Category Archives: Civil Rights

Workers to Hyatt: Enough is Enough!

It was my honor to participate yesterday in a civil disobedience action in front of the Chicago Hyatt Regency Hotel. The action was part of a 15-city North American campaign targeting the Hyatt and other hotel corporations who have been squeezing workers and cutting staff across the country.

I’ve written about the Hyatt’s increasingly draconian labor practices before. Last August, Hyatt fired its longtime housekeeping staff at its three Boston-area hotels, many of whom had worked for their hotels for over 20 years. Many were required to train their replacements, who are being paid minimum wage. Hyatt defended its action by claiming it was a “business decision” and to this day the workers have not been rehired.

Meanwhile, Hyatt and other hotel chains are using the recession as an excuse to lock in employees to new long-term contracts that will freeze salaries and require workers to contribute to their own health care benefits. Blaming these actions on the recession is dubious at best, as the Hotel Workers Rising website points out:

Nationwide, the hotel industry is rebounding faster and stronger than expected, with a hearty rebound projected in 2011 and 2012. In the six months following Hyatt’s November initial public offering, Hyatt’s shares were up over 65%. In one day, majority owners of Hyatt Hotels, the Pritzker family, cashed out over $900 million in an initial public offering of the company’s stock.

Yesterday’s Chicago action in front of the Hyatt Regency took place on the busy intersection of Michigan Avenue and Wacker Drive. In the presence of hundreds of cheering supporters, two hundred hotel employees, allies, and clergy locked arms and sat down in rows in the middle of the street, and chanted “Enough is enough!”

Though we were all prepared to be arrested, Unite Here Local 1 leaders decided at the last minute that the majority of us would leave the scene before arrests took place, out of respect for the recently slain Chicago police officer Michael Bailey, whose wake was taking place that day. In the end, only 25 protesters were formally taken into custody.

It was a profound experience to send this public message of solidarity to the Hyatt company – and it was moving indeed to witness the mutual respect exchanged by protesters and police, which is obviously not always the case when it comes to acts of civil disobedience.

Click above to see a clip from the Chicago demonstration. I’m the one in the third row, in the light blue shirt. To my right is Cantor Michael Davis of Lakeside Congregation, Highland Park. That’s me and Michael in the pic below.

Fellow Jewish clergy and community leaders: I enourage you to sign this statement of support for Hyatt workers.

Support Worker Justice at Hyatt!

If you’re a rabbi, cantor or Jewish community leader, I encourage you to support Hyatt workers by signing on to this new statement, “An Appeal to for Justice at Hyatt:”

The Torah commands us “You shall not abuse a needy and destitute laborer” (Deut 24:14), and the Rabbis later teach that employees have a right to organize and demand just conditions and compensation for their labor (Tosefta Bava Metzia 11:24).

We cannot stand idly by as the housekeepers and hotel workers of the Hyatt Hotels stand to lose their hard won and fair compensation. The call to pursue justice (Deut. 16:20) demands that we stand with these workers so that they don’t slip into poverty.

Therefore, we, the undersigned concerned rabbis, cantors, and community leaders, call on the owners and leadership of Hyatt Hotels to commit to the Jewish and universal obligations to treat workers fairly and to recognize the value of their labor. We call on all Jewish institutions and individuals to support Hyatt workers in their disputes, and we express our willingness to boycott Hyatt properties in support of these principles if requested to do so by the affected workers.

I’m thrilled to report that the primary signers of the statement include Reform, Reconstructionist, Conservative and Orthodox rabbis from across the country. Sixty more leaders have already signed on as supporters.

For more background, read my recent post on the subject or check out the website Hotel Workers Rising.

Video: Hyatt Management Eats Bitter Herbs!

Here’s a 10 minute video of our interfaith labor action at the Hyatt shareholders’ meeting last Wednesday.

As I wrote in my previous post, we were met by Robb Webb, chief human resources officer for Hyatt. Here he is addressed by Reverend Lillian Daniel, Rabbi Barbara Penzer (from Boston), Reverend Calvin S. Morris, Reverend David Weasley and me.

Make sure to watch until the very end, where Rabbi Barbara presents a platter of bitter herbs to Mr. Webb, and we all eat it together!

The Hyatt Hotel Workers’ Bitter Herbs

Yesterday I had the honor of joining a demonstration of over 100 interfaith clergy who protested outside the Hyatt Hotel Corp’s shareholders’ meeting in Chicago. Hyatt went public last November and was hoping to have a quiet, pro-forma meeting. In the end, Hyatt’s increasingly draconian labor practices made that fairly impossible.

