Cross-posted with Truthout
It is a tragic irony that the festival of Hanukkah, a Jewish holiday that commemorates an ancient uprising against an oppressive Assyrian ruler, is being observed as we hear the unbearably tragic reports coming from an uprising in modern-day Syria. Though the historical contexts of these two events are centuries apart from one another, I can’t help but ask what lessons the Hanukkah story might bring to bear on the sorrows of contemporary Syria.
Aleppo has just fallen to Syrian government forces after a brutal years-long battle with rebel groups. The carnage in Aleppo is only the latest tragedy in a war that has taken hundreds of thousands of lives and has created millions of refugees and internally displaced Syrians. The beginning of the war can be traced back to the Arab Spring of 2011, when pro-democracy protests erupted in southern Syria. Government security forces opened fire, killing several protesters. Soon there were nationwide protests demanding the President Assad’s resignation. By July 2011, hundreds of thousands were taking to the streets across the country.
As the violence escalated, the country descended into civil war. Rebel groups were formed to battle Syrian government forces for control of cities, towns and the countryside. While many committed to the fall of the Assad regime continue to view this war as a revolution against an oppressive ruler, others characterize it as a sectarian civil war between forces that serve as proxies of larger world powers — i.e., Russia and Iran on the side of the Assad regime and the US, Turkey, Saudi Arabia and Qatar in support of certain rebel forces. The crisis is further complicated by the presence of jihadi elements in various rebel groups.
So now to return to my original point: What on earth could this contemporary geopolitical crisis have to do with events that took place in the Assyrian Seleucid empire circa 168 BCE?
Some background: According the Books of the Maccabees, the uprising of the Maccabees began when Antiochus IV Epiphanes outlawed the practice of the Jewish religion in Judea, precipitating a rebellion led by Judah Maccabee, who belonged to a Jewish priestly family from the village of Modi’in. Many contemporary scholars point out that while the Hanukkah story is traditionally considered to be struggle against religious persecution, it was just as much a civil war between the fundamentalist Maccabees and the assimilated Hellenized Jews, with whom Antiochus eventually threw his support. (The Books of the Maccabees are replete with vivid descriptions of the violence committed by Judah Maccabee and his followers against the Hellenized Jewish community, including forced circumcision.)
The rabbis of the Talmud were not, to put it mildly, huge fans of Judah Maccabee and his followers and they were loath to glorify the Books of the Maccabees — secular stories of a violent war that were never actually canonized as part of the Hebrew Bible. In fact, the festival of Hanukkah is scarcely mentioned in the Talmud beyond a brief debate about how to light a menorah and a legend about a miraculous vial of oil that burned for eight days. Notably, the words of the prophet Zechariah, “Not by might and not by power, but by my spirit, says the Lord of Hosts” was chosen to be recited as the prophetic portion for the festival.
Hanukkah remained a relatively minor Jewish festival until it was resurrected by early Zionists and the founders of the state of Israel, who fancied themselves as modern-day Maccabees engaged in a military struggle for political independence. At the end of his book “The Jewish State,” Zionist founder Theodor Herzl famously wrote, “The Maccabees will rise again!” Even today, the celebration of the Maccabees as Jewish military heroes is deeply ingrained in Israeli culture.
In more recent years, however, there has been a reconsideration of the Hanukkah story by many contemporary rabbis, Jewish educators and academics. Typically referred to as “the real story of Hanukkah” some advocates of this new pedagogy assert that the Maccabees were actually a kind of “Jewish Taliban” — and that if they were around today they would not look too kindly on the practice of liberal American Jews.
The evolution of the Maccabean legacy brings to mind the age-old adage, “one person’s terrorist is another person’s freedom fighter.” While some Jewish observers do not hesitate in referring to them as “religious fanatics,” others insist they were simply “legitimate freedom fighters doing what many freedom fighters do.” In the end, there are no easy answers to this debate. At the very least, we might say that the story of Hanukkah invites us to struggle deeply and honestly with the messy nature of uprising and revolution.
