Monthly Archives: January 2010

Replanting the Uprooted on Tu B’shevat

Last week, Israeli Prime Minister Netanyahu celebrated the festival of Tu B’shevat (“The New Year of the Trees”) by leaving a meeting with American peace envoy George Mitchell and promptly embarking upon a tree-planting tour at Jewish settlements in the West Bank.

Here is what he had to say:

The message is clear – we are here and will remain here. We are planting and building; this is an inseparable part of the State of Israel.

For those looking for a different way to connect the festival of Tu B’shevat to the current political reality in the State of Israel, I recommend reading this at your seder, written by Rabbi Arik Ascherman of Israel’s Rabbis for Human Rights:

Lift the olive branch and say:

The olive branch, what is the reason for this?

We raise the olive branch as a symbol of responsibility, identification and hope.

We raise this branch in sorrow because each and every year, olive trees, the source of livelihood for Palestinian families, are intentionally chopped down, burned and uprooted. In attempting to exercise their right to work their lands, farmers repeatedly put themselves in danger. Both the human being and the trees of the field are desecrated, and there is no earthly law or judge (ein din v’ein dayan). Only a few are guilty, but all are responsible (Rabbi Abraham Joshua Heschel).

On Tu B’shevat, we are taught that the trees cease to drink from the rains of the past year and begin to be nourished from the rains of the current year (Jerusalem Talmud, Rosh Hashanah 56a). However, into the old and the new waters have fallen the tears of the dove of peace whose feet cannot find a resting place (Genesis 8:9) because the earth has become filled with violence (Genesis 6:11). The olive branch has become bitter in her mouth – a symbol of strife.

We raise this branch as a symbol of identification with those Israelis and Palestinians who are doing everything in their power to change this reality and make enemies into friends (Pirke Avot De’Rabbi Natan) by planting, pruning, plowing and harvesting together, despite the voices of hate and incitement from both sides.

May it be Your will that the fruit of the olive, symbol of the World of Yetzirah/Creativity (Pri Eytz Hadar) inspire us to create justice and peace out of the basic materials of the soil, the fruit of the soil, and the human spirit (adamah, pri adamah, ve’ruakh ha’adam) so that by the time evening falls (Genesis 8:11) we will reconnect the olive branch to the root of the soul (Shoresh Nishmato).

May we thus beat our swords into plowshares and our spears into pruning hooks…so that every person may sit under their vine or fig tree and none shall make them afraid (Micah 4:3-4) and the land shall know tranquility (Judges 3:11, etc.) and all of its inhabitants will rejoice.

Rabbi Brian Reports From Israel/Palestine

Playing Politics at Yad Vashem

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This is what I call cynically using the Holocaust for political purposes: Netanyahu recently used the opening of a new exhibit at Yad Vashem as an opportunity to denounce the Iranian regime, saying:

There is a new call to destroy the Jewish state, it’s our problem, but not only our problem. This is a crime against the Jews, and a crime against humanity, and it is a test of humanity. We shall see in the following weeks whether the international community deals with this evil before it spreads.

When I read this report, it sounded vaguely familiar – then remembered blogging about a similar comment Netanyahu made three years ago. Here’s what I wrote at the time:

Clearly Ahmadinejad’s murderous rhetoric toward Israel cannot and should not be taken lightly, and we should never minimize the threat posed by Iran’s nuclear ambitions. But we must also be very clear about what we are suggesting when we compare Ahmadinejad to Hitler and present day Iran to Nazi Germany. For what it’s worth, consider me to be one member of the organized Jewish community that finds this comparison unhelpful – and the prospect of an American or Israeli attack on Iran truly horrifying to contemplate.

Apropos of Netanyahu’s most recent comments: Ahmadinejad’s rhetoric toward Israel is definitely hateful, and is clearly designed to bait Israel and the West – but I can’t see how it possibly constitutes a “crime against humanity.”

Netanyahu’s Yad Vashem rhetoric certainly seems to indicate he’s itching to take the bait. Let’s hope the international community will see past his dangerous, wrongheaded invoking of a “second Holocaust” and deal with this crisis with intelligence and moderation.

On Haiti Remembered and Gaza Forgotten

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Two prominent Israeli columnists ask: why are Israelis so eager to pitch in to the rescue effort in Haiti and yet show such little concern over the dire humanitarian crisis they’ve helped to create just a few kilometers away in Gaza?

Akiva Eldar, writing in Ha’aretz

(The) remarkable identification with the victims of the terrible tragedy in distant Haiti only underscores the indifference to the ongoing suffering of the people of Gaza. Only a little more than an hour’s drive from the offices of Israel’s major newspapers, 1.5 million people have been besieged on a desert island for two and a half years. Who cares that 80 percent of the men, women and children living in such proximity to us have fallen under the poverty line? How many Israelis know that half of all Gazans are dependent on charity, that Operation Cast Lead created hundreds of amputees, that raw sewage flows from the streets into the sea?