Here’s some background from the website Hotel Workers Rising:

In city after city across North America, Hyatt Hotels is leading the fight against middle class jobs for hotel workers. Nationwide, the hotel industry is rebounding faster and stronger than expected, with a hearty rebound projected in 2011 and 2012. In the six months following Hyatt’s November initial public offering, Hyatt’s shares were up over 65%. In one day, majority owners of Hyatt Hotels, the Pritzker family, cashed out over $900 million in an initial public offering of the company’s stock. As recently as March 31, 2010 Hyatt had $1.3 billion in cash on hand.

Despite trends showing a strong recovery for the hotel industry and hotel owners, big hotel companies are still squeezing workers and cutting staff. Hyatt is the starkest example. Hyatt is using the weak economy as an excuse to slash benefits, eliminate jobs and lock workers into the recession.  In Boston, Hyatt fired their entire housekeeping staff at three non-union hotels, laying off 98 longtime housekeepers and replacing them with outsourced workers making minimum wage. Many of the fired workers report that Hyatt required that they train their replacements…

In cities across North America, Hyatt is attempting to rollback quality job standards and make the recession permanent for thousands of unionized workers. Proposals in several cities would result in the elimination of quality health care for thousands of low wage workers. Cities with contracts Hyatt union contracts expiring in 2009-2010: San Francisco, Los Angeles, Toronto, Chicago, Vancouver, Monterey, Honolulu, and Washington DC.

As previous attempts to meet with Hyatt management proved fruitless, organizers decided to use the occasion of the shareholders’ meeting to force a meeting. Our clergy group gathered outside the Hyatt Regency McCormick Place and marched up to second floor where the meeting was taking place. We were stopped at the security line, where we were told we had to be “registered shareholders” if we wanted to enter the meeting.

As security scrambled and the police were called (below), we sang outside the doors of the meeting, booming out “Open up for me the gates of justice/I will enter and praise the Holy One” (Psalm 118:19). As we sang, it became clear that the meeting was ending – and one by one the shareholders had to walk through a huge crowd of singing, clapping clergy.

Eventually, our delegation was met by Robb Webb, chief human resources officer for Hyatt. He told us that he honored our motives and he “regretted” the way the Boston firings were handled, but we had to understand that it was ultimately a “business decision” in the end. We responded that If he truly honored our motives, then he must surely understand that “it’s only business” is not an acceptable explanation. Rabbi Barbara Penzner (my Reconstructionist colleague from Boston who has been helping lead the protest of the “Hyatt 100”) pointed out that beyond the economic bottom line, there was a “moral bottom line” due the workers who help make the Hyatt shareholders’ formidable profits possible.

Barbara then presented Mr. Webb with a platter of bitter herbs (top pic), pointing out that Hyatt was indeed embittering the lives of its workers. Noting the symbolism of the Passover story, we all then ate of the maror in solidarity with Hyatt employees.

Outside (above), we shared our experiences with the demonstrating workers (who let out a huge cheer when they learned that the new Hyatt shareholders were forced to run a gauntlet of raucous, singing clergy.)

Click here to sign a pledge of support for the Hyatt 100.


How to Boycott Arizona

If you are looking for ways to translate your outrage over Arizona’s anti-immigrant law into action, here is a list of companies based in Arizona that you should consider boycotting.  Some prominent examples include:

– Arizona Diamondbacks, Location: Phoenix, Arizona

– Best Western International, Inc., Headquarters: Phoenix, Arizona

– Cold Stone Creamery. Headquarters: Scottsdale, Arizona

– Grand Canyon

– P. F. Chang’s China Bistro. Headquarters: Phoenix, Arizona

– PetSmart. Headquarters: Phoenix, Arizona

– Sky Mall, Headquarters: Phoenix, Arizona

– U-Haul. Headquarters: Phoenix, Arizona

– US Airways. Headquarters: Tempe, Arizona

Click here to send a strongly worded message to Arizona Governor Jan Brewer. Click here to read a letter signed by 90 prominent organizations and individuals in the American Jewish community that was delivered this morning to congressional leaders.  And if you live my home state, I encourage you to check out the Illinois Coalition for Immigrant and Refugee Rights website for more information and action opportunities.