Indeed, perhaps these are the central questions we are asked to confront on Hanukkah. To Zionists who glorify the Maccabees as courageous freedom fighters for national liberation we might well ask: Should not we then view the Palestinians as Maccabees as well? And to those who dismiss the Maccabees as religious extremists, we might pose the challenge: Would we deny them their resistance against an imperialist Seleucid empire that outlawed the practice of Judaism on pain of death?
I would submit that these kinds of questions are just as germane to the tragic, years-long crisis in present day Syria. On the one hand, there can be no doubt that the Assad regime, along with its Russian and Iranian allies, has committed well-documented atrocities against its civilians as it strikes back against rebel groups. However, these factions have carried out their share of indiscriminate attacks on civilians as well. There has also been fierce sectarian fighting between rebel groups themselves — most notably between Daesh and Al-Qaeda/Al-Nusra/Jabhat Fateh al-Sham.
The US, along with its Gulf state allies, continue to insist that regime change is the only acceptable outcome to these hostilities. However, as has historically been the case with US-sponsored “regime changes” in the Middle East, we know that these interventions invariably lead to more, rather than less instability. Others insist we cannot ignore the fact that this rebellion still constitutes an uprising against a brutal totalitarian dictator. Yet this resistance has become profoundly splintered — and as the US and its allies attempt to support it, they are now utterly unable to distinguish between moderate and jihadist rebel groups.
These are the questions that are resonating for me as I retell the Hanukkah story once again this year. And while I don’t pretend to have conclusive answers, I do have some thoughts I believe we would to well to consider as the crisis in Syria continues on its tragic course:
As citizens of the US, our primary responsibility is to hold our government accountable for its decisions and actions. And we must also hold it accountable for its covert and overt military meddling in Syria at least as far back as 1949 (when the CIA engineered a coup replacing the democratically elected president Shukri-al-Quwatli and replaced him with a dictator — a “convicted swindler” named Husni al-Za’im).
We must also acknowledge that the Obama administration is most certainly not insisting on regime change out of the goodness of its heart and its concern for the welfare of the Syrian people. As ever, it has much more to do with the military designs of Western empire. As journalist/reporter Gareth Porter recently pointed out:
The US decision to support Turkey, Qatar and Saudi Arabia in their ill-conceived plan to overthrow the Assad regime was primarily a function of the primordial interest of the US permanent war state in its regional alliances. The three Sunni allies control US access to the key US military bases in the region, and the Pentagon, the CIA, the State Department and the Obama White House were all concerned, above all, with protecting the existing arrangements for the US military posture in the region.
Indeed, our government’s insistence on regime change has motivated the CIA to work with odious allies to help the transfer of weapons to rebel groups about whom they had little, if any knowledge. It also led later to the Pentagon’s decision to provide formal training and arms transfers to these groups. Our meddling with Syria rebel groups has become so confused that we have actually created a situation in which CIA armed militias and Pentagon armed groups are now fighting against one another.
Those of us who are part of the Jewish community must also hold accountable the state to purports to act in our name — and in this regard, it is clear Israel is shamefully exacerbating the Syrian civil war for its own political interests. While Prime Minister Netanyahu is openly supporting Russia’s alliance with the Assad regime, his government is also aiding Al-Qaeda/Al-Nusra/Jabhat Fateh al-Sham:
Examining the al-Nusra-Israeli alliance in the region, it’s clear that the bonds between the two parties have been exceedingly close. Israel maintains a border camp for the families of Syrian fighters. Reporters have documented Israeli Defense Forces commandos entering Syrian territory to rendezvous with Syrian rebels. Others have photographed meetings between Israeli military personnel and al-Nusra commanders at the Quneitra Crossing, the ceasefire line that separates the Syrian-controlled territory and the Israeli-occupied territory in the Golan Heights.
In other words, as Americans and as Jews, our community faces a genuine reckoning over our complicity in the tragedy that is befalling Syria.