The disaster in Haiti is a natural one; the one in Gaza is the unproud handiwork of man. Our handiwork. The IDF does not send cargo planes stuffed with medicines and medical equipment to Gaza. The missiles that Israel Air Force combat aircraft fired there a year ago hit nearly 60,000 homes and factories, turning 3,500 of them into rubble. Since then, 10,000 people have been living without running water, 40,000 without electricity. Ninety-seven percent of Gaza’s factories are idle due to Israeli government restrictions on the import of raw materials for industry. Soon it will be one year since the international community pledged, at the emergency conference in Sharm el-Sheikh, to donate $4.5 billion for Gaza’s reconstruction. Israel’s ban on bringing in building materials is causing that money to lose its value.

Gershon Baskin, in today’s Jerusalem Post:

Humanitarian disasters around the world bring out the best in Israel and in Israelis. The horrific devastation caused by the earthquake in Haiti and the scenes of unbearable human suffering brought about an immediate enlistment of both civilian and public efforts to come to the aid of the poorest nation in the Western hemisphere…

But what about the humanitarian disaster in our own backyard caused in a large part by our own doing? What about Gaza? More than 1.5 million people are living in total poverty, without sanitary drinking water, under an economic and physical siege, locked in what could easily be called the world’s largest prison. While we ask to see in all of the gory details, all of the destruction including hundreds of corpses on the streets of Port-au-Prince, we wish to see none of the human suffering of our Palestinian neighbors in Gaza where we literally hold the keys to the end of their suffering.

My Favorite Rabbis: Everett Gendler

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Most people probably don’t realize this, but rabbis need rabbis too.

And there are a lot of great rabbis out there. Over the years I’ve been personally inspired by many of them: remarkable, talented leaders whose work challenges me, drives me and constantly reminds me why I do what I do. So with this post I’m debuting a new series I’m calling “My Favorite Rabbis:” ongoing profiles of the contemporary rabbis whom I consider to be my own spiritual teachers.

I’ll start by introducing you to Rabbi Everett Gendler, a Conservative rabbi whose moral courage has provided Jewish leadership for some of the most important progressive causes of our day. Today, some fifty years since he became a rabbi, I believe he remains on the cutting edge of the issues that truly matter.

This MLK weekend, it is certainly appropriate to note that Rabbi Gendler was one of the first rabbis to become actively involved in the struggle for civil rights in America and played a critical role in involving American rabbinical leadership in the movement. It’s doubtful that American rabbis would have stepped up to this struggle nearly as much had it not been for Rabbi Gendler’s prophetic influence.

During the early and mid-1960s, Rabbi Gendler led groups of American rabbis to participate in numerous prayer vigils and protests throughout the South. Of course many know that the legendary Rabbi Abraham Joshua Heschel marched with Dr. Martin Luther King in Selma in 1965. I imagine far fewer are aware that it was in fact Rabbi Gendler who persuaded Heschel to do so.

Heschel biographer Edward K. Kaplan writes:

Despite fears for his safety from his wife and the twelve year old Susannah, (Rabbi Heschel) agreed to join the march at the urging of Rabbi Everett Gendler, a pacifist and former student. Gendler had led a group of rabbis to Birmingham, Alabama to work for voting rights and remained in touch with the Reverend Andrew Young, King’s Executive Assistant at the SCLC. (From “Spiritual Radical: Abraham Joshua Heschel in America,” p. 222)

Rabbi Gendler was also instrumental in arranging Martin Luther King’s keynote address at the Rabbinical Assembly’s convention on March 25, 1968. This now-legendary speech took place at the Concord Resort hotel in New York’s Catskill Mountains just 10 days before King’s death. (That’s Rabbi Gendler to the left of Dr. King in the pic above).

Today, decades after King’s death, Rabbi Gendler remains an eloquent Jewish advocate for the path of nonviolence. His work has taken him across the world – most notably to India where he and his wife Mary teach the principles of nonviolence to Tibetan exiles.

I’m personally honored to serve with Rabbi Gendler on the Elder’s Council of the Shomer Shalom Institute for Jewish Nonviolence. In this picture, he leads a workshop at JRC in 2008. Shomer Shalom founder Rabbi Lynn Gottlieb (someone whom I may well be profiling in the future) is sitting next to him.

