to Mahmoud Ahmadinejad if you had the chance?  My friend and colleague Rabbi Lynn Gottlieb had this extraordinary opportunity last month at an Iftaar dinner in which Ahmadinejad met with several religious peace groups during his visit to the US. Rabbi Gottlieb was among the few Jews to attend the dinner, and the only one who addressed Ahmadinejad as a member of the American Jewish community.

As a long-time peace activist, Rabbi Gottlieb has been “walking the walk” for many years. She believes deeply in the sacred value of dialogue – even (perhaps especially) with one’s enemies. Still, this particular encounter truly put Rabbi Gottlieb’s ideals to the test. As she later mentioned in a subsequent Jewish Week article:

I wanted to isolate him but not insult him. It’s tricky. It’s a fine line … because I wanted to keep the channels open.

While most Jews clearly would have taken this opportunity to excoriate Ahmadinejad for his hateful statements about Israel and his odious denial of the Holocaust, Rabbi Gottlieb – a seasoned dialogue veteran – knew that simply meeting his angry rhetoric with more angry rhetoric would accomplish little. So instead, she did what any good rabbi would do. She taught Torah.

Here’s an excerpt of her remarks:

I would like to interpret Vayikra. The first verse of the passage states: “Do not become a talebearer or spread hate among people.” Hate speech is to be avoided because it often leads to acts of violence. As you are well aware, I come from a community that has experienced the genocidal results of hate speech leading to hate action…

I would like to remember for a blessing all those who have died in our world, on account of war.  I mourn the death of all young men and women sent to soldiering in conflicts not of their making.  I mourn one half a million Iranians who died in the Iran-Iraq war.  I mourn the millions of Iraqis who have been killed, injured and displaced by a war the United States initiated in Iraq.  I also mourn the forty million people who died in the Second World War, including two million Armenians, one million Roma, tens of thousands who died on account of sexual orientation as well as those who were targeted for murder based on special needs.

And of course, I mourn my own extended family, six million Jewish people who were murdered because European historical anti-Semitism made it acceptable to see us as less than human. Because of the Holocaust, I learned from the rabbis who ordained me and guide me, to be active in preventing further suffering of all human beings as a primary religious call to action.

With the “official” Jewish community tagging Ahmadinejad as the 21st century Hitler, it’s impossible to underestimate the enormous courage that motivated Rabbi Gottlieb to attend this dinner at all. But no less important is the brilliance of her pedagogy, which conveyed her message powerfully without surrendering her own spiritual values – or the moral upper hand. (I especially love her pointed inclusion of gays and lesbians in her litany of Holocaust victims). I don’t know that I would have had the courage to do what she did but if I had, I’d like to think I’d have done it with the same level of insight and grace.

As I’ve already written, I am honored to be accompanying Rabbi Gottlieb and several other Jews, Muslims and Christians on a Fellowship of Reconciliation delegation to Iran next month. Much, much more to follow…

The Deportation of Adam Savitt

One important way to understand the critical human stakes of the immigration crisis in this country is to take the time to hear the stories of families that are literally being ripped apart by mass deportations. Here is one such story, featured in yesterday’s Chicago Tribune, with an interesting Jewish twist. (Tribune photo by Oscar Avila, September 24, 2008)

My Sukkot Blessing

“Just as the etrog has a both a beautiful taste as well as a beautiful fragrance, so there are (those) who are learned and who do good deeds…” (Midrash Vayikra Rabbah 30:12)

My Sukkot blessing: May we have the convictions that can only come from true learning – as well as the courage to act upon our convictions.

And may we all find joy in this season of our rejoicing…

Understanding Iran, Facing our Fears: A Sermon for Yom Kippur

At Yom Kippur services yesterday, I announced to my congregation that I will be traveling to Iran on an interfaith peace delegation next month. I devoted the majority of my remarks to our current conflict with Iran, and why I have been so deeply frustrated with our government’s and the Jewish community’s response to this crisis.

Click below to read the entire text of my sermon:

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