One final historical note that is particularly relevant to Hanukkah this year: For centuries and until relatively recently, Aleppo was home to one of the most notable and culturally rich Jewish communities in the world. J. Rolando Matalon, rabbi of New York’s Congregation B’nai Jeshurun — and a descendent of Allepan Jewry — recently wrote this poignant reminiscence:
I grew up in Buenos Aires amidst a community of Syrian Jews. My grandparents had left Aleppo decades earlier, but Aleppo never left them. Our lives were infused with Aleppo’s sumptuous tastes and smells, with its music, its language, its social norms, and the memory of its streets and glorious synagogues. Aleppo was to us simultaneously remote and intimately close, exotic and familiar.
One particularly celebrated aspect of Allepan Jewish history dates back to the 15th century, when the Jews of Spain were expelled following the Alhambra Decree of 1492. This exodus of Sephardic Jews initiated a migration and settlement throughout the Ottoman empire, including Syria. A significant number of exiled Jews were welcomed into Aleppo, and in gratitude they began a ritual of lighting an extra candle on Hanukkah — a ritual that Jews of Allepan/Syrian heritage observe even to this day.
This Hanukkah, I’ll be lighting an extra candle as well — in protest against those who have been exploiting the violence in Syria for their own cynical gain, in gratitude to those who have opened their homes and communities to receive the uprooted, and in memory of the present-day Syrians who have been killed in this cruel and needless war.
There’s been a great deal written about the report, “Global 100: An Index of Anti-Semitism,” released last month by the Anti-Defamation League. While the ADL has trumpeted the survey as “the most extensive such poll ever conducted,” reactions in the mainstream media have been mixed. In one widely read piece, Noah Feldman criticized the ADL’s methodology as “stacking the deck in favor of anti-Semitic answers.” Blogger/journalist Mitchell Plitnick has also written an important article that unpacks the political agenda behind the survey (writes Plitnick, “the cry of anti-Semitism is becoming the cry of the wolf-shouting boy.”)
For my part, I’ve been struck by the way the ADL’s survey unwittingly (and ironically) betrays some of the mainstream Jewish community’s most deeply held narratives on anti-Semitism. One of the survey’s most striking findings, for instance, reveals that Iran is by far the least anti-Semitic country in the Middle East. To be sure, the ADL hasn’t gone out of its way to publicize this point – you can only deduce it by comparing Iranian responses to those of other Middle Eastern countries. But in fact, Iran scores better on every one of the ADL’s eleven survey questions by a statistically significant margin. And as Israel/Iran analyst Marsha B. Cohen, has pointed out, Iran doesn’t even make it into the ADL survey’s “worldwide top 20 anti-Semitic hotspots.”
Sobering findings indeed, when you consider that Israeli politicians have long predicated their foreign policy on a narrative that views Iran as the world’s #1 threat to the Jewish people. (Just this past April, in fact, Israeli PM Netanyahu mentioned Iran in the same breath as Nazi Germany during a Holocaust Remembrance ceremony at Yad Vashem.)
Among other things, I believe these findings shed much-needed light on the cynical tropes wielded by Israel and the American Jewish establishment. I’m certainly not surprised that the ADL hasn’t promoted this particularly inconvenient truth in their press releases on the survey, but at the very least I believe it should encourage us to seek out a different kind of narrative vis a vis Iran: one that might encourage engagement and diplomacy over confrontation and lines in the sand.
On the other end of the spectrum, the ADL’s survey found that Middle Eastern anti-Semitism was the most pronounced among Palestinians in the West Bank and Gaza. No shocker there. As Plitnick notes in his post:
There you will find many people, with no power who are dominated by a state that insists on claiming (falsely) to represent the world’s Jews. Are we to be surprised that an awful lot of them believe that “the Jews” have too much power, too much influence on other countries’ decisions, too much wealth, etc?
