Gaza: A Rabbinical ExchangePosted: July 14, 2009
Since we launched the Jewish Fast for Gaza, we’ve received all kinds of feedback, some supportive, some critical, some utterly unprintable. (My personal favorite from the latter category: “You should all get severe stomach ailments.”)
On occasion, however, our effort has offered us the opportunity for genuinely respectful dialogue. Below is one such exchange – an email I received from a rabbinic colleague, followed by my response:
Dear Ta’anit Tzedek,
Having cares and concerns of the plight of humanity is a most noble cause. That you are willing to extend effort is most commendable. Your organization, however, is extending its efforts in a manner which is not only counterproductive, but can be harmful as well.
How can you look into the face of a 12 year old girl from Sderot who suffers from post traumatic syndrome as for most of life she has been awakened on a nightly basis by sirens and rocket fire? What do you say to the families of victims killed by suicide bombers who killed their teenagers who were casually enjoyed a slice of pizza? What do you say to an organization whose very goal is the annihilation of our people?
You may answer, “Had we been better, they may have liked us more.” or some such configuration thereof. It’s not plausible. Since 1948, the goal of the Arab world has been the removal of a Jewish presence in the middle east. Our interference with their dream of a Pan-Arabic state stretching from Morocco to Iraq is sullied by our very presence.
It would better for your organization to spend is resources on ideals that truly further the continuity of Jews and Judaism.
I await your response,
Dear Rabbi X,
I want to thank you for taking the time to reach out and respond to our initiative. I’m glad to have the opportunity for this dialogue.
You ask what I would say to the 12 year old girl from Sderot or the families of terror victims. I believe I would say that as a fellow Jew that their pain is my pain as well. I would say that I could not begin to comprehend the realities they must face. But I would also share my belief that that Israel’s current treatment of the people of Gaza will bring them neither safety nor security – and that the only true way out of these traumas is a lifting of the blockade and the negotiation of a settlement by all parties involved.
As regards Hamas “whose very goal is the annihilation of our people:” though I have no love lost for Hamas, the reality is that Israel will have to deal with them if any true peace will be achieved. And in truth, Israel has already dealt with Hamas through any number of channels over the years already. Making peace is a sacrosanct Jewish value – and as difficult as it is, the truth is that we make peace with our enemies. In the past, Israel has made peace with former enemies whom we once believed sought nothing but our “annihilation.” To surrender this value means to doom the people of this region to endless violence and tragedy.
Thus we do indeed believe that this effort furthers the resources of Jews and Judaism. We do not hold that the only Jewish path is the one that addresses Jews and Jewish “needs” alone. In the case of Jews and Palestinians in particular, our fates are fundamentally intertwined: we will either live together or else we will die together. The Jewish path has always been to choose life – this sacred imperative is at the core of our initiative.
Thank you again for sharing your thoughts with us. Even as we may disagree, I hope you will share my conviction that our conversation is a “machloket l’shem shamayim” (“argument for the sake of heaven.”) I also know that you join with me in prayers for peace for this tortured region that is so dear to both of us.
Rabbi Brant Rosen