Rare Jewish Communal Consensus: Arizona Law is Hateful

While the American Jewish conversation on Israel-Palestine is filled with horrid and divisive rhetoric, it is heartening to read that a wide and diverse array of Jewish organizations have spoken out decisvely against the new Arizona anti-immigrant law:

The new law has been criticized by an array of Jewish groups, including the Hebrew Immigrant Aid Society, Anti-Defamation League, American Jewish Committee, Simon Wiesenthal Center, National Council of Jewish Women and the Jewish Council for Public Affairs, a public policy umbrella group comprised of the synagogue movements, several national groups and scores of local Jewish communities across North America.

Gideon Aronoff, the president and CEO of the Hebrew Immigrant Aid Society, who supports legislation like Schakowsky’s and that of Sen. Charles Schumer (D-N.Y.), said he is working actively with other Jewish organizations to draft a broad statement condemning the federal government’s failure to enact comprehensive reform. HIAS also is coordinating with its partners in Arizona and anticipates that rallies, the filing of amicus briefs and other actions may be warranted in the near future.

Thousands Rally in Sheikh Jarrah!

By all reports, the protests against Palestinian home evictions in Sheikh Jarrah, East Jerusalem have evolved into a political phenomenon that cannot be ignored. Last Saturday night, thousands of demonstrators came out in the largest joint Israeli-Palestinian protest on record.

For more: this Ynet article posted in Coteret, blogger Jerry Haber’s report on Magnes Zionist, and a piece from the Jerusalem Post.  My friend and colleague Father Cotton Fite is currently visiting Israel/Palestine; he attended the rally and has just posted impressions on his blog.  My good pal Rabbi Brian Walt also offers a thorough report.

An excerpt from Brian’s post:

I have attended several Israeli demonstrations but this was the first demonstration where there was a large presence of Palestinians, Palestinian flags, and speakers who addressed the crowd in Arabic.  The mixed crowd – Israeli Jews, mostly secular but some wearing kippot, Palestinian women in traditional dress, Palestinian and Israeli youth – felt wonderful, a rare experience of the reality in this country, two peoples living together on the land with two languages, two cultures and three or more religions.  It is very rare for the two peoples to share anything.   I think among the young people involved in this struggle it is truly an Israeli – Palestinian effort and their vision is one of a shared future.  One of the most prominent posters at these rallies reads: Jews and Arabs together, refuse to be enemies.  In Hebrew it rhymes: Yehudim v’Aravim, mesarvim lih’yot oyvim.

This image inspired something in me something resembling hope – something I haven’t felt re the Israel/Palestine conflict in a long, long time…

Mobilization for Justice in Sheikh Jarrah

The protest in Sheikh Jarrah, East Jerusalem seems to be reaching a fever pitch. Organizers have now called for a rally this Saturday night that they hope will attract thousands.

From a Ma’ariv article by Hagai El-Ad, Executive Director of the Association for Civil Rights in Israel:

This Saturday night (March 6, 2010) will witness one of the most important demonstrations in years, in the struggle for human rights and justice here…

The asymmetric legal situation in Israel, through the Absentee Property Law, makes it possible for Jews to return to property that was owned by Jews before 1948 — while Palestinian property return is completely impossible. This is both unjust and unwise. In Sheikh Jarrah, this has resulted in Palestinian refugees, originally housed in the neighborhood by the Jordanian government after 1948, becoming refugees a second time. Of course, unlike the settlers forcing the Palestinians out of their homes, the Palestinians cannot return to the homes they owned before 1948 — not in Jaffa, nor in West Jerusalem or anywhere else…

(What) is happening in Sheikh Jarrah is part of a larger process — the Hebronization of East Jerusalem … As if watching the replay of a movie whose ending we have already seen, here in front of our eyes the Hebron processes are taking place once again, this time in Jerusalem: the entry of settlers to the heart of a Palestinian neighborhood, the provocations and violence, the one-sided actions of the security forces – always serving the interests of the Jewish settlers over the rights of the Palestinian residents. And then, what follows: restrictions of movement, segregation, life becoming a nightmare, and all this in the name of “security considerations.” Shuhada Street in Hebron is already closed for Palestinians for years — a street that was part of the bustling heart of one of the largest Palestinian cities, and has become a ghost road in the service of extremist settlers, the human rights of local Palestinians thrown to the roadside.