And that, I posit, is the real reason for the ADL’s report. No sooner had the report been issued than Israeli Prime Minister Benjamin Netanyahu pounced on it as “proof” that the Palestinian Authority “incites” hatred of Israel and Jews. As if the settlers and soldiers – who are the only examples of Jews or Israelis that Palestinians ever see anymore — don’t do that quite efficiently all by themselves. What would one expect of an occupied population, in the West Bank, and a deliberately starved and besieged one on Gaza? That these conditions would breed a great love of Jews and of Israel?
And here I would submit, the survey belies yet another narrative popularized by Israel and so many American Jewish leaders: that Israel represents the most important defense/response to anti-Semitism (a claim that dates back to the days of Theodor Herzl.) In the face of findings such as these, we might justifiably ask: in what ways do Israel’s actions actually foster anti-Semitism? This question is particularly salient as regards Palestinians who live under Israeli military occupation. At the end of the day, can Israel truly claim to be a Jewish “safe haven” with such a population in its midst?
We might also ask, to what extent do Israel’s oppressive treatment of Palestinians inspire anti-Semitism throughout the world? Anti-semitism, like all forms of prejudice, is very real – and we must certainly respond to it with all due seriousness. But at the same time, might it be possible that some of the attitudes uncovered by the ADL survey are less the result of genuine Jew-hatred than anger toward unjust actions perpetrated by a state that purports to represent all Jews everywhere?
Again, I’m sure the ADL never intended its study to inspire questions such as these – but we’d do well to consider them.
Like many American rabbis around the country, I spent the most of the day yesterday leading my congregation’s noisy, joyously raucous Purim celebration, complete with a carnival and a family Megillah reading. As per usual, we read a somewhat watered-down version of the Book of Esther – one that characteristically kept the sexual hijinx and violence to a minimum. Even with our PG version, however, there was no getting around the decidedly darker aspects of the Purim story – particularly the infamous ninth chapter in which we read that the Jews of Persia slew 75,000 Persians then celebrated the day after with a festival of “feasting and merry making.”
As always, this part of the story stuck seriously in my throat. While we adults can intellectualize the more disturbing parts of the Purim narrative (“it’s irony,” “it’s a revenge fantasy,” “it’s cathartic,” “it’s not meant to be taken seriously, after all…”) I’m just not sure we do any favors to our children when we read these kinds of stories to them, even in censored form. I’m fast coming to believe it’s time to tell a fundamentally different version of the Purim story to our children – one that celebrates the venerable Persian-Jewish experience rather than cynically telling a Persian version of “when push comes to shove, all the world really just wants the Jews dead.”
I’m also mindful that there are all too many adults who are willing to take the Purim story literally. I’ve written before about the disgusting Purim violence annually inflicted against the non-Jewish population in Israel. And on a geopolitical level, leaders of the state of Israel (and many in the American Jewish establishment) have openly and unabashedly used the Purim story to frame our relationship to Iran – presenting present day Ayatollahs and Mullahs as nothing less than Haman incarnate and promoting all out war as the only way to settle the current nuclear impasse.
For all this, however, I’m happy to report that Purim ended for me on something of a redemptive note this year.
As it turns out, the Persian New Year known as Nowruz is fast approaching and last night, I was thrilled to attend a Nowruz party sponsored by the Chicago chapter of the National Iranian American Council (NIAC). So after I got home from my congregation’s Purim carnival, I took off my clown costume, put on a suit, and drove to a suburban restaurant where I celebrated the coming of spring with Chicago’s Persian community and supported the important work of NIAC, which among other things supports a “policy of persistent strategic engagement with Iran that includes human rights as a core issue.”
When I addressed the gathering (above), I thanked them for reaching out to me and explained that ever since I returned from a visit to Iran in 2008, I’ve always hoped to score a Nowruz party invitation from my Persian friends. I also explained why celebrating Nowruz with NIAC was for me the perfect, redemptive coda to Purim. And I added that contrary to the impression created by some Israeli politicians and Jewish institutional leaders, there were many in my community who believed that the current crisis should be settled through diplomacy and engagement and not an inexorable march to war.
Now I’m thinking there might well be something to this Nowruz/Purim celebration. Can’t think of a better way to, in words of the Book of Esther, “turn grief and mourning into festive joy….”