Rabbi Gendler has also been a long time advocate for Palestinian human rights – and his courageous stands have made it possible for new generations of rabbis to find their own voices on this painful issue. When Rabbi Brian Walt and I first began Ta’anit Tzedek and were looking for rabbis to join our campaign to protest the blockade of Gaza, we immediately turned to Rabbi Gendler, who joined our effort without hesitation. It is difficult to describe how much it means to know there are rabbis out there like Everett, someone who has been putting himself on the line for so long, and upon whom we always know we can rely for guidance and support.

Rabbi Gendler was also one of the first Jewish leaders to embrace environmentalism and vegetarianism long before they became fashionable. As the rabbi of a green synagogue myself, I recognize a tremendous debt to Everett, who more than anyone helped to put environmental issues on the radar screen of the Jewish community.

From a 2008 article in the Los Angeles Jewish Journal:

On a ferociously cold evening in November 1978, Rabbi Everett Gendler climbed atop the icy roof of Temple Emanuel in Lowell, Mass., and installed solar panels to fuel the synagogue’s ner tamid (eternal light)…

Gendler’s conversion of that eternal light marks the first known action to green a synagogue, making it more spiritually and ecologically sustainable, and Gendler himself, now Temple Emanuel’s rabbi emeritus, has been hailed as the father of Jewish environmentalism.

There so much more to say about Everett and his work. I suppose the most essential thing I can say about him is that he was and remains a spiritual maverick. His work remains as relevant and courageous as ever.

As we honor Dr. King this weekend, it’s critically important to honor those who continue his to walk his path in our own day. For me and so many others, Rabbi Everett Gendler is the one who teaches us how to walk that walk.

What We Need To Do For Haiti

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In the wake of the terrifyingly tragic earthquake in Haiti, it has been gratifying to see private citizens give so generously to relief efforts. At the same time however, we shouldn’t forget that our own country’s policies can have a considerable impact on Haiti’s recovery. Check out what constitutional lawyer/human rights activist/Katrina survivor Bill Quigley has to say in his piece, “Ten Things the US Can and Should Do for Haiti.”

Item #3, for example:

Give Haiti grants as help, not loans. Haiti does not need any more debt. Make sure that the relief given helps Haiti rebuild its public sector so the country can provide its own citizens with basic public services.

Nurit Peled Elhanan’s Cry from the Heart

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Dr. Nurit Peled Elhanan is an Israeli woman whose 13 year old daughter was killed by a Palestinian suicide bomber in 1997. Shortly after, she helped found the Bereaved Parent’s Circle, a courageous Israeli-Palestinian coexistence group about which I’ve frequently written. It’s not an exaggeration to say that over the past two decades she has become one of the most important and eloquent members of the Israeli peace activist community.

On January 2, Peled Elhanan gave an emotional speech in Tel Aviv at a rally commemorating the one-year anniversary of Israel’s military assault on Gaza. I don’t know how else to describe it but as a primal scream – a cry from deep within the reaches of her heart. It is a gut-wrenching read, but also, in its way, enormously edifying. More than anything else I’ve read lately, it addresses head-on the poison that has been spreading through Israel’s soul – a phenomenon many fear to be true, but few are willing to identify out loud.

Please make sure to read all the way to the end, including the footnotes, which will help you to better understand her references, as well as the Jewish soul that throughly permeates her words.

Continue reading →

Toward a New Gaza Strategy

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There is new tension along the Israel-Gaza border. Israel is bombing targets in Gaza; mortar shells and Qassams are flying into southern Israel once again. If Israel’s massive military assault last year was designed to deter Hamas and/or provide security for the citizens of southern Israel – then it now appears that effort has been for naught.

When will we learn that bombs won’t work? As so many of us have been shouting for so long, the only true solution to the Gaza conflict is a political solution: to open the border, to provide relief and development assistance, to engage with Hamas directly.

I’m gratified, at least, that the editorial board of Ha’aretz seems to be moving in this direction:

A renewal of rocket fire shows that even a major military operation that brought death and destruction cannot ensure long-term deterrence and calm. Israel has an interest in stopping escalation at the border so as not to find itself caught up in another belligerent confrontation with Hamas …

Instead of erring by invoking the default solution of more force, which does not create long-term security or ease the distress of the Palestinians in Gaza, the crossings between Israel and the Gaza Strip should be opened and indirect assistance rendered to rebuild its ruins.

Amen. Massive military bombardment and a crushing blockade is not making either side more secure – it is only exacerbating the conflict and ensuring the likelihood we will be reading more tragic news from a small patch of land that has known nothing but tragedy for the past six decades.

PS: Since I wrote this post this morning, I’ve been thinking all day about how I addressed the Gaza conflict as largely a strategic policy issue. If I’m going to be totally honest, however, I’d have to admit that my feelings about this issue go deeper than simply “war doesn’t work.”