A similar process to what has already happened in Hebron is now happening in Jerusalem. Sheikh Jarrah now has police checkpoints at the entrance to the neighborhood. During certain hours on Friday the entrance to the neighborhood is generally blocked, but is open to Jewish worshipers. In contrast, Jews wishing to enter Sheikh Jarrah to express solidarity with the Palestinian families are prevented from entering the neighborhood. Violence against Palestinians ends with arrests — of Palestinians. The mechanism of dispossession and the construction of security excuses are already at work. And all this is happening right here, in Jerusalem.

Rabbi Brian Walt has also written a powerful post about a recent protest in Sheikh Jarrah. This is what I wrote about the situation there last December:

International protesters refer to these actions as “ethnic cleansing.” If that seems like too incendiary a term, what do we prefer to call it? And more critically, what are we going to do about it?

Tel Aviv: “One of Your Own Kind, Stick to Your Own Kind…”

In past posts I’ve raised questions about the implications inherent in the establishment of a Jewish state – and the problems that invariably seem to arise in relations with Israel’s non-Jewish citizens and residents.

How do we American Jews  react, for instance, when we read that Israel is concerned about a “demographic threat” to the Jewish state? (That is to say, what would we say if  our President raised questions about the “demographic threat” of a particular minority group to the “American character” of our country?)

And now:  what would we say if an American city funded a campaign to discourage girls from dating or marrying boys from another ethnic group?

From Coteret (an Israeli news/media aggregator):

Maariv reported reported on February 23 that the Tel Aviv municipality  launched  a “counselling program” to “help”  Jewish girls who date and/or marry Arab boys.

Grassroots and governmental campaigning against interfaith mingling is  nothing new in Israel…But this is the first time officially sanctioned racism, funded by taxpayers, has come to Tel Aviv, Israel’s liberal heartland.

I’m not asking these questions to “bash Israel.”  I’m genuinely concerned by certain realities that seem intrinsic to ethnocracies. If we truly do cherish values inherent to American civil democracy, how do we react to news such as this?   Do we simply put these values on the shelf out of our desire for a Jewish state?  Or can we understand these kinds of measures in a way that is consonant with our most essential civic beliefs (beliefs, by the way that have been quite kind to the American Jewish community)?

And if not, then how will we respond?

In Memory of Howard Zinn, z”l

I’ve been reading and listening to Howard Zinn’s work since learning of his death last week – and I’m become increasingly saddened at just what we’ve lost in his passing.  Here are just a few pieces that have moved me tremendously:

– Click above to see a clip in which Zinn  shares his thoughts on human nature and aggression.

– My friend Mark Braverman has posted a powerful and important piece by Zinn on the legacy of the Holocaust. An exerpt:

I would never have become a historian if I thought that it would become my professional duty to go into the past and never emerge, to study long-gone events and remember them only for their uniqueness, not connecting them to events going on in my time. If the Holocaust was to have any meaning, I thought, we must transfer our anger to the brutalities of our time. We must atone for our allowing the Jewish Holocaust to happen by refusing to allow similar atrocities to take place now—yes, to use the Day of Atonement not to pray for the dead but to act for the living, to rescue those about to die.

– One of his many columns for The Progressive, this one published four days after 9/11:

We need to imagine that the awful scenes of death and suffering we are now witnessing on our television screens have been going on in other parts of the world for a long time, and only now can we begin to know what people have gone through, often as a result of our policies. We need to understand how some of those people will go beyond quiet anger to acts of terrorism.

We need new ways of thinking. A $300 billion dollar military budget has not given us security. Military bases all over the world, our warships on every ocean, have not given us security. Land mines and a “missile defense shield” will not give us security. We need to rethink our position in the world. We need to stop sending weapons to countries that oppress other people or their own people. We need to decide that we will not go to war, whatever reason is conjured up by the politicians of the media, because war in our time is always indiscriminate, a war against innocents, a war against children. War is terrorism, magnified a hundred times.

Our security can only come by using our national wealth, not for guns, planes, bombs, but for the health and welfare of our people – for free medical care for everyone, education and housing guaranteed decent wages and a clean environment for all. We can not be secure by limiting our liberties, as some of our political leaders are demanding, but only by expanding them.

We should take our example not from our military and political leaders shouting “retaliate” and “war” but from the doctors and nurses and medical students and firemen and policemen who have been saving lives in the midst of mayhem, whose first thoughts are not violence, but healing, not vengeance but compassion.

Zichrono Livracha – may the memory of this righteous man be for a blessing.  And may we continue his work of bearing witness through our words and deeds…