As the Jewish New Year beckons, Bibi Netanyahu is cravenly criticizing the US President for not drawing a “red line” in the sand that would give the US the go-ahead to militarily attack Iran. I’m tempted to vent my gall, but thank goodness for MJ Rosenberg, who hits the nail right on the head in a blog post with the awesome title, “My Rosh Hashanah Greeting to Netanyahu: Butt the Hell Out of Our Election”:
For the last three weeks, Netanyahu has been openly attacking our president and has made clear his determination to defeat him. He is demanding that the president draw a red line in the sand, one dictated by Netanyahu, and tell the Iranians that if they cross it, we, the United States, will go to war. In short, he is demanding that the United States allow a foreign country to make our decision to commit our forces on his behalf. (Not even Winston Churchill demanded that and his country was fighting for its life against Nazi Germany not some imagined threat).
Obama is not going to risk American lives because Bibi wants him to. And I don’t think Romney would either. There are limits, not even Adelson’s campaign contributions are likely to buy a war that would destroy Romney’s presidency. He is, after all, an American politician – just like Obama. American.
Right on. I’m heartened that so far Obama has resisted Bibi’s cynical attempts to use our election season for his own political benefit. As Nicholas Kristof put it so aptly in today’s NY Times, “I think Obama should indeed set a red line — warning Netanyahu to stop interfering in American elections.”
This New Year, as I listen to these kinds of threats bandied about, I can’t help but think back to a sermon I gave to my congregation during the High Holidays four years ago – on the eve of my trip to Iran with the Fellowship of Reconciliation. This is what I had to say back then (still all too relevant today):
If we Jews truly want to avoid a “second Holocaust,” I would suggest the first step would be to stop comparing every provocation against Israel and the Jewish people in the most extreme terms possible. Iran is not the Third Reich and Ahmadinejad is not Hitler. This is not to say we shouldn’t take Ahmadinejad’s hateful rhetoric seriously, but it does mean that this is a thorny, difficult and complex crisis. And we would do well to respond to it with intelligence and understanding, not by drawing lines in the sand and increasing even further the likelihood of yet another tragic military conflict in the Middle East.
You can click here to read the entire sermon. I also blogged extensively during my trip – you can dig up those posts by going to the Categories menu on the right and clicking on “Iran Trip 2008.”
Let us all pray and work for peace in 5773.
Talks began today in Moscow between Iran and the “P5 +1” (the five permanent member nations of the UN Security Council plus Germany). I’m hoping against hope for a breakthrough, but it’s certainly not looking good.
For a sane and balanced take on Iran, I’ve long turned to Trita Parsi, founder and president of the National Iranian American Council, and one of our foremost experts on US-Iranian relations. In a recent NY Times op-ed, Parsi identified precisely why Obama has precious little room to maneuver going into the Moscow talks. In a word: Congress.
Congress is actively seeking to make a deal on the nuclear issue impossible by imposing unfeasible red lines, setting unachievable objectives — and depriving the executive branch of the freedom to bargain.
Just before last month’s talks in Baghdad, Congress passed a resolution that endorsed the Israeli prime minister Benjamin Netanyahu’s red line on the nuclear issue (Iran can’t have a uranium-enrichment capability), as opposed to the red line adopted by the Pentagon and the president (Iran can’t have a nuclear weapon). The problem is, Mr. Netanyahu’s red line isn’t feasible and doesn’t leave any room for negotiations…
If Iran agrees in Moscow to accept the American demand that it halt uranium enrichment at the 20 percent level — too low a level to quickly create a nuclear weapon — this would effectively obstruct any Iranian shortcut to a bomb. Congress must then give Mr. Obama the political space to be able to take yes for an answer.
Congress must make up its mind. Does it want to prevent an Iranian nuclear bomb or does it want to maintain its sanctions? Going forward, it can’t have both.