I’ve come to accept that at its heart, this conflict is not simply strategy but about justice. To anyone who believes that this latest border issue is about Hamas and its missiles, I’d respond that it is only the latest incarnation of an injustice that was committed against the Palestinian people, long, long before the Qassams started flying.

I’m currently reading Joe Sacco’s devastating graphic-novel style reportage, “Footnotes in Gaza.” I highly recommend it to anyone interested in the tragic history of the Palestinian experience in Gaza.

Uganda’s Anti-Gay Bill: The Plot Thickens

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If ever we needed a lesson in how prejudice can fan the flames of oppression, how is this? The NY Times recently reported that three American evangelical Christians visited Uganda last March to give a series of high profile talks:

For three days, according to participants and audio recordings, thousands of Ugandans, including police officers, teachers and national politicians, listened raptly to the Americans, who were presented as experts on homosexuality. The visitors discussed how to make gay people straight, how gay men often sodomized teenage boys and how “the gay movement is an evil institution” whose goal is “to defeat the marriage-based society and replace it with a culture of sexual promiscuity.”

As it turns out, just one month after the conference, a Ugandan politician who claims to have ties to evangelical members of the American government, introduced the Anti-Homosexuality Bill of 2009, which among other things, imposes a death sentence for “aggravated homosexuality.”

The evangelicals are naturally backtracking, claiming they had no idea their anti-gay ideas could possibly be used in such a way. (One is actually quoted as saying, “Some of the nicest people I have ever met are gay people.”)

I’ve visited Uganda twice with members of my congregation, and I can personally attest to the palpable growth of American evangelicalism in that country. Whether or not this bill bears direct American influence, I can’t help but note the disingenuousness of someone who preaches that “the gay movement is an evil institution” then expresses surprise when others prove more than willing to take him at his word.

Click here for a CNN article on the Ugandan bill, and here for a Human Rights Watch Report.

Playing the Blood Libel Card

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Ha’aretz:

(An) Italy-based group of researchers studied Israel’s use of ammunition and said the population of the Gaza Strip is “in danger.” It based the claim on soil analysis of four bomb craters. “It is essential to intervene at once to limit the effects of the contamination on people, animals and cultivation,” the researchers stated…

“Our study indicates an anomalous presence of toxic elements in the soil,” (the committee’s spokesperson) stated. This included metals that “can cause tumors and problems with fertility, and they can have serious effects on newborns, like deformities and genetic pathologies.”

The article continues:

Professor Gerald Steinberg, founder of the Jerusalem-based, non-governmental Monitor organization, said the study did not present enough evidence to support its claim… (He) said the committee’s “accusations are designed to stigmatize Israel and erase the context of mass terror.” He said he considers the accusations “a modern form of blood libel.”

Dr. Moshe Kantor, president of the European Jewish Congress had a similar reaction:

“This so-called research is eerily reminiscent of ancient blood libels against the Jewish people, when rumors were spread about Jews poisoning wells” … “Today we are seeing a recurrence of all the worst excesses of anti-Semitism and diatribes that we perhaps naively thought had remained in the Dark Ages.”

I don’t know if the Italian scientists’ research is accurate or not, but I do know this: we Jews are becoming much too fond of shouting “blood libel” for political purposes.

Not long ago, of course, the epithet was directed at Judge Richard Goldstone. I’m also reminded of another recent news story, in which a Swedish newspaper made the ghoulish claim that Israel was killing Palestinians to harvest their organs. Israel’s outrage was inevitably swift:

“This is an anti-Semitic blood libel against the Jewish people and the Jewish state. The Swedish government cannot remain apathetic,” said Israel’s Finance Minister Yuval Steinitz.

“We know the origins of these claims. In medieval times, there were claims that the Jews use the blood of Christians to bake their Matzas for Passover. The modern version now is that the IDF (Israel Defense Forces) soldiers use organs of Palestinians to make money.”

When I first heard this news, I was also outraged by the allegations. Then I read last month that a former head of an Israeli forensic institute admitted that forensic pathologists did indeed illegally harvest organs from bodies, including Palestinian bodies, in the 1990s.

According to reports there was no proof that individuals were actually killed for their organs – but as I continue to read up on this incident, I’ve become further mortified to learn that NGOs have long considered Israel to be among the top purveyors of illegal organ-trafficking in the world. Will we take these kinds of reports seriously or will we simply accuse these organizations of blood libel as well?

While there is still no lack of irrational hatred directed at Jews, I believe Israel does the Jewish people no good every time its leaders invoke the spectre of anti-Semitism to deflect criticism. At the end of the day, which is worse: the very real scourge of anti-Jewish prejudice or the cynical accusation of blood libel to cover up potential crimes of our own?

Shalom Rav

A Blog by Rabbi Brant Rosen