As if to put a period on Parsi’s analysis, last Friday 44 senators (23 of whom were Democrats) sent a letter to President Obama demanding that he insist upon three “absolute minimum steps” for continuation of talks: shutting down the Fordow nuclear enrichment facility, freezing all uranium enrichment above 5%, and shipping all uranium enriched above 5% out of the country.
The letter concludes:
If the sessions in Moscow produce no substantive agreement, we urge you to reevaluate the utility of further talks at this time and instead focus on significantly increasing the pressure on the Iranian government through sanctions and making clear that a credible military option exists. As you have rightly noted, ‘the window for diplomacy is closing. Iran’s leaders must realize that you mean precisely that.
If you needed any evidence of Parsi’s claim that Congress is “actively seeking to make a deal on the nuclear issue impossible by imposing unfeasible red lines, setting unachievable objectives — and depriving the executive branch of the freedom to bargain,” this letter provides it. The writers and signers of this letter clearly know full well that these demands will be a non-starter for Iran.
Even more disturbing is the role of the Israel lobby in these cynical maneuvers. Mideast analyst MJ Rosenberg revealed, in a piece posted four days before the letter was released, that the letter was drafted by AIPAC staffers, pointing out that it was essentially
an AIPAC device for scoring senators in an election year. Those who sign will be rewarded or left alone. Those who don’t will hear from AIPAC and its friends. Not a pretty possibility.
OK, I’ll say it: the role of the Israel lobby in the Iran issue has been nothing short of shameful. And at times openly, brazenly disingenuous. Among the more odious examples: the Emergency Committee for Israel, (what you might call the more “zealous” wing of the lobby) recently released a 30 second scare-ad that proclaimed, among other things, that “Iran has enough fuel for five nuclear bombs” – a spurious claim which belies that fact that Iran currently has no weapons grade material at all.
Yes, this election year gives Obama precious little room to maneuver – and the lobby is clearly doing everything it can to exploit this. But since Obama has repeatedly bent over backwards to prove his allegiance to Israel and AIPAC, I don’t see how bowing to these latest salvos will do much to significantly improve his electoral prospects. And since he’s going to be excoriated by his political rivals no matter what he does, why not stick to his own administration’s stated policy, behave like a statesman and push for a diplomatic success? After all, who should be determining Obama administration negotiating strategy – the Obama administration or Congress/AIPAC?
When you consider that the alternative is another ill-advised march to another disastrous Mideast war, the stakes could not possibly be higher.
Pray for a breakthrough in Moscow this week.
PS: I’m honored to be discussing this issue further in a dialogue with Trita Parsi entitled “Can War with Iran be Averted?” on Thursday, June 28, 7:00 pm at Jewish Reconstructionist Congregation in Evanston, IL. Click here for more details.
Just happened to glance at a blog post I wrote during the 2008 Presidential General Election campaign entitled “Go Rabbis for Obama!”
Man, what a difference four years makes. I think I can safely say it will be impossible for me to summon the kind of excitement I expressed in that giddy blog post just four short years ago.
Actually, if truth be told, it was just one year into his presidency when I concluded that Obama, from a foreign policy point of view at least, was essentially Bush 2.0. Now as his first term comes to a close, I’m daring to consider the possibility that he might actually be worse.
I’ve already written a fair amount about my disillusionment on this score – most pointedly in my Yom Kippur serrmon from earlier this year:
For some Americans the most salient lesson of 9/11 was that the world is a dangerous place and we must use military power to mitigate the danger. I include myself among those who learned a very different lesson: 9/11 taught us that when we intervene militarily abroad, we beget blowback here at home.
Many of us had hope that Obama truly believed this as well – that he would turn back the Bush doctrine and steer our nation’s foreign policy toward a saner course. But as it has turned out, the very opposite has happened. He has embroiled us in even more Mideast wars and has deployed even larger numbers of special operations forces to that region. He has also transferred or brokered the sale of substantial quantities of weapons to these countries and has continued to build and expand US military bases at an ever-increasing rate.
He also promised to prosecute the so-called “War on Terror” with greater attention to civil liberties, but that hope has been fairly dashed as well. During his campaign, note what he had to say about this subject:
“As president, I will close Guantanamo, reject the Military Commissions Act, and adhere to the Geneva Conventions. Our Constitution and our Uniform Code of Military Justice provide a framework for dealing with the terrorists. Our Constitution works. We will again set an example for the world that the law is not subject to the whims of stubborn rulers, and that justice is not arbitrary.”
Well, it’s over two years later and Guantanamo is still open. This past March, the Obama administration announced it would be resuming military tribunals there. And just last week, we learned that our President did something truly unprecedented – our President actually approved the extra-judicial assassination of an American citizen in Yemen.
And it’s gotten even worse since then. More recently, we’ve learned that Nobel Peace Prize Laureate Obama has been personally been maintaining a drone “kill list” which, according to the NY Times:
counts all military-age males in a strike zone as combatants … unless there is explicit intelligence posthumously proving them innocent. (Emphasis mine).
Even more recently, the NY Times has revealed that President Obama has been secretly overseeing a massive cyber-war initiative against Iran (known as “Olympic Games”) that, among other things, almost assuredly represents the official kickoff to a global cyber-weapons race. As the article correctly concludes, the blowback to our nation from Obama’s cyber-adventures could potentially be devastating:
(No) country’s infrastructure is more dependent on computer systems, and thus more vulnerable to attack, than that of the United States. It is only a matter of time, most experts believe, before it becomes the target of the same kind of weapon that the Americans have used, secretly, against Iran.
But my disillusionment in the Obama administration is most profound when it comes to its handling Israeli-Palestinian peace process. I’ve written about this issue over and over as well – but if you still need more convincing that this administration has utterly caved to the Israel lobby and has abdicated any semblance of “honest broker” status in this process, it was recently reported that Obama unabashedly assured a group of Jewish orthodox leaders that his administration is “decidedly more attentive to Israel than it is to the Palestinians.”
All this to say that I’m in a very different frame of mind as Obama now runs for reelection. The giddiness has been replaced with a dose of hard, cold realism about the role of the President in the 21st century national security regime:
Again, from my Yom Kippur sermon:
I’m focusing these observations exclusively on our Commander-in-Chief, but of course I realize that this issue is much, much larger than just one man. I know it’s natural to look to our primarily to our President, but in truth what we call “Washington” is really a massive bureaucracy that includes a myriad of interests. It’s a far reaching power elite that includes not only the federal government but the national security state, as well as the intelligence and federal law enforcement communities. It also includes big banks and other financial institutions, defense contractors, major corporations and any number of lawyers, lobbyists former officials, and retired military officers, all of whom hold enormous influence over our foreign policy.
So as we swing into summer and we listen to Obama and Romney trade salvos over foreign policy, don’t be fooled – at the end of the day there is less than an inch of daylight between the two. Mideast analyst Aaron David Miller, in a Foreign Policy post entitled “Barack O’Romney” only half jokingly suggested that if reelected, Obama ought to consider making Mitt Romney his new Secretary of State. Another respected analyst, MJ Rosenberg, has gone as far as to suggest that President Obama would actually be more likely to bomb Iran than a President Romney.
What should we do with all this hard political realism? As for me, I’m taking my cue from the classical Jewish text, Pirke Avot:
Love work. Hate authority. Don’t get too friendly with the government. (1:10)
And for good measure:
Be careful with the government, for they befriend a person only for their own needs. They appear to be friends when it is beneficial to them, but they do not stand by a person at the time of his distress. (2:3)
The events of these last four years have provided a painful education for me. I’ve learned more than ever that it is not politicians who create socio-political change – it is, rather, the people and the movements who make it impossible for them not to.
Yes, there are some important domestic issues at stake in this election (not least of which are potential Supreme Court appointments) but let’s not be fooled into thinking that the future of US foreign policy fundamentally depends on who we choose to be our Commander in Chief.
The real difference will depend on our readiness to hold him accountable once the election is over.
Tonight I won’t need to drink anything to tell the difference between Bibi and Daffy Duck.